Quotes of All Topics . Occasions . Authors
I went from being a Christian missionary to an atheist.
I wanted as little formal linguistic theory as I could get by with. I wanted the basic linguistic training to do a translation of the New Testament.
As I read more and I got into philosophy and met a lot of friends who weren't Christians, it became difficult for me to sustain the belief structure in the supernatural.
Christians who believe in the Bible believe that it is their job to bring others the joy of salvation. Even if they're murdered, beaten to death, imprisoned - that's what you do for God.
I've learned so much from the Pirahas over the years. But this is perhaps my favorite lesson. Sure, life is hard and there is plenty of danger. And it might make us lose some sleep from time to time. But enjoy it. Life goes on.
It's wrong to try and convert tribal societies. What should the empirical evidence for religion be? It should produce peaceful, strong, secure people who are right with God and right with the world. I don't see that evidence very often.
I joined a organisation called Wycliffe Bible Translators that had the objective of translating the Bible into all the languages of the world, and to do that you had to study linguistics, and so that was my initial exposure to linguistics.
I was quite a successful evangelist. I've had people write to me and say, 'Gee, I'm a Christian because of you and I hear you're not a Christian, that's shocking to me.' I don't take these things lightly, but that's who I am. I can't change it.
Humans are a social species more than any other, and in order to build a community, which for some reason humans have to do in order to live, we have to solve the communication problem. Language is the tool that was invented to solve that problem.
Language is possible due to a number of cognitive and physical characteristics that are unique to humans but none of which that are unique to language. Coming together they make language possible. But the fundamental building block of language is community.
One of the saddest things I've seen in Amazonian cultures is people who were self-sufficient and happy that now think of themselves as poor and become dissatisfied with their lives. What worries me is outsiders trying to impose their values and materialism on the Piraha.
As a scientist, objectivity is one of my most deeply held values. If we could just try harder, I once thought, surely we could each see the world as others see it and learn to respect one another's views more readily. But I learned from the Pirahas, our expectations, our culture, and our experiences can render even perceptions of the environment nearly incommensurable cross-culturally.