Quotes of All Topics . Occasions . Authors
It is manifestly contrary to the law of nature, however defined, that a handful of people should gorge themselves with superfluities while the hungry majority goes in need of necessities.
Women speak at an earlier age, more easily, and more agreeably than men; they are accused also of speaking more; this is as it should be, and I willingly change the reproach into a eulogy.
It is always a poor way of reading the hearts of others to try to conceal our own. [Fr., C'est toujours un mauvais moyen de lire dans le coeur des autres que d'affecter de cacher le sien.]
I have resolved on an enterprise that has no precedent and will have no imitator. I want to set before my fellow human beings a man in every way true to nature; and that man will be myself.
It has always pleased me to read while eating if I have no companion; it gives me the society I lack. I devour alternately a page and a mouthful; it is as though my book were dining with me.
Love childhood, indulge its sports, its pleasures, its delightful instincts. Who has not sometimes regretted that age when laughter was ever on the lips, and when the heart was ever at peace?
I have never thought, for my part, that man's freedom consists in his being able to do whatever he wills, but that he should not, by any human power, be forced to do what is against his will.
Watch a cat when it enters a room for the first time. It searches and smells about, it is not quiet for a moment, it trusts nothing until it has examined and made acquaintance with everything.
We can never put ourselves in the shoes of children; we cannot fathom their thoughts, we lend them ours; and always following ourown reasoning, we stuff their heads with extravagance and error.
Our will is always for our own good, but we do not always see what that is; the people is never corrupted, but it is often deceived, and on such occasions only does it seem to will what is bad.
Do not base your life on the judgments of others; first, because they are as likely to be mistaken as you are, and further, because you cannot know that they are telling you their true thoughts.
If all were perfect Christians, individuals would do their duty; the people would be obedient to the laws, the magistrates incorrupt, and there would be neither vanity nor luxury in such a state.
No true believer could be intolerant or a persecutor. If I were a magistrate and the law carried the death penalty against atheists, I would begin by sending to the stake whoever denounced another.
You are worried about seeing him spend his early years in doing nothing. What! Is it nothing to be happy? Nothing to skip, play and run around all day long? Never in his life will he be so busy again.
There exists one book, which, to my taste, furnishes the happiest treatise of natural education. What then is this marvelous book? Is it Aristotle? Is it Pliny, is it Buffon? No-it is Robinson Crusoe.
A blue-stocking is the scourge of her husband, children, friends, servants, and every one. [Fr., Une femme bel-esprit est le fleau de son mari, de ses enfants, de ses amis, de ses valets, et tout le monde.]
It is well known that a loose and easy dress contributes much to give to both sexes those fine proportions of body that are observable in the Grecian statues, and which serve as models to our present artists.
In a well governed state, there are few punishments, not because there are many pardons, but because criminals are rare; it is when a state is in decay that the multitude of crimes is a gaurantee of impunity.
He who eats in idleness that which he himself has not earned, steals it; and a capitalist whom the state pays for doing nothing differs little in my eyes from a brigand, who lives at the expense of passers-by.
The opportunity of making happy is more scarce than we imagine; the punishment of missing it is, never to meet with it again; and the use we make of it leaves us an eternal sentiment of satisfaction or repentance.
Not all the subtilties of metaphysics can make me doubt a moment of the immortality of the soul, and of a beneficent Providence. I feel it, I believe it, I desire it, I hope it, and will defend it to my last breath.
From the first moment of life, men ought to begin learning to deserve to live; and, as at the instant of birth we partake of the rights of citizenship, that instant ought to be the beginning of the exercise of our duty.
In truth, laws are always useful to those with possessions and harmful to those who have nothing; from which it follows that the social state is advantageous to men only when all possess something and none has too much.
Every man having been born free and master of himself, no one else may under any pretext whatever subject him without his consent. To assert that the son of a slave is born a slave is to assert that he is not born a man.
Gracefulness cannot subsist without ease; delicacy is not debility; nor must a woman be sick in order to please. Infirmity, and sickness may excite our pity, but desire and pleasure require the bloom and vigor of health.
We cannot teach children the danger of telling lies to men without realising, on the man's part, the danger of telling lies to children. A single untruth on the part of the master will destroy the results of his education.
Jewish authors would never have invented either that style nor that morality; and the Gospel has marks of truth so great, so striking, so utterly inimitable, that the invention of it would be more astonishing than the hero.
War then, is a relation - not between man and man but between state and state and individuals are enemies only accidentally not as men, nor even as citizens but as soldiers not as members of their country, but as its defenders
Do to others as you would have others do to you, inspires all men with that other maxim of natural goodness a great deal less perfect, but perhaps more useful: Do good to yourself with as little prejudice as you can to others.
The more humanity owes him, the more society denies him. Every door is shut against him, even when he has a right to its being opened: and if he ever obtains justice, it is with much greater difficulty than others obtain favors.
Behold the works of our philosophers; with all their pompous diction, how mean and contemptible they are by comparison with the Scriptures! Is it possible that a book at once so simple and sublime should be merely the work of man?
What, then, is the government? An intermediary body established between the subjects and the sovereign for their mutual communication, and charged with the execution of the laws and the maintenance of freedom, civil as well as political.
If, by chance, someone among those men of extraordinary talent is found who has firmness of soul and who refuses to yield to the genius of his age and to debase himself with childish works, woe unto him! He will die in poverty and oblivion.
The tone of good conversation is brilliant and natural; it is neither tedious nor frivolous; it is instructive without pedantry, gay without tumultuousness, polished without affectation, gallant without insipidity, waggish without equivocation.
When my reason is afloat, my faith cannot long remain in suspense, and I believe in God as firmly as in any other truth whatever; in short, a thousand motives draw me to the consolatory side, and add the weight of hope to the equilibrium of reason.
We do not know either unalloyed happiness or unmitigated misfortune. Everything in this world is a tangled yarn; we taste nothing in its purity; we do not remain two moments in the same state. Our affections as well as bodies, are in a perpetual flux.
It is hard to prevent oneself from believing what one so keenly desires, and who can doubt that the interest we have in admitting or denying the reality of the Judgement to come determines the faith of most men in accordance with their hopes and fears.
The problem is to find a form of association which will defend and protect with the whole common force the person and goods of each associate, and in which each, while uniting himself with all, may still obey himself alone, and remain as free as before.
In any case, frequent punishments are a sign of weakness or slackness in the government. There is no man so bad that he cannot be made good for something. No man should be put to death, even as an example, if he can be left to live without danger to society.
Never did I think so much, exist so much, be myself so much as in the journeys I have made alone and on foot. Walking has something about it which animates and enlivens my ideas. I can hardly think while I am still; my body must be in motion to move my mind.
Being wealthy isn't just a question of having lots of money. It's a question of what we want. Wealth isn't an absolute, it's relative to desire. Every time we seek something that we can't afford, we can be counted as poor, how much money we may actually have.
The political body, therefore, is also a moral being which has a will; and this general will, which tends always to the conservation and well-being of the whole and of each part of it ... is, for all members of the state ... the rule of what is just or unjust.
There is one further distinguishing characteristic of man which is very specific indeed and about which there can be no dispute, and that is the faculty of self-improvement - a faculty which, with the help of circumstance, progressively develops all our other faculties.
To live is not to breathe but to act. It is to make use of our organs, our senses, our faculties, of all the parts of ourselves which give us the sentiment of our existence. The man who has lived the most is not he who has counted the most years but he who has most felt life.
Plants are shaped by cultivation and men by education. .. We are born weak, we need strength; we are born totally unprovided, we need aid; we are born stupid, we need judgment. Everything we do not have at our birth and which we need when we are grown is given us by education.
The animals you eat are not those who devour others; you do not eat the carnivorous beasts, you take them as your pattern. You only hunger for the sweet and gentle creatures which harm no one, which follow you, serve you, and are devoured by you as the reward of their service.
If there is in this world a well-attested account, it is that of vampires. Nothing is lacking: official reports, affidavits of well-known people, of surgeons, of priests, of magistrates; the judicial proof is most complete. And with all that, who is there who believes in vampires?
The social pact, far from destroying natural equality, substitutes, on the contrary, a moral and lawful equality for whatever physical inequality that nature may have imposed on mankind; so that however unequal in strength and intelligence, men become equal by covenant and by right.
Usurpers always bring about or select troublous times to get passed, under cover of the public terror, destructive laws, which the people would never adopt in cold blood. The moment chosen is one of the surest means of distinguishing the work of the legislator from that of the tyrant.
In all the ills that befall us, we are more concerned by the intention than the result. A tile that falls off a roof may injure us more seriously, but it will not wound us so deeply as a stone thrown deliberately by a malevolent hand. The blow may miss, but the intention always strikes home.