Quotes of All Topics . Occasions . Authors
For me, the beauty of the blank page, or empty screen,staring up at nine thirty after two cups of coffee and a deep breath remains unique. The blankness invites scribbling on, mental drawing , and the best feeling I know - apart from the more obvious sensual ones - is the feeling of putting down the first thought and seeing it turn into symbols. Making an idea into an emotion.
There are things that are not spoken about in polite society. Very quickly in most conversations you'll reach a moment where someone goes, 'Oh, that's a bit heavy,' or 'Eew, disgusting.' And literature is a place where that stuff goes; where people whisper to each other across books, the writer to the reader. I think that stops you feeling lonely – in the deeper sense, lonely.
In the days when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened, I know one boy who won't be sweating. I intend to raise my coffin-lid briskly, throw a few things into an overnight bag, and, whistling something appropriate, prepare to meet my Maker.
Experience is not a matter of having actually swum the Hellespont, or danced with the dervishes, or slept in a doss-house. It is a matter of sensibility and intuition, of seeing, and hearing the significant thing, of paying attention at the right moments, of understanding and coordinating. Experience is not what happens to a man; it is what a man does with what happens to him.
As for mathematicians themselves: don't expect too much help. Most of them are too far removed in their ivory towers to take up such challenges. And anyway, they are not competent. After all, they are just mathematicians-what we need is paramathematicians, like you... It is you who can be the welding force, between mathematicians and stories, in order to achieve the synthesis.
We're all doing time. As soon as we get born, we find ourselves assigned to one little body, one set of desires and fears, one family, city, state, country, and planet. Who can ever understand exactly why or how it comes down as it does? The bottom line is, here we are. Whatever, wherever we are, this is what we've got. It's up to us whether we do it as easy time or hard time.
That idea is strange to me. People keep on loving? People keep on loving even if you are not there in their face everyday to remind them? People keep on loving even if they no longer see you at all? People keep on loving even if they are loving someone else? Impossible: to believe you can be loved in absence when you don't even know how it feels to be loved when you are there.
Christ subjected himself to the law of the seed in the earth, to the law of rest and growth. He was "one of the children of the year," growing through rest, secret in his mothers womb, receiving the warmth of the sun through her, living the life of dependence, helplessness, littleness, darkness, and silence which, by a mystery of the Eternal Law, is the life of natural growth.
In this way they went on, and on, and on-in the language of the story-books-until at last the village lights appeared before them, and the church spire cast a long reflection on the graveyard grass; as if it were a dial (alas, the truest in the world!) marking, whatever light shone out of Heaven, the flight of days and weeks and years, by some new shadow on that solemn ground.
Judge not man by his outward manifestation of faith; for some there are who tremblingly reach out shaking hands to the guidance of faith; others who stoutly venture in the dark their human confidence, their leader, which they mistake for faith; some whose hope totters upon crutches; others who stalk into futurity upon stilts. The difference is chiefly constitutional with them.
Wine buffs write and talk as though the food and wine will be in your mouth at the same time, that one is there to be poured over the other. This is bullshit. Gustatory enjoyment comes from food and wine and cigars of your liking. So far no one has said that a Monte Cristo is the only cigar to smoke after Armagnac, Romeo and Juliet after Calvados ... but the time may yet come.
Since the journey is a metaphor - the most ambiguous and seductive of metaphors, we tell ourselves - it can also be born of immobility. There is no need to drag our bodies around so much, all dressed up. It's hot, there are flies, diseases. It is enough to close our eyes, seated on a chair in the shade, to float on the waves of imagination. Isn't that what books are there for?
At every stage of life, our inner self requires the nurturance of loving people attuned to our feelings and responsive to our needs who can foster our inner resources of personal power, lovability, and serenity. Those who love us understand us and are available to us with an attention, appreciation, acceptance, and affection we can feel. They make room for us to be who we are.
You wouldn't match Melanie and me up, and if we hadn't gotten stuck together as lab partners in junior high science, I doubt if we'd have matched us up either. I'm not sure why we even stuck, except that we each probably find the other to be entertaining...Besides I feel like it was a personal mission of mine to broaden Melanie's world, though I think she felt the same for me.
There is a place where we are always alone with our own mortality, where we must simply have something greater than ourselves to hold onto-God or history or politics or literature or a belief in the healing power of love, or even righteous anger.... A reason to believe, a way to take the world by the throat and insist that there is more to this life than we have ever imagined.
They [parents] can help the children work out schedules for homework, play, and television that minimize the conflicts involved inwhat to do first. They can offer moral support and encouragement to persist, to try again, to struggle for understanding and mastery. And they can share a child's pleasure in mastery and accomplishment. But they must not do the job for the children.
What to do if you find yourself stuck in a crack in the ground underneath a giant boulder you can't move, with no hope of rescue. Consider how lucky you are that life has been good to you so far. Alternatively, if life hasn't been good to you so far, which given your current circumstances seems more likely, consider how lucky you are that it won't be troubling you much longer.
The establishment can't admit [that] it is human rights violations that make ... countries attractive to business - so history has to be fudged, including denial of our support of regimes of terror and the practices that provide favorable climates of investment, and our destabilization of democracies that [don't] meet [the] standard of service to the transnational corporation.
The silence that falls between them is a comfortable one. He longs to reach over and touch her, but he resists, fearful of destroying the delicate camaraderie they are building. He steals glances instead, watching the way the light falls over her skin. Several times he catches her regarding him in a similar manner, and the moments when she holds his eyes with hers are sublime.
You always fed strays and bent down to talk to the dogs you met on the street, looking straight into their eyes as if they were old friends. (Maybe they are, you said. From another life.) You liked to go to the pound and look at them. You tried to send them messages of comfort. I couldn’t go because I started crying the one time I tried. All those eyes and the barks like sobs.
Part of the inner world of everyone is this sense of emptiness, unease, incompleteness, and I believe that this in itself is a word from God, that this is the sound that God’s voice makes in a world that has explained him away. In such a world, I suspect that maybe God speaks to us most clearly through his silence, his absence, so that we know him best through our missing him.
Now I began to understand art as a kind of black box the reader enters. He enters in one state of mind and exits in another. The writer gets no points just because what's inside the box bears some linear resemblance to "real life" -- he can put whatever he wants in there. What's important is that something undeniable and nontrivial happens to the reader between entry and exit.
I find no fault in Him."...You can find fault in anyone else, but you can find no fault in Jesus. Holy, harmless, undefiled, sinless: there He is! Christ is God's way to man; Christ is man's way to God. Christ is the true Jacob's ladder. By Him the penitent sinner, the believing soul, the redeemed child of God may come unto the Father and enter into the house of many mansions.
We live in a society that will send us to prison if we make use of time-honored sacred plants to explore our own consciousness. Yet surely the exploration and expansion of the miracle of our consciousness is the essence of what it is to be human? By demonstrating and persecuting whole areas of consciousness, we may be denying ourselves the next vital step in our own evolution.
Some readers read a book as if it were an instruction manual, expecting to understand everything first time, but of course when you write, you put into every sentence an overflow of meaning, and you create in every sentence as many resonances and double meanings and ambiguities as you can possibly pack in there, so that people can read it again and get something new each time.
They arose in my mind as 'given' things, and as they came, separately, so too the links grew. An absorbing, though continually interrupted labour (especially, even apart from the necessities of life, since the mind would wing to the other pole and spread itself on the linguistics): yet always I had the sense of recording what was already 'there', somewhere: not of 'inventing'.
If you know something bad is coming, can't you plan to avoid it or try to do something differently?" said Charles. Probably", said the Cartographer, "but then the good events would have no flavor. The joy you find in life is paid for by suffering that comes later, just as sometimes, the suffering is redeemed by a joy unexpected. That's the trade that makes a life worth living.
Charity is a cop-out so traditionally female in its apparent self-effacement that there seems resonant comfort in it. We're no longer supposed to serve the imaginations of men who have dominated us. We are to give up ourselves instead to those whose suffering is greater than our own. Looking down is just as distorting as looking up and as dangerous in perpetuating hierarchies.
The cloud is driven by statistics, and even in the worst individual cases of personal ignorance, dullness, idleness, or irrelevance, every person is constantly feeding data into the cloud these days. The value of such information could be treated as genuine, but it is not. Instead, the blindness of our standards of accounting to all that value is gradually breaking capitalism.
Once you can understand something in a way that you can shove it into a computer, you have cracked its code, transcended any particularity it might have at a given time. It was as if we had become the gods of vision and had effectively created all possible images, for they would merely be reshufflings of the bits in the computers we had before us, completely under our command.
I didn't want to be in the teeming mass of the working class.[...] I didn't want to live and die in the same place with only a week at the seaside in between. I dreamed of escape - but what is terrible about industrialisation is that it makes escape necessary. In a system that generates masses, individualism is the only way out. But then what happens to community - to society?
Most people, if they were generous, were so because they thought life was short and that one must make the most of it. Sid Baxter was generous because he knew that life was long. It went on and on even when you had no use for it anymore. It was happiness, not life, that was short, and when it visited - in the form of a fine evening spent talking with a friend - he honoured it.
It was the day of the worms. That first almost-warm, after-the-rainy-night day in April, when you bolt from your house to find yourself in a world of worms. They were as numerous here in the East End as they had been in the West. The sidewalks, the streets. The very places where they didn't belong. Forlorn, marooned on concrete and asphalt, no place to burrow, April's orphans.
As for what I have done as a poet, I take no pride in whatever. Excellent poets have lived at the same time with me, poets more excellent lived before me, and others will come after me. But that in my country I am the only person who knows the truth in the difficult science of colors-of that, I say, I am not a little proud, and here have a consciousness of superiority to many.
In bed that night I invented a special drain that would be underneath every pillow in New York, and would connect to the reservoir. Whenever people cried themselves to sleep, the tears would all go to the same place, and in the morning the weatherman could report if the water level of the Reservoir of Tears had gone up or down, and you could know if New York is in heavy boots.
Farmers since the beginning of time have been feeding the world very successfully without systematically abusing animals or destroying the environment. But we're breeding food that is less safe for us, it tastes much worse than it ever has in history, and it's wreaking havoc on the environment in a way that it never did in history before. All in the interest of it being cheap.
The two greatest works of war mythology in the west ... are the Iliad and the Old Testament... When we turn from the Iliad and Athens to Jerusalem and the Old Testament we find a single-minded single deity with his sympathies forever on one side. And the enemy, accordingly, no matter who it may be, is handled... pretty much as though he were subhuman: not a "Thou" but an "It."
If she were here I wouldn't be able to keep my hands off her. I would hold her so close she'd beg me to let her breathe. I'd kiss her so hard she'd plead for mercy. I'd unfasten her clothing and lie with her onthat hard bed, and what was between us would be as far above the ordinary congress between man and woman as the stars are above their pale reflections in the lake below.
When I was thinking about these women characters, no matter how bad a person I am - a bad writer, my limitations, my sexism, you know - the thought was, it would be useful as a writer to try to create a template for all the male writers, especially Dominican male writers, especially males of color, of how a writer can use seeing to create more nuanced representations of women.
Having to parent your mother or father is a challenge that way too many teens have to deal with. Teens whose parents are dealing with substance abuse, financial hardship, job loss, mental illness and divorce deserve our love, support, and compassion. I wish America would stop judging and criticizing teens and instead, try to understand the battles they have to fight every day.
It might be a good idea if, like the White Queen, we practiced believing six impossible things every morning before breakfast, for we are called on to believe what to many people is impossible. Instead of rejoicing in this glorious "impossible" which gives meaning and dignity to our lives, we try to domesticate God, to make his might actions comprehensible to our finite minds.
In a 22-page comic, figuring an average of four to five panels a page and a couple of full-page shots, a writer has maybe a hundred panels at most to tell a story, so every panel he wastes conveying a.) something I already know, b.) something that's a cute gag but does nothing to reveal plot or character, or c.) something I don't need to know is a demonstration of lousy craft.
You can know someone all your life, like your parents or family, but I’ll tell you this, Ned. There’s an expression on their face, or a tone in their voice, or a way they walk, that you’ve never ever seen before. Like they’ve kept it hidden. Until their brother dies. Or their son. I remember those days and they were like these strangers and I wanted to say, Who are you people?
It's how they've stayed popular for so long. By not doing anything that will make them look like fools. They never leave home without their safety nets and I think, good for them, but the thing with safety nets is this. I got tangled in them so many times and the Stella girls always seemed to leave me dangling, upside down, to the point where I almost couldn't breathe anymore.
Creationists have also changed their name ... to intelligent design theorists who study 'irreducible complexity' and the 'abrupt appearance' of life-yet more jargon for 'God did it.' ... Notice that they have no interest in replacing evolution with native American creation myths or including the Code of Hammarabi alongside the posting of the Ten Commandments in public schools.
Lying is a disgraceful vice, and one that Plutarch paints in most disgraceful colors, when he says that it is "affording testimony that one first despises God, and then fears men." It is not possible more happily to describe its horrible, disgusting, and abandoned nature; for can we imagine anything more vile than to be cowards with regard to men, and brave with regard to God.
As might be expected of creatures so heavenly in color, the disposition of bluebirds is particularly angelic. Gentleness and amiability are expressed in their soft musical voice. Tru-al-ly, tru-al-ly, they sweetly assert when we can scarcely believe that spring is here; tru-wee, tur-wee they softly call in autumn when they go roaming through the countryside in flocks of azure.
It's when people begin using their religion as just a way of getting power over other people that scares me. I'm afraid that's what's going on in a lot of cases right now. When people deliberately tell lies, Creationism for instance, and pretend, "Oh, it's not really religion." I mean they know they're lying, and yet they're the religious people. There's something wrong there.
Irresolution is a worse vice than rashness. He that shoots best may sometimes miss the mark; but he that shoots not at all can never hit it. Irresolution loosens all the joints of a state; like an ague, it shakes not this nor that limb, but all the body is at once in a fit. The irresolute man is lifted from one place to another; so hatcheth nothing, but addles all his actions.
My local paper, The New York Times, Yahoo News, CBS, and The Washington Post, all agreed to stop using the word 'mistress.' The big one was the Associated Press. They made a style change, and it's the gold standard that sets the guide for news outlets around the world. That's a small step for the American language, a medium step for feminism, and a huge step for me personally.