Life is what we are alive to.

The workshop of character is everyday life.

If you can help anybody even a little, be glad.

With time and patience, the mulberry leaf becomes satin.

Your love has a broken wing if it cannot fly across the sea.

Don't let the good things of life rob you of the best things!

Opportunities do not come with their values stamped upon them.

Success is generally due to holding on, and failure to letting go.

Prayer must mean something to us, if it is to mean anything to God.

To have failed is to have striven, to have striven is to have grown.

Salvation is not putting a man into heaven but putting heaven into a man.

The Christian life that is joyless is a discredit to God and a disgrace to itself.

We should care, not so much about being recognized, as about being worth recognition.

Jesus does not want us to say, dead, for, He said, all live unto Him, though they seem dead to us.

Better to lose count while naming your blessings than to lose your blessings to counting your troubles.

Loyalty to God is alone fundamental. Feelings, words, deeds, must be beads strung on the string of duty.

Remember to think of your departed mother always as living, just away in another room of our Father's house.

You are not responsible for the disposition you are born with, but you are responsible for the one you die with.

This is my Father's world: O let me ne'er forget That though the wrong Seems oft so strong, God is the Ruler yet.

God be thanked for that good and perfect gift, the gift unspeakable: His life, His love, His very self in Jesus Christ.

If you can help anybody even a little, be glad; up the steps of usefulness and kindness, God will lead you on to happiness and friendship.

May death be no more than the bell that sounds when school is over, and going home, may I find that I had laid up my treasure in the right place.

Be strong! We are not here to play, to dream, to drift; We have hard work to do and loads to lift; Shun not the struggle-face it; 'tis God's gift.

Be strong! It matters not how deep entrenched the wrong, how hard the battle goes, the day how long, faint not, fight on! Tomorrow comes the song.

A day dawns, quite like other days; in it, a single hour comes, quite like other hours; but in that day and in that hour the chance of a lifetime faces us.

Present suffering is not enjoyable, but life would be worth little without it. The difference between iron and steel is fire, but steel is worth all it costs.

Pay little attention to discouragement as possible. Plough ahead as a steamer does, rough or smooth - rain or shine. To carry your cargo and make your port is the point.

If we show the Lord's death at Communion, we must show the Lord's life in the world. If it is a Eucharist on Sunday, it must prove on Monday that it was also a Sacrament.

The tests of life are to make, not break us. Trouble may demolish a man's business but build up his character. The blow at the outward man may be the greatest blessing to the inner man.

I agree with you that the communion with the invisible saints must be more of a dream than a reality. But we have a right to dream dreams, if they are not contradicted by the evident laws of God's word, or God's world.

One of the commonest mistakes and one of the costliest is thinking that success is due to some genius, some magic – something or other which we do not possess. Success is generally due to holding on, and failure to letting go.

Business is religion, and religion is business. The man who does not make a business of his religion has a religious life of no force, and the man who does not make a religion of his business has a business life of no character.

Opportunities do not come with their values stamped upon them.... To face every opportunity of life thoughtfully, and ask its meaning bravely and earnestly, is the only way to meet supreme opportunities when they come, whether open-faced or disguised.

Life is what we are alive to. It is not length, but breadth. To be alive only to appetite, pleasure, pride, money-making, and not to goodness and kindness, purity and love, history, poetry, music, flowers, stars, God and eternal hopes, it is to be all but dead.

The kindness of Christmas is the kindness of Christ. To know that God so loved us as to give us His Son for our dearest Brother, has brought human affection to its highest tide on the day of that Brother's birth. If God so loved us, how can we help loving one another?

Is not this steadfastness to mark, to make, the character of your lives? Is it not God's will that we should press steadily on to our goal in obedience to Him, in channels of His choosing, whether in sunshine or shadow, in the cheer of spring or in the chill of winter, neither detained by pleasure nor deterred by pain?

What is our hope but the indwelling Spirit of Christ, to bring every thought into captivity to the obedience of Christ, to inspire every word and deed by His love? Then will "broken lights" blend in steady shining, the fractional be summed up in the integral, and life, unified and beautified by the central Christ, radiate God's glory, and shine with divine effulgence.

Lord, let me make this rule To think of life as school, And try my best To stand each test, And do my work, And nothing shirk. Should someone else outshine This dullard head of mine, Should I be sad? I will be glad. To do my best Is Thy behest. Some day the bell will sound, Some day my heart will bound, As with a shout That school is out And lessons done, I homeward run.

Loyalty to God is alone fundamental. Feelings, words, deeds, must be beads strung on the string of duty. Let the world tell you in a hundred ways what your life is for. Say you ever and only, "Lo, I come to do Thy will, O my God." Out of that dutiful root grows the beautiful life, the life radically and radiantly true to God--the only life that can be lived in both worlds.

Good habits are not made on birthdays, nor Christian character at the new year. The vision may dawn, the dream may waken, the heart may leap with a new inspiration on some mountain-top, but the test, the triumph, is at the foot of the mountain, on the level plain. The workshop of character is every-day life. The uneventful and commonplace hour is where the battle is won or lost.

Worship demands the far distances of God; it protests against the little, the near, the material. It must love but it must look up. It cannot live without the note of spirituality and universality, if not mystery. The ascension, the passing of Christ within the veil, answers this need. So does a full-robed Christianity add to definiteness of knowledge the outreach of imagination and home.

The root of honesty is an honest intention, the distinct and deliberate purpose to be true, to handle facts as they are, and not as we wish them to be. Facts lend themselves to manipulation. Many a butcher's hand is worth more than its weight in gold. What we want things to be, we come to see them to be; and the tailor pulls the coat and the truth into a perfect fit from his point of view.

Although there is nothing so bad for conscience as trifling, there is nothing so good for conscience as trifles. Its certain discipline and development are related to the smallest things. Conscience, like gravitation, takes hold of atoms. Nothing is morally indifferent. Conscience must reign in manners as well as morals, in amusements as well as work. He only who is "faithful in that which is least" is dependable in all the world.

Unless we realize our sins enough to call them by name, it is hardly worth while to say anything about them at all. When we pray for forgiveness, let us say, "my temper," or "untruthfulness," or "pride," "my selfishness, my cowardice, indolence, jealousy, revenge, impurity." To recognize our sins, we must look them in the face and call them by their right names, however hard. Honesty in confession calls for definiteness in confession.

The world is God's workshop; the raw materials are His; the ideals and patterns are His; our hands are "the members of Christ," our reward His recognition. Blacksmith or banker, draughtsman or doctor, painter or preacher, servant or statesman, must work as unto the Lord, not merely making a living, but devoting a life. This makes life sacramental, turning its water into wine. This is twice blessed, blessing both the worker and the work.

Be strong: we are not here to play, to dream, to drift, we have hard work to do and loads to lift, shun not the struggle, face it, 'tis god's gift. Be strong: say not the days are evil - who's to blame! And fold your hands and acquiesce - o shame! Stand up, speak out, and bravely in god's name. Be strong! It matters not how deep entrenched the wrong. How hard the battle goes, the day, how long! Faint not, fight on! Tomorrow comes the song.

It will be hard for you not to ask why this must be. God knows why, and that may be as good to us as though we knew a thousand reasons. I pray God to hold you quiet and patient and uncomplaining, and help you bear the weight of this seemingly unintelligible sorrow. I hope you will remember that this is the only world in which a Christian can suffer, and suffer patiently and meekly. We cannot suffer by and by. God helps us to glorify Him now, when we can.

The only test of possession is use. The talent that is buried is not owned. The napkin and the hole in the ground are far more truly the man's property, because they are accomplishing something for him, slothful and shameful though it be. And what is a lost soul? Is it not one that God cannot use, or one that cannot use God? Trustless, prayerless, fruitless, loveless--is it not so far lost? So may a man have a soul that is lost and be dead while he lives.

Many a good intention dies from inattention. If, through carelessness or indolence, or selfishness, a good intention is not put into effect, we have lost an opportunity, demoralized ourselves, and stolen from the pile of possible good. To be born and not fed, is to perish. To launch a ship and neglect it is to lose it. To have a talent and bury it, is to be a "wicked and slothful servant." For in the end we shall be judged, not alone by what we have done, but by what we could have done.

It is the "where I am" that makes heaven. The life after death might become through its very endlessness a burden to our spirits, if it were not to be filled with the infinite variety and freshness of God's love. Some have shrunk from its very infinitude, because they have not realized what God's love can make of it. Human love helps us to understand this. When we have come to love any one with all our power of affection, then there is no monotony or weariness in the days and hours we spend with them.

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