There wasn't anti-Semitism in France.

Everyone sees drama from his own perspective.

There was no reason to label us as anti-Semitic.

The second world war claimed tens of millions of victims.

The suffering caused by the terrorists is the real torture.

Im always suspicious of people who repent of other peoples sins.

I'm always suspicious of people who repent of other people's sins.

You cannot speak on behalf of a nation when you have no mandate to do so.

In my speeches, I always condemned communism, national-socialism and fascism.

I'm not saying that the gas chambers didn't exist. I couldn't see them myself.

What's surprising is that the people who fought against torture here are the communists.

Marine Le Pen may want me dead, that's possible, but she must not count on my co-operation

The Vichy government was under occupation and carried out the orders of the German occupier.

An ancient dictum says that when Zeus wanted to destroy someone, he would first drive him mad.

My father was killed by a German mine, while I lost other relatives in Allied bombing attacks.

The much greater crimes of the Soviet Gulags occurred over decades and cost millions of lives.

There is an Islamic population in France, most of which comes from the North African countries.

France was an occupied country, a country that surrendered and was left without the right to choose.

There must be an authority, and we believe that the most qualified authority in a household is the man's.

Political rivals attacked me. I was savagely beaten. I was kicked in the face and I lost my eye as a result.

Millions also perished in the Chinese camps, and there have been terrible genocides in Cambodia and Vietnam.

When two drivers curse each other on the road, and one of them happens to be a Jew, you can't define that as anti-Semitism.

I have said, and I repeat, at the risk of appearing sacrilegious, that the gas chambers are a detail of the history of the Second World War.

However, the wind only changes the picture temporarily, the substrate remains the same and sooner or later the same picture surfaces once again.

In recent years - before the intifada - there were three or four incidents of anti-Semitism a year, and that's out of 18 million crimes and violations of the law.

By analogy, if we were to develop a soccer team, then we would not invite basketball and volleyball players to the try outs. We would invite soccer players to apply.

As for me, even though I have been accused of anti-Semitism countless times, no one has ever heard me make anti-Semitic statements or engage in anti-Semitic behavior.

"By analogy, if we were to develop a soccer team, then we would not invite basketball and volleyball players to the try outs. We would invite soccer players to apply."

When you write a two thousand page history of the Second World War, the deportations and the concentration camps will take up five pages, and the gas chambers perhaps 20 lines.

The government would have preferred not to take a stand, but the constant presence of the Israeli-Arab conflict on our television screens made it an issue that could no longer be avoided.

If you take a book of a thousand pages on the Second World War, in which 50 million people died, the concentration camps occupy two pages and the gas chambers ten or 15 lines, and that's what one calls a detail.

The result is that you are now experiencing what we experienced in the war in Algeria: The Israeli government says that it is a victim of terrorist activity, but this activity is less visible than the military strikes.

After all, you're not exactly a nation like all the other nations. You are unique, if only because you are such an ancient people, and because of the way you are spread all over the world and your obvious success in many fields.

When Joan D' Arc was asked by her judges why as a Christian she did not love the British, she answered that she did love them, but she loved British in their country. In the same way, we do not hate the Turks, we love them, but in their country.

You must either suffer in this life or give up the hope of seeing God in Heaven. Sufferings and persecutions are of the greatest avail to us, because we can find therein a very efficient means to make atonement for our sins, since we are bound to suffer for them either in this world or in the next.

My father was killed by a German mine, while I lost other relatives in Allied bombing attacks. The Second World War claimed tens of millions of victims. For some the most terrible aspect of it was the deportations, while for others it was the leveling bombings or the mass deaths by starvation and cold.

O my dear parishioners, let us endeavor to get to heaven! There we shall see God. How happy we shall feel! If the parish is converted we shall go there in procession with the parish priest at the head. . . We must get to heaven! What a pity it would be if some of you were to find yourselves on the other side!

Everyone sees drama from his own perspective. My father was killed by a German mine, while I lost other relatives in Allied bombing attacks. The Second World War claimed tens of millions of victims. For some the most terrible aspect of it was the deportations, while for others it was the leveling bombings or the mass deaths by starvation and cold.

I have said, and I repeat, at the risk of appearing sacrilegious, that the gas chambers are a detail of the history of the Second World War... If you take a book of a thousand pages on the Second World War, in which 50 million people died, the concentration camps occupy two pages and the gas chambers ten or 15 lines, and that's what's called a detail.

In France, at least the German occupation was not especially inhumane, even if there were a number of excesses - inevitable in a country of 550,000 square kilometres... If the Germans had carried out mass executions across the country as the received wisdom would have it, then there wouldn't have been any need for concentration camps for political deportees.

There was no reason to label us as anti-Semitic. No reason at all. I do not know one person in the National Front who committed even the most minor hostile act against a Jewish person or Jewish property. As for me, even though I have been accused of anti-Semitism countless times, no one has ever heard me make anti-Semitic statements or engage in anti-Semitic behavior. There just are people, organizations, that need an adversary and they want the public to believe that this adversary is dangerous.

The Dreyfus Affair is an exceptional case. It's true that here and there you can find some dregs of anti-Semitism, but the situation is the same in every country. After all, you're not exactly a nation like all the other nations. You are unique, if only because you are such an ancient people, and because of the way you are spread all over the world and your obvious success in many fields. But, in all honesty, anti-Semitism in France has always remained on a minimal level, at the verbal level only. It never went as far as pogroms.

I have no idea what `classic anti-Semitism' is. I'm not familiar with this term. I don't know where it comes from and what connection it has to France and what is occurring here. There wasn't anti-Semitism in France. An isolated incident can always happen. When two drivers curse each other on the road, and one of them happens to be a Jew, you can't define that as anti-Semitism. In recent years - before the intifada - there were three or four incidents of anti-Semitism a year, and that's out of 18 million crimes and violations of the law.

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