Quotes of All Topics . Occasions . Authors
There's no light at the end of the tunnel, there isn't even a tunnel. The best thing I can do is get drunk and listen to classical music. Or sleep and wait for death to get closer. Leaving this will not be a horrible thing. Yet I'm glad, somehow, that I threw my words in the air: confetti, celebrating nothing.
All evil, in fact the very existence of evil, is inexplicable until we refer to the paternity of God. It hangs a huge blot in the universe until the orb of divine love rises behind it. In that apposition we detect its meaning. It appears to us but a finite shadow as it passes across the disk of infinite light.
Robert Creeley has forged a signature style in American poetry, an idiosyncratic, highly elliptical, syntactical compression by which the character of his mind’s concentrated and stumbling proposals might be expressed … Reading his poems, we experience the gnash of arriving through feeling at thought and word.
But will you not have a house to care for? Meals to cook? Children whining for this or that? Will you have time for the work?" "I'll make time," I promised. "The house will not always be so clean, the cooking may be a little hasty, and the whining children will sit on my lap and I'll sing to them while I work.
The great pulsation of nature beats too in my breast, and when I carol aloud, I am answered by a thousand-fold echo. I hear a thousand nightingales. Spring hath sent them to awaken Earth from her morning slumber, and Earth trembles with ecstasy, her flowers are hymns, which she sings in inspiration to the sun.
I wept in my dreams. I dreamed you lay in the grave; I awoke, and the tears still poured down my cheeks. I wept in my dreams, I dreamed you had left me; I awoke and I went on weeping long and bitterly. I wept in my dreams, I dreamed you were still kind to me; I awoke, and still the flow of my tears streams on.
Of no distemper, of no blast he died, But fell like autumn fruit that mellow'd long: Even wonder'd at, because he dropp'd no sooner. Fate seem'd to wind him up for fourscore years; Yet freshly ran he on ten winters more; Till like a clock worn out with eating time, The wheels of weary life at last stood still.
A pen is different from the pad, the key, moving your fingers across a screen. I like both. I like to work on sketchbooks, big old white sketch paper. I like how that feels, and I like to put different media on it. Then there's the phone, smartphone, iPad: It's the new page, and it's not the same page anymore.
We do not see God, but everywhere we see something divine; first and most typically in the center of a reasonable man, in the depth of a living human product. You can directly feel and think nature, the universe, but not the Godhead. Only the man among men can poetize and think divinely and live with religion.
For this reason poets and artists developed the doctrine of Art for Art's Sake. The community did not appear to need them, so, tit for tat, they did not need the community. This being granted, it was no longer necessary or even desirable to make one's poetry either intelligible or sympathetic to the community.
It is not possible, for a poet, writing in any language, to protect himself from the tragic elements in human life.... [ellipsis in source] Illness, old age, and death--subjects as ancient as humanity--these are the subjects that the poet must speak of very nearly from the first moment that he begins to speak.
Publishing a book is like stuffing a note into a bottle and hurling it into the sea. Some bottles drown, some come safe to land, where the notes are read and then possibly cherished, or else misinterpreted, or else understood all too well by those who hate the message. You never know who your readers might be.
It was very interesting to me that when Louisiana was destroyed in that flood the fundamentalists were very quick to say, it's the punishment of God on a sinful city. Now that the oil industry has been so hard hit in Galveston, are they up on their pulpits saying, God is punishing the oil industry? No, no, no!
For me, form is something I locate in the process of writing the poems. What I mean is, I start scribbling, and then try to form the poem - on a typewriter or on my computer - and, by trial and error, try to find the right shape. I just try to keep forming the poem in different ways until it feels right to me.
Imagination places the future world for us either above or below or in reincarnation. We dream of travels throughout the universe: is not the universe within us? We do not know the depths of our spirit. The mysterious path leads within. In us, or nowhere, lies eternity with its worlds, the past and the future.
The image is a pure creation of the mind. It cannot be born from a comparison but from a juxtaposition of two more or less distant realities. The more the relationship between the two juxtaposed realities is distant and true, the stronger the image will be - the greater its emotional power and poetic reality..
In such novels as This Side of Paradise and The Great Gatsby, Fitzgerald depicts the spirit of the hour which is usually about 4 a.m. His suave young men, always commuting between Princeton and The Plaza in Stutz Bearcats never sat still for long. It was too uncomfortable, with a large flask in the hip pocket.
My long two-pointed ladder's sticking through a tree Toward heaven still, And there's a barrel that I didn't fill Beside it, and there may be two or three Apples I didn't pick upon some bough. But I am done with apple-picking now. Essence of winter sleep is on the night, The scent of apples: I am drowsing off.
People who read me seem to be divided into four groups: twenty-five percent like me for the right reasons; twenty-five percent like me for the wrong reasons; twenty-five percent hate me for the wrong reasons; twenty-five percent hate me for the right reasons. It's that last twenty-five percent that worries me.
I do not love the Sabbath, The soapsuds and the starch, The troops of solemn people Who to Salvation march. I take my book, I take my stick On the Sabbath day, In woody nooks and valleys I hide myself away. To ponder there in quiet God's Universal Plan, Resolved that church and Sabbath Were never made for man.
Pirate Captain Jim "Walk the plank," says Pirate Jim "But Captain Jim, I cannot swim." "Then you must steer us through the gale." "But Captain Jim, I cannot sail." "Then down with the galley slaves you go." "But Captain Jim, I cannot row." "Then you must be the pirate's clerk." "But Captain Jim, I cannot work.
I love Death because he breaks the human pattern and frees us from pleasures too prolonged as well as from the pains of this world. It is pleasant, too, to remember that Death lies in our hands; he must come if we call him. ... I think if there were no death, life would be more than flesh and blood could bear.
Nothing is real except the present, and already, I feel the weight of centuries smothering me. Some girl a hundred years ago once lived as I do. And she is dead. I am the present, but I know I, too, will pass. The high moment, the burning flash, come and are gone, continuous quicksand. And I don’t want to die.
The storms will come and the winds will rise and the gusts will threaten to pull you from your roots. Let the winds come. Let them rage and know that you will not break in the breeze, you will bend. Bend. Always bend because you are made of more strength than you know, because you are better than the breaking.
One of the most horrible, yet most important, discoveries of our age has been that, if you really wish to destroy a person and turn him into an automaton, the surest method is not physical torture, in the strict sense, but simply to keep him awake, i.e., in an existential relation to life without intermission.
Not a flower But shows some touch, in freckle, streak or stain, Of his unrivall'd pencil. He inspires Their balmy odors, and imparts their hues, And bathes their eyes with nectar, and includes In grains as countless as the seaside sands, The forms with which he sprinkles all the earth Happy who walks with him!
I've known great happiness in my life along with great darkness, and a question that has repeatedly entered my poetry has been, how do we use the direct experience of happiness that may be given us, whether of love and sexuality or creativity or the sense of connectedness with other beings, human and otherwise?
What Tully said of war may be applied to disputing: "It should be always so managed as to remember that the only true end of it is peace." But generally true disputants are like true sportsmen,--their whole delight is in the pursuit; and the disputant no more cares for the truth than the sportsman for the hare.
XXIX Traveler, there is no path. The path is made by walking. Traveller, the path is your tracks And nothing more. Traveller, there is no path The path is made by walking. By walking you make a path And turning, you look back At a way you will never tread again Traveller, there is no road Only wakes in the sea.
Heat lingers As days are still long; Early mornings are cool While autumn is still young. Dew on the lotus Scatters pure perfume; Wind on the bamboos Gives off a gentle tinkling. I am idle and lonely, Lying down all day, Sick and decayed; No one asks for me; Thin dusk before my gates, Cassia blossoms inch deep.
In Catholicism, you learn to worship a superior god that creates, who organizes and creates. And when you do novels, you have this illusion that you are following the model of the creator, that you are playing the creator who has to organize that. It is a vice and a sin, and I like to sin. I'm a vicious person.
Some people have witnessed the killing of their husbands, or they survived other horrific things. My sister is a widow but her husband was killed after the Khmer Rouge. There are different periods in which violence has occurred, and differences in how these women became widowed and how they survived afterwards.
My mother hid the struggle from us children. She complained about her salary, and she had a tough time. Although she became a headmistress, she still had to do a lot of sewing. The more I think about her, the more remarkable I realise she was. And she understood straight away when I said that I wanted to write.
They say of me, and so they should, It's doubtful if I come to good. I see acquaintances and friends Accumulating dividends And making enviable names In science, art and parlor games. But I, despite expert advice, Keep doing things I think are nice, And though to good I never come Inseparable my nose and thumb.
William Faulkner was the master of what one must do to be serious. But I don't understand why people haven't moved forward from that, why that's not where the line in the sand is that you would see from. When I think about the reception of my own writing and what seems "difficult," there is an actual precedent.
Not all the pride of beauty; Those eyes, that tell us what the sun is made of; Those lips, whose touch is to be bought with life; Those hills of driven snow, which seen are felt: All these possessed are nought, but as they are The proof, the substance of an inward passion, And the rich plunder of a taken heart.
The foolish ofttimes teach the wise: I strain too much this string of life, belike, Meaning to make such music as shall save. Mine eyes are dim now that they see the truth, My strength is waned now that my need is most; Would that I had such help as man must have, For I shall die, whose life was all men's hope.
The idea of any social obligation ... just the idea of it embarasses my thoughts for a day, and sometimes it's since the day before that I worry, and don't sleep well, and the real affair, when it happens, is absolutely insignificant and justifies nothing; and the case repeats itself and I never learn to learn.
The natural alone is permanent. Fantastic idols may be worshipped for a while; but at length they are overturned by the continual and silent progress of Truth, as the grim statues of Copan have been pushed from their pedestals by the growth of forest-trees, whose seeds were sown by the wind in the ruined walls.
I have reared a memorial more enduring than brass, and loftier than the regal structure of the pyramids, which neither the corroding shower nor the powerless north wind can destroy; no, not even unending years nor the flight of time itself. I shall not entirely die. The greater part of me shall escape oblivion.
I just think we're on this rock orbiting a sun that's going to go out, and I don't know that human society is necessarily a wonderful thing for the planet. I think people can be kind to one another and share things, but I don't know that this particular iteration of civilization is to be preferred to any other.
One can lose a good idea by not writing it down, yet by losing it one can have it: it nourishes other asides it knows nothing of, would not recognize itself in, yet when the negotiations are terminated, speaks in the acts of that progenitor, and does recognize itself, is grateful for not having done so earlier.
Life, friends, is boring. We must not say so. After all, the sky flashes, the great sea yearns, we ourselves flash and yearn, and moreover my mother told me as a boy (repeatedly) 'Ever to confess you're bored means you have no inner Resources.' I conclude now I have no inner resources, because I am heavy bored.
Truth should be the first lesson of the child and the last aspiration of manhood; for it has been well said that the inquiry of truth, which is the love-making of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
I am certain of nothing but the holiness of the Heart’s affections and the truth of the Imagination – What the imagination seizes as Beauty must be truth – whether it existed before or not – for I have the same Idea of all our Passions as of Love they are all in their sublime, creative of essential Beauty . . .
If by prayer Incessant I could hope to change the will Of him who all things can, I would not cease To weary him with my assiduous cries; But prayer against his absolute decree No more avails than breath against the wind Blown stifling back on him that breathes it forth: Therefore to his great bidding I submit.
In Russia, the moment a person opens his mouth you know where he's from. There's the uniformity of experience of an individual in Russia. When you're about 7 years old you get into school and you get put in this factory or this bureaucracy or whatever. The options are computable. Here it's tremendously diverse.
What makes art in general, and literature in particular, remarkable, what distinguishes them from life, is precisely that they abhor repetition. In everyday life, you can tell the same joke thrice and, thrice getting a laugh, become the life of the party. In art, though, this sort of conduct is called 'cliche.'
I've begun to recognize myself as a Catholic writer because my whole notion of the image, of symbol, of art and what it can do, has been conditioned by my immersion in Catholic culture, ritual, and art since my earliest days. Catholicism seeped into me through every pore. Catholicism is about seeping and pores!
From the stage, I can reach a large audience, and you learn from being on stage how much a song reaches, what extent of the crowd a song can reach. I write in a way that can reach most of the audience, but I also wanted to have truly intimate moments as well, many intimate moments, more so than the big moments.