Quotes of All Topics . Occasions . Authors
Science,' said Mr Anders Anders. 'Science, not magic. I told you before: when things are not as they appear to be, it's because they're actually simpler than you think them to be. Things are never as difficult and complicated as folk believe. You'd be surprised just how straightforward and obvious things really are. The secret is in knowing how to look at them the right way.
Too many people I meet believe that you can sit in a chair and be given motivation. With exercise and fitness, you get it by doing. The mental qualities you need are all linked like a chain. If you give exercise a try and see results, even if it's as simple as feeling good that you get out the door, you'll become motivated to repeat the exercise. Seeing results is inspiring.
Here's the thing: If you're so far left you actually believe that somebody owes you a job, citizenship and a heart transplant, you're mentally ill. If you're so far right that you actually believe that somebody who doesn't have a job and is not a citizen deserves to have their heart cut out and sold on eBay, and you get to keep 80 percent of the profit - you're mentally ill.
There's always someone who secretly believes in myths and legends; or at least parts of them. Those are the people who will look beyond the obvious and see things in this world that are truly wonderful... But they won't say anything, even if they do. Because the rest of us who view the world as logical and scientific wouldn't see the truth if it was posted up on a billboard.
It's not always easy to do the right thing. But, doing the right thing makes you strong, it builds character, it forces you to make decisions based upon your beliefs and not what other people think. In life, and in business, you have to stand for what you believe in and sometimes you have to stand alone. But, what makes you a leader is having the courage of your convictions.
We have worked very hard to accommodate the requests from the Mayor and the Council that changed the terms of the agreement that brought the Montreal Expos to Washington. Because we believe in the future of Baseball in the nation's capital, we have signed a lease that honors the 2004 agreement, while conforming to the emergency legislation that the Council passed last month.
I'm a believer of destiny and I believe I'm destiny's child. I've seen the highs and I've seen the lows and I believe things happen for a reason and always for the best. Maybe this was all meant to be and maybe Big Brother worked as a catalyst in a bigger issue like racism, which was important to be broached. Maybe it had to happen this way and I'm glad that I could help it.
Materialism blinds us to our spiritual poverty. Jesus rebuked the Laodicean Christians because although they were materially wealthy, they were desperately poor in the things of God . Puritan Richard Baxter said, "When men prosper in the world, their minds are lifted up with their estates, and they can hardly believe that they are so ill, while they feel themselves so well."
You have to understand who you are and figure out a way to communicate it. It might be in a different industry, but it's about what pumps the blood through your veins, what makes you excited, what pushes your buttons. And then discovering the best way to communicate that, no matter how big or small; it's what you stand for, what you believe in, and what reflects who you are.
The only thing I can be sure of at any given time is what I am thinking myself. I have no idea what the others are thinking. Do they think space is big and dangerous? I do. What do they believe in? I think nobody ought to be alone. That one should be with someone. With friends. With the person one loves. I think it is important to love. I think it's the most important thing.
We need, from time to time, to use military force or all of the resources at our command in order to defend the nation and defend our friends. Sometimes, that requires us to take actions that generate controversy. I think there are probably some who actually believe, if we just go talk nice to these folks, everything is going to be OK. I don't think the world works that way.
Women, who are the prime victims of religion, and perhaps in some, stockholm syndrome effect, often form the most fervent advocates of the very thing that degrades them. I believe that in the end, it will be women who will turn this around. This should be the final stage of feminism. For a feminist to still believe in god is like a freed slave still living on the plantation.
People have accused me of only working with good companies. No I don't. I work with some very dysfunctional companies or unbelievably dysfunctional organizations. The people that bring me in know what they're doing won't work for the future. They know they want to change and they want to change for the right reasons. They believe what I believe and that's why they called me.
This may sound crazy, but to love someone so much that their happiness comes before yours; to find someone who wants to be with you as much as you want to be with them is a wonderfully amazing thing. The catch? It's a two-way street, a balancing act. Both must feel the same way or it falls apart. Once found, however, well, my friend, I believe you just found Heaven on Earth.
Nature is, above all, profligate. Don't believe them when they tell you how economical and thrifty nature is, whose leaves return to the soil. Wouldn't it be cheaper to leave them on the tree in the first place? This deciduous business alone is a radical scheme, the brainchild of a deranged manic-depressive with limitless capital. Extravagance! Nature will try anything once.

I believe that it is very difficult in the world of today to continue with G-8 only without taking in account the importance of Brazil, China, India, many in the world economy, because these countries are great consumers, large consumers, and we're also becoming great producers, and also because we were better prepared than the rich countries for the nowadays global crisis.
I don't believe that climate-change fiction will change the mind of a denier because most of the deniers I've met are basically in a cult situation. It's a faith issue. It's not a rational issue. There's no fact that's going to change their mind. They simply believe in the cult of climate-change denial and it somehow feeds into the rest of the mythos of their own life story.
Let us not torment each other because we are not all alike, but believe that God knew best what He was doing in making us so different. So will the best harmony come out of seeming discords, the best affection out of differences, the best life out of struggle, and the best work will be done when each does his own work, and lets every one else do and be what God made him for.
I am a stronger follower of Veganism by principle, not just because of moral and aesthetic reasons. I truly believe in a Vegetarian lifestyle and I have faith and hopes in change in human destiny, thanks to the physical effects and benefits of a healthier diet and its influence on the character of the people. It will bring about some benefit and improvement to human society.
I like it when people are opinionated. I like an opinion. I like people that will fight for their opinion 'til an argument and through an argument. When they believe in something, they fight for it. I like those people that are perhaps sometimes too full of life - perhaps it's very difficult to be around them; they're not easy going. But I like being around people like that.
Two years ago, I was saying as I planted seeds in the garden, "I must believe in these seeds, that they fall into the earth and grow into flowers and radishes and beans." It is a miracle to me because I do not understand it. The very fact that they use glib technical phrases does not make it any less a miracle, and a miracle we all accept. Then why not accept God's miracles?
The great mathematician fully, almost ruthlessly, exploits the domain of permissible reasoning and skirts the impermissible. That his recklessness does not lead him into a morass of contradictions is a miracle in itself: certainly it is hard to believe that our reasoning power was brought, by Darwin's process of natural selection, to the perfection which it seems to possess.
Nothing about my life is lucky. Nothing. A lot of grace, a lot of blessings, a lot of divine order, but I don't believe in luck. For me, luck is preparation meeting the moment of opportunity. There is no luck without you being prepared to handle that moment of opportunity. Every single thing that has ever happened in your life is preparing you for the moment that is to come.
One's philosophy is not best expressed in words; it is expressed in the choices one makes. In stopping to think through the meaning of what I have learned, there is much that I believe intensely, much I am unsure of. In the long run, we shape our lives and we shape ourselves. The process never ends until we die. And, the choices we make are ultimately our own responsibility.
I believe that there will be ultimately be a clash between the oppressed and those who do the oppressing. I believe that there will be a clash between those who want freedom, justice and equality for everyone and those who want to continue the system of exploitation. I believe that there will be that kind of clash, but I don't think it will be based on the color of the skin.
The Christian religion, outwardly and even in intention humble, does, without meaning it, teach man to regard himself as the most important of all created things. Man surveys the starry heavens and hears with his ears of the plurality of worlds; yet his religion bids him believe that his alone out of these innumerable spheres is the object of his master's love and sacrifice.
My son, I do not say these are foals and those asses, these little monkeys and those great baboons, as you would have me do. As I told you from the first, I regard them as earth's heroes. But I do not wish to believe them without cause, nor to accept those propositions whose antitheses (as you must have understood if you are not both blind and deaf) are so compellingly true.
I believe that life is meaningless without hope, which is really what that line is about. Without hope, what are we living for? I wouldn't wanna see where exactly I'd be in five years. I wouldn't wanna know my exact date of death. I wouldn't want to know my exact cause of death. Certain things I just want to allow to take place rather than just have the knowledge beforehand.
So a Holocaust-denying, virulently anti-Semitic, aspiring genocidist, on the verge of acquiring weapons of the apocalypse, believes that the end is not only near but nearer than the next American presidential election. (Pity the Democrats. They cannot catch a break.) This kind of man would have, to put it gently, less inhibition about starting Armageddon than a normal person.
Take the story of Cain and Abel. Why were we given that story? Scientifically, you may have an explanation for it, but I'm not approaching it from the scientific point of view. I'm saying: Why do we need that? It's a sordid story, a depressing story, a dark story. Why should I believe that I'm a descendant of either Cain or Abel? Thank God there is a third son! [Genesis 4:25]
When a man really believes that it is necessary to do a certain thing to be happy forever, or that a certain belief is necessary to ensure eternal joy, there is in that man no spirit of concession. He divides the whole world into saints and sinners, into believers and unbelievers, into God's sheep and Devil's goats, into people who will be glorified and people who are damned.
Every new generation in its hour of dawn, filled with the dreams of youth, its thirsts, intoxications and enthusiasms, thinks itself called upon to impel humanity towards heights unmeasured, believes itself an appointed pathfinder, a thinker of thoughts, a doer of deeds greater than any of those which came before. Every new generation desires beauty, but a beauty all its own.
Just consider, my friend, whether a pure spirit and virtue are anything other than saving your life and being saved. Perhaps we need to discard the idea of longevity and cease loving this life, instead committing these things to God and, believing that no one ever escapes destiny, to consider, with that in mind, how we may live the best possible life in the time that remains.
The traditional educational theory is to the effect that the way to bring up children is to keep them innocent (i.e., believing in biological, political, and socioeconomic fairy tales) as long as possible ... that students should be given the best possible maps of the territories of experience in order that they may be prepared for life, is not as popular as might be assumed.
We believe that the Greeks have been punished through [the Crusades] by the just judgement of God: these Greeks who have striven to rend the Seamless Robe of Jesus Christ ... Those who would not join Noah in his ark perished justly in the deluge; and these have justly suffered famine and hunger who would not receive as their shepherd the blessed Peter, Prince of the Apostles.
It is a dangerous and fateful presumption, besides the absurd temerity that it implies, to disdain what we do not comprehend. For after you have established, according to your fine undertstanding, the limits of truth and falsehood, and it turns out that you must necessarily believe things even stranger than those you deny, you are obliged from then on to abandon these limits.
Read not to contradict and confute; nor to believe and take for granted; nor to find talk and discourse; but to weigh and consider. Some books are to be tasted, others to be swallowed, and some few to be chewed and digested: that is, some books are to be read only in parts, others to be read, but not curiously, and some few to be read wholly, and with diligence and attention.
The immaterial told me that I was indeed an occidental, a right-thinking Christian who believes in the 'Resurrection of the flesh'. A whole phenomenology then appeared, but a phenomenology without ideas, or rather without any of the systems of official conventions. What appeared was distinct from form and became Immediacy. 'The mark of the immediate' - that was what I needed.
I believe the only way to break the power of materialism is first, to see ourselves as stewards that God has entrusted these money and possessions to, and second, to give. Jesus says, "It is more blessed to give than to receive". As long as I still have something, I believe I own it. But when I give it away, I relinquish the control, power, and prestige that come with wealth.
The good or evil we confer on others very often, I believe, recoils on ourselves; for as men of a benign disposition enjoy their own acts of beneficence equally with those to whom they are done, so there are scarce any natures so entirely diabolical as to be capable of doing injuries without paying themselves some pangs for the ruin which they bring on their fellow-creatures.
I drink much less than most people think, and I think much more than most people would believe. I am quite sincere about some of the things which people take very lightly, and almost insultingly unconcerned about some of the things which people take most seriously. In short, I am basically antisocial: certainly not to an alarming degree , but just more so than I appear to be.
If I go out of public life with one feeling, with one conviction, it is this : a deep regret for many bitter words I have used in my life, deep sincere repentance for my violence of language. But I hope they will be forgiven me by God and man, because not once in all my life have I attacked anybody unjustly from my point of view, and without believing it was my duty to do so.
For my part, I believe that the vain, glorious and the violent will not inherit the earth. . . . In pursuance of that faith my friends and I take the hands of the dying in our hands. And some of us travel to the Pentagon, and others live in the Bowery and serve there, and others speak unpopularly and plainly of the fate of the unborn and of convicted criminals. It is all one.
The greater part of what my neighbors call good I believe in my soul to be bad, and if I repent of anything, it is very likely to be my good behavior. What demon possessed me that I behaved so well? You may say the wisest thing you can, old man, - you who have lived seventy years, not without honor of a kind, - I hear an irresistible voice which invites me away from all that.
I believe that the idea of the totality, the finality of the master-plan, is misguided. One should advocate a gradual transformation of public space, a metamorphic process, without relying on a hypothetical time in the future when everything will be perfect. The mistake of planners and architects is to believe that fifty years from now Alexanderplatz will be perfected. -p.197
Donald Trump's opponents believe are governing illegal immigration, the racism and so forth that they believe is why Trump wants to build a wall, because the nation is racist. The people that want to end illegal immigration, according to these idiots, are racists and bigots. They couldn't see they are way clear to understand that illegal immigration wasn't being talked about.
The accepted ideas of any period are singularly those that serve the dominant economic interest...What economists believe and teach, whether in the United States or in the Soviet Union, is rarely hostile to the institutions - the private business enterprise, the Communist Party - that reflect the dominant economic power. Not to notice this takes effort, although many succeed.
Men who cannot believe in the mystery of our Saviour's redemption can believe that spirits from the dead have visited them in a stranger's parlour, because they see a table shake and do not know how it is shaken; because they hear a rapping on a board, and cannot see the instrument that raps it; because they are touched in the dark, and do not know the hand that touches them.
I don't personally believe in an arrived state of enlightenment. I feel that being human is a constant practice of return. We have moments of clarity, and then we're confused. We have incredibly sensitive periods of being awake, and then we're numb. Being human is a very universal and a very personal practice of learning how to return when we can't get access to what we know.
But learned people can analyze for me why I fear hell and their implication is that there is no hell. But I believe in hell. Hell seems a great deal more feasible to my weak mind than heaven. No doubt because hell is a more earth-seeming thing. I can fancy the tortures of the damned but I cannot imagine the disembodied souls hanging in a crystal for all eternity praising God.