Film is like a colony and there are very few colonists.

If the colonists hadn't rejected British militarism and the massive financial burden of maintaining the British military, America wouldn't exist.

In my last I contended that none of those ties which are necessary to bind a people together and make them one, existed between the colonists and Mexicans.

Among the natural rights of the colonists are these: First a right to life, secondly to liberty, and thirdly to property; together with the right to defend them in the best manner they can.

I pass over the toil and suffering and danger which attended the redemption and cultivation of their lands by the colonists, and turn to their civil condition and to the conduct and history of the government.

The first and most natural way of lighting the houses of the American colonists, both in the North and South, was by the pine-knots of the fat pitch-pine, which, of course, were found everywhere in the greatest plenty in the forests.

The first meeting-houses were often built in the valleys, in the meadow lands; for the dwelling-houses must be clustered around them, since the colonists were ordered by law to build their new homes within half a mile of the meeting-house.

The colonists' first protest against the British unfolded on Aug. 14, 1765 at the Liberty Tree. A magnificent elm towering over the other trees nearby, the Liberty Tree stood at the corner of what is now Washington and Essex Streets in downtown Boston.

The southern colonists were not preoccupied with their own historical significance and mostly did not bother even to make the records of births, marriages, and deaths that they required of themselves by law. Nor did they write accounts of what they were up to for the benefit of posterity.

I always understood my ancestry, like that of so many others in the Gulf Coast, to be a tangle of African slaves, free men of color, French and Spanish immigrants, British colonists, Native Americans - but in what proportion, and what might that proportion tell me about who I thought I was?

American government did not originate in any abstract theories about liberty and equality, but in the actual experience gained by generation after generation of English colonists in managing their own political affairs. The Revolution did not make a breach in the continuity of their institutional life.

We should have scant notion of the gardens of these New England colonists in the seventeenth century were it not for a cheerful traveller named John Josselyn, a man of everyday tastes and much inquisitiveness, and the pleasing literary style which comes from directness, and an absence of self-consciousness.

Britons are good, though often brutal, colonists where they come into relations with entirely uncivilized tribes whose past is so remote as to be forgotten. But they trample with their heavy boots over the sensitive, delicate susceptibilities of an ancient, highly civilized and cultured nation, such as India.

I descend from both Philadelphia Quakers and Carolina colonists whose families were separated by the Revolutionary War. That helped give me insight into the agony of Patriots who, until the British government denied their claims, had always, like Ben Franklin himself, thought of themselves as free-born Englishmen.

Thomas Paine, so celebrated and so despised as he traveled through the critical events of his time, has long appealed to biographers. Paine was present at the creation both of the United States and of the French Republic. His eloquence, in the pamphlet 'Common Sense,' propelled the American colonists toward independence.

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