Quotes of All Topics . Occasions . Authors
No writer in a free country should be expected to bother about the exact demarcation between the sensuous and the sensual; this is preposterous; I can only admire but cannot emulate the accuracy of judgment of those who pose the fair young mammals photographed in magazines where the general neckline is just low enough to provoke a past master's chuckle and just high enough not to make a postmaster frown.
We enter solitude, in which also we lose loneliness. True solitude is found in the wild places, where one is without human obligation. One’s inner voices become audible. One feels the attraction of one’s most intimate sources. In consequence, one responds more clearly to other lives. The more coherent one becomes within oneself as a creature, the more fully one enters into the communion of all creatures.
His whole being radiates a pure, wild sweetness, flitting through night woods with little melodious cries, on some cryptic errand. There is also an aura of doom and sadness about this trusting little creature. He has been abandoned many times over the centuries, left to die in cold city alleys, in hot noon vacant lots, pottery shards, nettles, crumbled mud walls. Many times he has cried for help in vain.
This, after all, was the month in which families began tightening and closing and sealing; from Thanksgiving to the New Year, everybody's world contracted, day by day, into the microcosmic single festive household, each with its own rituals and obsessions, rules and dreams. You didn't feel you could call people. They didn't feel they could phone you. How does one cry for help from these seasonal prisons?
Woe to that nation whose literature is disturbed by the intervention of power. Because that is not just a violation against "freedom of print," it is the closing down of the heart of the nation, a slashing to pieces of its memory. The nation ceases to be mindful of itself, it is deprived of its spiritual unity, and despite a supposedly common language, compatriots suddenly cease to understand one another.
Making wishes on the elephant is emotionally dangerous, because inevitably one's hopes rise abnormally high, unhealthily high, and when the wish does not come true, one's high hopes get crushed more painfully than if one had not asked for the help of supernatural powers. Therefore, one should always try to make the wish casually and forget about it instantly after making it, which is what I try to do now.
It is an absolute impossibility in this society to reversely sexually objectify heterosexual men, just as it is impossible for a poor person of color to be a racist. Such extreme prejudice must be accompanied by the power of society's approval and legislation. While women and poor people of color may become intolerant, personally abusive, even hateful, they do not have enough power to be racist or sexist.
Human manners are wildly inconsistent; plenty of people have said so. But this one takes the cake: the manner in which we're allowed to steal from future generations, while commanding them not to do that to us, and rolling our eyes at anyone who is tediously PC enough to point that out. The conspicious consumption of limited resources has yet to be accepted widely as a spirtual error, or even bad manners.
Never forget that when we are dealing with any pleasure in its healthy and normal and satisfying form, we are, in a sense, on the Enemy’s (God’s) ground…He [God] made the pleasure: all our research so far has not enabled us to produce one. All we can do is to encourage the humans to take the pleasures which our Enemy [God] has produced, at at times, or in ways, or in degrees, which He [God] has forbidden.
Obviously loss of family is huge and critical, but I think really it's more about losing a sense of family. The horror of that kind of incompleteness. Writing this book, I tried not to think about my father, which does no one any good fictionally. I did try to imagine not just the horror of that moment, but the horror of having witnessed it, and the lifelong void. And I think that's what's so frightening.
Money is a sort of instinct. It's a sort of property of nature in a person to make money. It's nothing you do. It's no trick you play. It's a sort of permanent accident of your own nature; once you start, you make money, and you go on. . . But you've got to begin. . . You've got to get in. You can do nothing if you are kept outside. You've got to beat your way in. Once you've done that, you can't help it!
In Canada, when we speak of water, we're speaking of ourselves. Canadians are known to be unextravagant, and one explanation of this might be that we know that wasted water means a diminished collective soul; polluted waters mean a sickened soul. Water is the basis of our self-identity, and when we dream of canoes and thunderstorms and streams and even snowballs, we're dreaming about our innermost selves.
Truth be told, John said, the one thing in this world I want more than anything else is a great big crowbar, to jimmy myself open and take whatever creature that's sitting inside and shake it clean like a rug and then rinse it in a cold, clear lake like up in Oregon, and then I want to put it under the sun to let it heal and dry and grow and sit and come to consciousness again with a clear and quiet mind.
What I could really use is an older man. A mentor. One who could tell me how things fit together. He would have asked me to do chores that I felt were meaningless. I would have been impatient and protested, but done them nonetheless. And eventually, after several months of hard labour, I would have realised that there was a deeper meaning behind it all, and that the master had a cunning plan all the time.
What tender and devoted mother wouldn't be dismayed and ill with terror at her son's or daughter's stepping even one hair's breath off the beaten track. No, better let him be happy and live in comfort without originality, is what every mother thinks when she rocks the cradle. The only person among us who can fail to reach the general's rank is the original man - in other words, the man who won't be quiet.
Jem gave a reasonable description of Boo: Boo was about six-and-a-half feet tall, judging from his tracks; he dined on raw squirrels and any cats he could catch, that's why his hands were bloodstained - if you ate animal raw, you could never wash the blood off. There was a long jagged scar that ran across his face; what teeth he had were yellow and rotten; his eyes popped, and he drooled most of the time.
Raphael turned me over and looked at me, his face close to mine. "You and I will never be done.You're my mate." He kissed the corner of my mouth. I almost cried. "I stopped sleeping since you left," he said "I'll sleep for a couple of hours, wake up, you're not there." I closed my eyes. "I need an answer, Andrea," he said. "An answer?" "Mate. Yes or no." "Do you need to ask?" I whispered. "You're my mate.
There was a horrible smell in the kitchen the next morning when Harry went in for breakfast. It seemed to be coming from a large metal tub in the sink. He went to have a look. The tub was full of what looked like dirty rags swimming in gray water. "What's this?" he asked Aunt Petunia. "Your new school uniform," she said. Harry looked in the bowl again. "Oh," he said, "I didn't realize it had to be so wet.
I think they ought to know. You do them a disservice by not confiding something this important to them.” “I didn’t want —” “— to worry or frighten them?” said Dumbledore, surveying Harry over the top of his half-moon spectacles. “Or perhaps, to confess that you yourself are worried and frightened? You need your friends, Harry. As you so rightly said, Sirius would not have wanted you to shut yourself away.
'It was stupid, thinking it was him, I mean, I knew he was dead' Harry muttered. 'You think the dead we loved ever truly leave us? You think that we don't recall them more clearly than ever in times of great trouble? Your father is alive in you, Harry, and shows himself most plainly when you have need of him....You know, Harry, in a way you did see your father last night....You found him inside yourself.'
But some part of him realized, even as he fought to break free from Lupin, that Sirius had never kept him waiting before. . . . Sirius had risked everything, always, to see Harry, to help him. . . . If Sirius was not reappearing out of that archway when Harry was yelling for him as though his life depended on it, the only possible explanation was that he could not come back. . . . That he really was . . .
I think people do look to writers to tell the truth in a way that nobody else quite will, not politicians or ministers or sociologists. A writer's job, is to, by way of fiction, somehow describe the way we live. And to me, this seems an important task, very worth doing, and I think also, to the reading public, it seems, even though they might not articulate it, it seems to them something worth doing also.
As a child growing up in pre-gentrification Boerum Hill, Brooklyn, I went everywhere by bicycle. My bike was in many ways the key to my neighborhood, which, at the time, was Boerum Hill, Brooklyn. This was in the 60s and 70s, before all the white people and restaurants. I really can't underscore boldly enough the fact that I grew up in Boerum Hill, Brooklyn, before it was gentrified. You could get mugged!
Josh had told me a long time ago that he had this theory that an entire relationship was based on what occurred over the course of the first five minutes you know each other. That everything that came after those first minutes was just details being filled in. Meaning: you already knew how deep the love was, how instinctually you felt about someone. What happened in their first five minutes? Time stopped.
I mean that it is more natural for me to be wicked than virtuous, when I do a bad act, and I've done many, I never feel wither shame, remorse or fear, I sometimes wish it was not necessary as I don't like the trouble, but as for any moral sense of principle, I haven't a particle. Many people are like me as actions prove, but they are not so frank in owning it and insist on keeping up the humbug of virtue.
The Jewish sages also tell us that God dances when His children defeat Him in argument, when they stand on their feet and use their minds. So questions like Anne's are worth asking. To ask them is a very fine kind of human behavior. If we keep demanding that God yield up His answers, perhaps some day we will understand them. And then we will be something more than clever apes, and we shall dance with God.
I collected the instruments of life around me, that I might infuse a spark of being into the lifeless thing that lay at my feet. It was already one in the morning; the rain pattered dismally against the panes, and my candle was nearly burnt out, when, by the glimmer of the half-extinguished light, I saw the dull yellow eye of the creature open; it breathed hard, and a convulsive motion agitated its limbs.
I certainly don't object to [writers] trying to imagine the lives of other societies, but you have to do it with a certain amount of humility and respect. If it were not for the ethnographic material that had been collected by missionaries and anthropologists and so forth, much of past Native American society would no longer be accessible. What I object to is making kitsch of things that are very serious.
The problem with time, I've learned, whether it's those first two weeks I got to spend with you, or the final two months I got to spend with him, eventually time always runs out. I have no idea where you are out there in the world, John. But I understand that I lost the right to know these things long ago. No matter how many years go by, I know one thing to be as true as ever was - I'll see you soon then.
Who, born for the universe, narrow'd his mind, And to party gave up what was meant for mankind; Though fraught with all learning, yet straining his throat To persuade Tommy Townshend to lend him a vote. Who too deep for his hearers still went on refining, And thought of convincing while they thought of dining: Though equal to all things, for all things unfit; Too nice for a statesman, too proud for a wit.
So Socrates was a kind of gadfly. He was a sort of philosophical urban gorilla hanging around in the middle of Athens, asking these peculiar questions of everybody - important people, young men, slaves - questions that had to do with ultimately what's the life that's worth living. And Plato was one of the young men who hung around him, a very aristocratic young man, came from a very old, important family.
Upon this theology he rarely pondered. The kernel of his practical religion was that it was respectable, and beneficial to one's business, to be seen going to services; that the church kept the Worst Elements from being still worse; and that the pastor's sermons, however dull they might seem at the time of taking, yet had a voodooistic power which 'did a fellow good-- kept him in touch with Higher Things.
So imagine a fire going -- wood snapping the way it does when it’s a little green — the wind rattling the windows behind the curtains -- and one of those Chopin melodies that feel like sorrow and ecstasy all mixed together pouring from the keys -- and you have my idea of happiness. Or just reading, reading and lamplight, the sound of pages turning. And so you dare to be happy. You do that thing. You dare.
There are stories, like maps that agree... too consistent among too many languages and histories to be only wishful thinking.... It is always a hidden place, the way into it is not obvious, the geography is as much spiritual as physical. If you should happen upon it, your strongest certainty is not that you have discovered it but returned to it. In a single great episode of light, you remember everything.
Decades ago, our ancestors realized that it is not just political ideology, religious belief, race, or nationalism that is to blame for a warring world. Rather, they determined that it was the fault of human personality - of humankind's inclination towards evil, in whatever form that is. They divided into factions that sought to eradicate those qualities they believed responsible for the world's disarray.
From a human point of view, the difference between the mind of a human and that of a mountain goat is wonderful; from the point of view of the infinite ignorance that surrounds us, the difference is not impressive. Indeed, from that point of view, the goat may have the better mind, for he is more congenially adapted to his place, and he would not endanger his species or his planet for the sake of an idea.
[However], the sufferer from depression has no option, and therefore finds himself, like a walking casualty of war, thrust into the most intolerable social and family situations. There he must ... present a face approximating the one associated with ordinary events and companionship. He must try to utter small talk and be responsive to questions, and knowingly nod, and frown and, God help him, even smile.
Stop torturing yourself, her friends said. Stop living in the past. He was gone. Capital G--Gone. He wasn't coming back. She should focus not on the pain, but on the possibility. Something good would come from all this heartache, something always did. Everything, her friends told her, happened for a reason. She should start looking for the silver lining. She thought she might start looking for new friends.
The only purpose of education is to teach a student how to live his life-by developing his mind and equipping him to deal with reality. The training he needs is theoretical, i.e., conceptual. He has to be taught to think, to understand, to integrate, to prove. He has to be taught the essentials of the knowledge discovered in the past-and he has to be equipped to acquire further knowledge by his own effort.
Sometimes I still have American dreams. I mean literally. I see microwave ovens and exercise machines and grocery store shelves with 30 brands of shampoo, and I look at these things oddly, in my dream. I stand and think, "What is all this for? What is the hunger that drives this need?" I think it's fear. Codi, I hope you won't be hurt by this, but I don't think I'll ever be going back. I don't think I can.
As readers, we want not only a strong story, but also characters we can relate to, characters that feel real. We have to find something of ourselves in them. Each character, even those only there to serve the mechanics of the plot, should have a number of layers. The entire world you are stepping into as a reader must feel real. It must have resonance, you must be able to touch the light; smell the smells.
I know I must conceal my sentiments: I must smother hope; I must remember that he cannot care much for me. For when I say that I am of his kind, I do not mean that I have his force to influence, and his spell to attract: I mean only that I have certain tastes and feelings in common with him.I must, then, repeat continually that we are forever sundered: - and yet, while I breathe and think, I must love him.
Time, Baby - so much, so much time left until the end of my life - sometimes I go crazy at how slowly time passes yet how quickly my body ages. But I shouldn't allow myself to think like this. I have to remind myself that time only frightens me when I think of having to spend it alone. Sometimes I scare myself with how many of my thoughts revolve around making me feel better about sleeping alone in a room.
San Francisco is where gay fantasies come true, and the problem the city presents is whether, after all, we wanted these particular dreams to be fulfilled--or would we have preferred others? Did we know what price these dreams would exact? Did we anticipate the ways in which, vivid and continuous, they would unsuit us for the business of daily life? Or should our notion of daily life itself be transformed?
We have been saying, Lucy, that 'tis the strangest thing in the world people should quarrel about religion, since we undoubtedly all mean the same thing; all good minds in every religion aim at pleasing the Supreme Being; the means we take differ according to where we are born, and the prejudices we imbibe from education; a consideration which ought to inspire us with kindness and indulgence to each other.
I think everyone must love life more than anything else in the world.' 'Love life more than the meaning of it?' 'Yes, certainly. Love it regardless of logic, as you say. Yes, most certainly regardless of logic, for only then will I grasp its meaning. That's what I've been vaguely aware of for a long time. Half your work is done, Ivan: you love life. Now you must try to do the second half and you are saved.
When a lion stalks a herd, he sneaks in close, lies down, and surveys them to choose his victim. He takes his time. The deer or buffalo have no idea he’s near. He finds his prey and then he explodes from his hiding place and grabs it. Even if another, perfectly serviceable animal ends up within his reach, he isn’t going to alter his course. He has chosen, and he would rather go hungry than change his mind.
The car as we know it is on the way out. To a large extent, I deplore its passing, for as a basically old-fashioned machine, it enshrines a basically old-fashioned idea: freedom. In terms of pollution, noise and human life, the price of that freedom may be high, but perhaps the car, by the very muddle and confusion it causes, may be holding back the remorseless spread of the regimented, electronic society.
Sometimes I’d get mad because things didn’t work out so well, I’d spoil a flapjack, or slip in the snowfield while getting water, or one time my shovel went sailing down into the gorge, and I’d be so mad I’d want to bite the mountaintops and would come in the shack and kick the cupboard and hurt my toe. But let the mind beware, though the flesh be bugged, the circumstances of existence are pretty glorious.
Years ago, when he was around fourteen, he'd been all hipped on the idea of going to India. He read books about people sitting on rocks, naked, in all kinds of weather, but mostly bad, naturally, and walking barefoot through hot coals and arriving at wisdom. I used to say that it sounded to me as though they were getting away from wisdom as fast as they could. I think he sort of looked down on me for that.