Quotes of All Topics . Occasions . Authors
I have certain objectives. They're the same objectives my father had to give people a higher standard of living, to do away with the cancer of poverty, to eliminate the consequences of economic backwardness.
If by happiness you mean ecstasy ... Yes, I've known ecstasy, and it's a blessing to be able to say it because those who can say it are very few. But ecstasy doesn't last long and is seldom if ever repeated.
I want to state that there will be friendship between Bangladesh and ourselves. And not a one-sided friendship, of course - no one does anything for nothing; each has something to give and something to take.
A lot of mythology arose after [Mahatma Gandhi] death. But the fact remains that he was an exceptional man, terribly intelligent, with tremendous intuition for people, and a great instinct for what was right.
A revolution is already taking place in India. Things are changing here already - peacefully and democratically. There's no danger of communism. There would be if we had a rightist government instead of mine.
I suspected [Richard Nixon] was very pro-Pakistan. Or rather I knew that the Americans had always been in favor of Pakistan - not so much because they were in favor of Pakistan, but because they were against India.
By now even the word socialism has so many meanings and interpretations. The Russians call themselves socialists, the Swedes call themselves. And let's not forget that in Germany there was also a national socialism.
I am proud that I spent the whole of my life in the service of my people ... I shall continue to serve until my last breath and when I die, I can say, that every drop of my blood will invigorate India and strengthen it.
It's not right to say that my father influenced me more than others, and I wouldn't be able to say whether my personality was formed more by my father or my mother or the Mahatma [Gandhi] or the friends who were with us.
We announced that there'd be no more starvation in India. And you responded, 'Impossible. You'll never succeed!' Instead we succeeded; today in India no one dies of hunger any more; food production far exceeds consumption.
I had many dolls. And you know how I played with them? By performing insurrections, assemblies, scenes of arrest. My dolls were almost never babies to be nursed but men and women who attacked barracks and ended up in prison.
I began to travel by myself, in Europe, when I was eight years old. At that age I was already on the move between India and Swizerland, Switzerland and France, France and England. Administering my own finances like an adult.
You must also understand us - always undervalued, underestimated, not believed. Even when we believed, you didn't believe us. You said, 'How is it possible to fight without violence?' But without violence we obtained freedom.
In the face of such a threat, they had no other choice but to throw themselves to the far left. But now that the people are conscious of our efforts, now that they see us resolving problems, the communists are losing strength.
Naturally, if the Americans had fired a shot, if the Seventh Fleet had done something more than sit there in the Bay of Bengal...yes, the Third World War would have exploded. But, in all honesty, not even that fear occurred to me.
You say this victory is dangerous. I say that today no one can yet tell if it's dangerous, that today I don't see the risks you mention. If, however, those risks should become reality...I'll act in accordance with the new reality.
I said that my father was not a politician. I, instead, think I am. But not in the sense of being interested in a political career - rather in the sense that I think it necessary to strive to build a certain India, the India I want.
In India's distant past, when the population was low, the blessing given a woman was, 'May you have many children.' Most of our epics and literature stress this wish, and the idea that a woman should have many children hasn't declined.
Until the day she died, my mother continued to fight for the rights of women. She joined all the women's movements of the time; she stirred up a lot of revolts. She was a great woman, a great figure. Women today would like her immensely.
Muslim women had to go out in purdah, that heavy sheet that covers even the eyes. Hindu women had to go out in the doli, a kind of closed sedan chair like a catafalque. My mother always told me about these things with bitterness and rage.
[ Zulfikar Ali] Bhutto is not a very balanced man. When he talks, you never understand what he means. What does he mean this time? That he wants to be friends with us? We've wanted to be friends with him for some time; I've always wanted to.
[Mahatma Gandhi] said that the first president of India ought to be a harijan girl, an untouchable. He was so against the class system and the oppression of women that an untouchable woman became for him the epitome of purity and benediction.
What we do now, on the other hand...Don't think that I'm crazy about this kind of politics. It's no accident that I've done everything to keep my sons out of it, and so far I've succeeded. After independence I retired immediately from politics.
Do you know that, until recently, poor people brought children into the world for the sole purpose of making use of them? But how can you change, by force or all of a sudden, an age-old habit? The only way is to plan births, by one means or another.
I like to think I've provided this faith. I also think that by providing faith, I've focused their pride. I say focused because pride isn't something you give. It doesn't even break out suddenly; it's a feeling that grows very slowly, very confusedly.
It's the same story as when we nationalized the banks. I'm not for nationalization because of the rhetoric of nationalization, or because I see in nationalization the cure-all for every injustice. I'm for nationalization in cases where it's necessary.
My father cared very much about courage, physical courage as well. He despised those who didn't have it. But he never said to me, 'I want you to be courageous.' He just smiled with pride every time I did something difficult or won a race with the boys.
We always said that our struggle was not only against the British as representatives of colonialism, it was against all the evil that existed in India. The evil of the feudal system, the evil of the system based on caste, the evil of economic injustice.
The India I want, I'll never tire of repeating, is a more just and less poor India, one entirely free of foreign influences. If I thought the country was already marching toward these objectives, I'd give up politics immediately and retire as prime minister.
I've never turned to anybody for advice and counsel. Even when I was a very small child, I had to stand on my feet because of the circumstances of those times, and somehow, the circumstances have remained more or less the same. I have to take my own decisions.
You soon realize that the peak you've climbed was one of the lowest, that the mountain was part of a chain of mountains, that there are still so many, so many mountains to climb...And the more you climb, the more you want to climb - even though you're dead tired.
We were to equally strong types [with my husband], equally pigheaded - neither of us wanted to give in. And...I like to think those quarrels made us better, that they enlivened our life, because without them we would have had a normal life, yes, but banal and boring.
Until I was about eighteen, yes [I didn't want to get married]. But not because I felt like a suffragette, but because I wanted to devote all my energies to the struggle to free India. Marriage, I thought, would have distracted me from the duties I'd imposed on myself.
Difficulties can't be eliminated from life. Individuals will always have them, countries will always have them...The only thing is to accept them, if possible overcome them, otherwise to come to terms with them. It's all right to fight, yes, but only when it's possible.
People often ask me: Who has influenced you the most? Your father? Mahatma Gandhi? Yes, my choices were fundamentally influenced by them, by the spirit of equality they infused in me - my obsession for justice comes from my father, who in turn got it from Mahatma Gandhi.
I've always been able to do what I wanted. On the other hand, my mother was. She considered the fact of being a woman a great disadvantage. She had her reasons. In her day women lived in seclusion - in almost all Indian states they couldn't even show themselves on the street.
Unfortunately even in India there are people who talk like that. And they're the same ones who say, 'We should never have accepted the existence of Pakistan. Now that it exists, it ought to be destroyed.' But these are only a few madmen who have no following among the masses.
Would you consider a man or a woman to be complicated? Is it that difficult to understand both the sexes? We say that we know what the other sex is all about, but is that really true? Perhaps the following witty, funny quotes and sayings can help simplify things down about men.
No one wanted that marriage, no one. Even Mahatma Gandhi wasn't happy about it. As for my father...it's not true that he opposed it, as people say, but he wasn't eager for it. I suppose because the fathers of only daughters would prefer to see them get married as late as possible.
Satisfied is a word I use only in reference to my country, and I'll never be satisfied for my country. For this reasons I go on taking difficult paths, and between a paved road and a footpath that goes up the mountain, I choose the footpath. To the great irritation of my bodyguards.
I know you were surprised when, after the fall of Dacca, Pakistani and Indian officers shook hands. But do you realize that, up until 1965, in our army and the Pakistani one you could come across generals who were brothers? Blood brothers, sons of the same father and the same mother.
For me it's absolutely the same - I treat one and the other in exactly the same way. As persons, that is, not as men and women. But, even here, you have to consider the fact that I've had a very special education, that I'm the daughter of a man like my father and a woman like my mother.
I have lived a long life, and I am proud that I spend the whole of my life in the service of my people. I am only proud of this and nothing else. I shall continue to serve until my last breath, and when I die, I can say, that every drop of my blood will invigorate India and strengthen it.
Maybe I would have considered the problem if I'd met someone with whom I'd have liked to live. But I never met this someone and... No, even if I had met him, I'm sure I wouldn't have got married again. Why should I get married now that my life is so full? No, no, it's out of the question.
Until today the rights of people have always been put forward by a few individuals acting in the name of the masses. Today instead of people no longer want to be represented; each wants to speak for himself and participate directly - it's the same for the Negroes, for the Jews, for women.
The life I've had, the difficulties, the hardships, the pain I've suffered since I was a child. It's a great privilege to have led a difficult life, and many people in my generation have had this privilege - I sometimes wonder if young people today aren't deprived of the dramas that shaped us.
At first people asked us, 'Can you do it?' And we kept silent because we didn't believe in ourselves, we didn't believe that we could do things. Today people no longer say to us, 'Can you?' They say, 'When can you?' Because the Indians finally believe in themselves, they believe they can do things.
However, the treaty exists and it puts us in a different position toward the Soviet Union than the one we have toward other countries. Yes, the treaty exists. Nor does it exist on only one side. Look how w3e're situated geographically and you'll see that India is very important for the Soviet Union.
All of a sudden inscriptions appeared on walls. Signs appeared. And that 'no' exploded all over India, in an act of pride that surprised even me. Then even the political parties, all of them, even the deputies in Parliament, said no: it's better to die of hunger than be taken for a nation of beggars.
Do you know why I won the last elections? It was because the people liked me, yes, because I had worked, yes, but also because the opposition had behaved badly toward me. And do you know why I won this war? Because my army was able to do it, yes, but also because the Americans were on the side of Pakistan.