Quietly they moved down the calm and sacred river that had come down to earth so that its waters might flow over the ashes of those long dead, and that would continue to flow long after the human race had, through hatred and knowledge, burned itself out.

Realism hasn't fallen out of favor with most people, who are interested in people's lives rather than gymnastics of style or literary trends. It's a certain kind of academic who undervalues realism, largely because it is not amenable to endless exegesis.

We all have such fateful objects -- it may be a recurrent landscape in one case, a number in another -- carefully chosen by the gods to attract events of specific significance for us: here shall John always stumble; there shall Jane's heart always break.

The country where he lives is haunted by the ghost of an old forest. In the cleared fields where he gardens and pastures his horses it stood once, and will return. There will be a resurrection of the wild. Already it stands in wait at the pasture fences.

We don't legislate emergent technologies into existence. We almost never do. They just emerge, dragged forth by Adam Smith's invisible hand. Then we have to see what people are actually going to do with them, and try to legislate to take account of that.

His mind was crowded with memories; memories of the knowledge that had come to them when they closed in on the struggling pig, knowledge that they had outwitted a living thing, imposed their will upon it, taken away its life like a long satisfying drink.

You see, should I stand in front of a landscape and paint it, I'm completely ignoring the factor of time. While I am painting it, it's changing, clouds are changing, all sorts of things. So there's the myth there of someone creating in a timeless vacuum.

Criminal law is one of the few professions where the client buys someone else's luck. The luck of most people is strictly non-transferrable. But a good criminal lawyer can sell all his luck to a client, and the more luck he sells the more he has to sell.

I don't believe in a personal god. It's good to give thanks, whether or not there's a god. There's no reason not to live life to the fullest. Morality is all the more important for people who don't expect to get a piece of celestial candy after they die.

Any medical man who predicts exactly when a patient will die, or exactly how long he will live, is bound to make a fool of himself. The human factor is always incalculable. The weak have often unexpected powers of resistance, the strong sometimes succumb.

Yes, one uses what one knows, but autobiography means something else. I should never be able to write a real autobiography; I always end by falsifying and fictionalizing—I’m a liar, in fact. That means I’m a novelist, after all. I write about what I know.

If I hadn't learned my lesson, I would have wished we could stay there forever. But I knew better now. We'd seen what we'd come to see. The way to trick death. Breathe in. Breathe out. Watch as it all rises upwards, black and blue into the even bluer sky.

Writing a novel is an act of self-annihilation as much as self-discovery. You can kill whole appetites and flood whole depths while plumbing them, but if you are serious about it you also get to put something into the world that wasn't quite there before.

The arrogance of the able-bodied is staggering. Yes, maybe we'd like to be able to get places quickly, and carry things in both hands but only because we have to keep up with the rest of you ... We would rather be just like us, and have that be all right.

I distrust thought. The interior life is highly overrated. I don't like the wispy and the vague... or inductive logic in any kind of writing. I'm impatient with writers who make too much sense. The better things that I've done have come to me by instinct.

My father-in-law, Barney Rawlings, spent a couple of months hiding out in France in 1944, frantically memorizing a few French words to pass himself off as a Frenchman, but his ordeal had not inspired in me any action until I started taking a French class.

Nobody tells young writers it's okay if you're not very good, you'll get better. So I just thought I'm not very good, so I should try to do every other thing besides writing. That's how I ended up being a hitchhiker, a world traveler, and a mathematician.

Superciliousness is not safe after all, because a person who forms the habit of wearing it may some day find his lower lip grown permanently projected beyond the upper, so that he can't get it back, and must go through life looking like the King of Spain.

It may be hard for an egg to turn into a bird: it would be a jolly sight harder for it to learn to fly while remaining an egg. We are like eggs at present. And you cannot go on indefinitely being just an ordinary, decent egg. We must be hatched or go bad.

The Church exists for nothing else but to draw men into Christ, to make them little Christs. If they are not doing that, all the cathedrals, clergy, missions, sermons, even the Bible itself, are simply a waste of time. God became Man for no other purpose.

If you think you’re the only person for whom life is painful, you’re wrong. And if you don’t mind letting yourself die like a dog, at least have the decency to remember that there are those of us who do care – although, to tell the truth, I don’t see why?

My hopes were all dead --- struck with a subtle doom, such as, in one night, fell on all the first-born in the land of Egypt. I looked on my cherished wishes, yesterday so blooming and glowing; they lay stark, chill, livid corpses that could never revive.

As much as I adore Agatha Christie - and I think people make this claim about murder mysteries in general - it's often a very conservative mode of storytelling. Usually it's the greedy, climbing, new-money slimeball who wants to take from the aristocracy.

You humiliate a rich person and they're still rich. You humiliate a brilliant person and they're still smart. A person who is well connected is still the king of England. But if you humiliate a young person, you take away the only form of power they have.

My way of being with people is probably incredibly unhealthy, in that I'll be incredibly social, and I won't write a word for maybe a year, and I'll just be with people, going to parties and soaking up stories, and just sort of recharging all of my ideas.

I've never put Northern Ireland into a novel because it's not my territory. I come from the South, so my imaginative territory is very much the Republic of Ireland rather than the North. Even though, if I wrote a novel about the North, it might sell more.

Twenty years ago, when I started writing, I didn't define myself as an African-American writer. And then you write books and you're focused on what's inside your books, and that kind of term is generally used on the outside, by the critical establishment.

My belief is in the blood and flesh as being wiser than the intellect. The body-unconsciou s is where life bubbles up in us. It is how we know that we are alive, alive to the depths of our souls and in touch somewhere with the vivid reaches of the cosmos.

It's not getting from A to B. It's not the beginning or the destination that counts. It's the ride in between...This train is alive with things that should be seen and heard. It's a living, breathing something -- you just have to want to learn its rhythm.

It is as true for the writer as for the reader that any novel worth its ink should be an experience first and foremost—not an essay, not a statement, not an orderly rollout of themes and propositions. All of which is to say: stories, too, are wild things.

The whole process of writing is a setting at a distance. That is the value of it - to the writer, and to the people who read the results of this process, which takes the raw, the individual, the uncriticized, the unexamined, into the realm of the general.

Men are apt to overvalue the tongues, and to think they have made considerable progress in learning when they have once overcome these; yet in reality there is no internal worth in them, and men may understand a thousand languages without being the wiser.

For me, even when I was pregnant, I wondered, Should we even have children if we're bringing them into this horrible, scary world? But I did have a child, despite these fears - or because of them - and these fears are both contemporary and as old as time.

In the case of my book, I don't think it's really the coming-out gay novel that everyone really needed, even though it was received as such. The boy is too creepy, he betrays his teacher, the only adult man with whom he's enjoyed a sexual experience, etc.

When people ask me about my dialogue, I say, 'Don't you hear people talking?' That's all I do. I hear a certain type of individual, I decide this is what he should be, whatever it is, and then I hear him. Well, I don't hear anybody that I can't make talk.

Maybe Pope Francis will say something on his visit to the US, maybe he'll rebuke Donald Trump and anti-immigrant racism and demagoguery beautifully, in a way that illuminates hearts and makes people begin to turn away. That would be miracle enough for me.

When I look back at the past and think of all the time I squandered in error and idleness,... then my heart bleeds. Life is a gift... every minute could have been an eternity of happiness! If only youth knew! Now my life will change; now I will be reborn.

What Uncle Leo XIII never suspected was that his nephew's courage did not come from the need to survive or from a brute indifference inherited from his father, but from a driving need for love, which no obstacle in this world or the next would ever break.

There was no sleeper more elegant than she, with her curved body posed for a dance and her hand across her forehead, but there was also no one more ferocious when anyone disturbed the sensuality of her thinking she was still asleep when she no longer was.

People spend a lifetime thinking abouthow they would really like to live. I asked my friends and no one seems to know very clearly. To me, it's very clear now. I wish my life could have been like the years when I was writing 'Love in the Time of Cholera.'

People spend a lifetime thinking about how they would really like to live. I asked my friends and no one seems to know very clearly. To me it's very clear now. I wish my life could have been like the years when I was writing 'Love in the Time of Cholera.'

Literary revolution and revolutionary literature did not create a beautiful new world but instead divested literature of its basic nature, promoted violence, and, by resorting to linguistic violence, made a battlefield of this domain of spiritual freedom.

That quiet mutual gaze of a trusting husband and wife is like the first moment of rest or refuge from a great weariness or a great danger-not to be interfered with by speech or action which would distract the sensations from the fresh enjoyment of repose.

But she took her husband's jokes and joviality as patiently as everything else, considering that "men would be so", and viewing the stronger sex in the light of animals whom it had pleased Heaven to make naturally troublesome, like bulls and turkey-cocks.

And if all others accepted the lie which the Party imposed—if all records told the same tale—then the lie passed into history and became truth. 'Who controls the past' ran the Party slogan, 'controls the future: who controls the present controls the past.

A scrupulous writer, in every sentence that he writes, will ask himself at least four questions, thus: 1. What am I trying to say? 2. What words will express it? 3. What image or idiom will make it clearer? 4. Is this image fresh enough to have an effect?

It is a feeling of relief, almost of pleasure, at knowing yourself at last genuinely down and out. You have talked so often of going to the dogs - and well, here are the dogs, and you have reached them, and you can stand it. It takes off a lot of anxiety.

I just... my childhood seems, when I look back, to be largely composed of reading, lying on the bed. I mean, my mother was always shouting, 'Go outside!' But she shouted it at all of us. I think I was just kind of... rather an introverted child, probably.

What we take to be our strongest tower of delight, only stands at the caprice of the minutest event the falling of a leaf, the hearing of a voice, or the receipt of one little bit of paper scratched over with a few small characters by a sharpened feather.

He never believed in fate or providence, or the future being made by someone in the sky. Instead, at every instant, a trillion trillion possible futures; the pickiness of pure chance and physical laws seemed like freedom from the scheming of a gloomy god.

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