Heaven Quotes - Page 90

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I came to this project and 'Far from Heaven' from completely different vantage points. 'Heaven' was of course about the Douglas Sirk films of that period, with the very specific cinematic language and style of melodrama. With 'Carol,' it was presented to me already packaged, with Cate Blanchett attached and Phyllis Nagy's script complete - when it came to me it had a long history and pre-history.

Mastery lies not merely in stilling the mind, but in directing it towards whatever point we desire, in allowing it to be active as far as we wish, in using it to fulfill our purpose, in causing it to be still when we want to still it. He who has come to this has created his heaven within himself; he has no need to wait for a heaven in the hereafter, for he has produced it within his own mind now.

You have been my friend. That in itself is a tremendous thing. I wove my webs for you because I liked you. After all, what's a life, anyway? We're born, we live a little while, we die. A spider's life can't help being something of a mess, with all this trapping and eating flies. By helping you, perhaps I was trying to lift up my life a trifle. Heaven knows anyone's life can stand a little of that.

He knows enough, the mariner, who knows Where lurk the shelves, and where the whirlpools boil, What signs portend the storm: to subtler minds He leaves to scan, from what mysterious cause Charybdis rages in the Ionian wave; Whence those impetuous currents in the main Which neither oar nor sail can stem; and why The roughening deep expects the storm, as sure As red Orion mounts the shrouded heaven.

Visionary experience is not the same as mystical experience. Mystical experience is beyond the realm of opposites. Visionary experience is still within that realm. Heaven entails hell, and 'going to heaven' is no more liberation than is the descent into horror. Heaven is merely a vantage point from which the divine Ground can be more clearly seen than on the level of ordinary individual experience.

I’m not like the rest of you; I never made any plans about what I’d do when I grew up; I never thought of being married, as you did. I couldn’t seem to imagine myself anything but stupid little Beth, trotting about at home, of no use anywhere but there. I never wanted to go away, and the hard part now is leaving you all. I’m not afraid, but it seems as if I should be homesick for you even in heaven.

Our education must never stop. If it ends at the door of the classroom on graduation day, we will fail. And we will need the help of heaven to know which of the myriad things we could study we would most wisely learn. We cannot waste time entertaining ourselves when we have the chance to read or to listen to whatever will help us learn what is true and useful. Insatiable curiosity will be our hallmark.

Individually the disciple and friend of Jesus who has learned to work shoulder to shoulder with his or her Lord stands in this world as a point of contact between heaven and earth, a kind of Jacob’s ladder by which the angels of God may ascend from and descend into human life. Thus the disciple stands as an envoy or a receiver by which the kingdom of God is conveyed into every quarter of human affairs.

Thousands of experts study overbought indicators, oversold indicators, head-and-shoulder patterns, put-call ratios, the Fed's policy on money supply, foreign investment, the movement of the constellations through the heavens, and the moss on oak trees, and they can't predict markets with any useful consistency, any more than the gizzard squeezers could tell the Roman emperors when the Huns would attack.

The worst of this sorry bunch of semi-educated losers are those who seem to glory in being irritated by nouns becoming verbs. How dense and deaf to language development do you have to be? If you don’t like nouns becoming verbs, then for heaven’s sake avoid Shakespeare who made a doing-word out of a thing-word every chance he got. He TABLED the motion and CHAIRED the meeting in which nouns were made verbs

I think the fact that she [Eleanor Roosevelt] was a woman probably in those days would have been an additional criticism, although first ladies by definition in those days were women. There's always been a problem and still is, about the role the first lady should play, of course. Everybody's seen it in Jackie Kennedy and Nancy Reagan and, heaven knows, Hillary Clinton. So the problem has not been solved.

I am Shiva-this is the great meditation of the yogis in the Himalayas...Hea ven and hell are within us, and all the gods are within us. This is the great realization of the Upanishads of India in the ninth century B.C. All the gods, all the heavens, all the worlds, are within us. They are magnified dreams, and dreams are manifestations in image form of the energies of the body in conflict with each other.

I have problems with a religion which says that faith in itself is enough for a ticket to heaven. In other words, that the ideal is your ability to manipulate your own common sense to accept something your intellect rejects. It's the same model of intellectual submission that dictatorships have used throughout time, the concept of a higher reasoning without any obligation to discharge the burden of proof.

Do we behave out of fear of punishment, or out of the demands of our heart? For me, it is the latter, as I would hope is true for all adults, thought I know from bitter experience that such is not often the case. To act in a manner designed to catapult you into heaven would seem transparent to a god, any god,for if ones heart is not in allignment with the creator of that heaven, then... what is the point?

It is in the union of the Ascending and the Descending currents that harmony is found, and not in any war between the two. It seems that only when the Ascending and the Descending are united can both be saved. And if we - if you and I - do not contribute to this union, then it is very possible that not only will we destroy the only Earth we have, we will forfeit the only heaven we might otherwise embrace.

It is incumbent on us diligently to remember that the kingdom of heaven was promised to the poor in spirit, and that minds afflicted by calamity and the contempt of mankind cheerfully listen to the divine promise of future happiness; while, on the contrary, the fortunate are satisfied with the possession of this world; and the wise abuse in doubt and dispute their vain superiority of reason and knowledge.

The cross is the foundation of the Bible: If you have not yet found out that Christ crucified is the foundation of the whole volume, you have hitherto read your Bible to very little profit. Your religion is a heaven without a sun, an arch without a keystone, a compass without a needle, a clock without a spring or weights, a lamp without oil. It will not comfort you; it will not deliver your soul from hell.

The impersonal aspect [of God] (Nirakara, Nirguna) is called Brahman, or 'unknowable' by Herbert Spencer, 'will' by Schopenhauer, Absolute Noumenon by some 'substance' by Spinoza. The personal aspect (Sakara) of that Being is termed 'Ishvara' or Allah, Hari, Jehova, Father in Heaven, Buddha, Siva, etc. Just as vapour or steam is formless, so also God is formless in His unmanifested or transcendental state.

God does not save those who are only imaginary sinners. Be a sinner, and let your sins be strong (sin boldly), but let your trust in Christ be stronger, and rejoice in Christ who is the victor over sin, death, and the world. We will commit sins while we are here, for this life is not a place where justice resides. We, however, ... are looking forward to a new heaven and a new earth where justice will reign.

You and I may only be mortals, with all the foolishness and fallibility that that state implies, but we're mortals made in the image of heaven. The gods can't do their work without us. So let's be bold, in their cause and in our own. It's our job, we humans, to make manifest that which is unmanifest-and to raise into consciousness, in this material dimension, that which had been known before only in heaven.

No. You can't work your way into heaven. Anytime you try and justify yourself with works, you disqualify yourself with works. What I do here, every day, for the rest of my life, is only my way of saying, 'Lord, regardless of what eternity holds for me, let me give something back to you. I know it doesn't even no scorecard. But let me make something of my life before I go.. and then, Lord, I'm at your mercy.

The Baptists believe in The Right to Life before you're born. They also believe in Life After Death, but that is a privilege and you have to earn it by spending the interim in guilt-ridden misery. At an early age I decided that living a life of pious misery in the hope of going to heaven when it's over is a lot like keeping your eyes shut all through a movie in the hope of getting your money back at the end.

My belief in free competitive economic enterprise does not rest solely or even mainly on arguments of economic efficiency, though, heaven knows, these are cogent enough. It rests essentially on the view that the free market is the only safe way of ensuring that productive effort is directed towards supplying what individuals actually want, and in a way which secures the dignity and independence of the worker.

As I was walking in the fields, the thought came over me with almost overwhelming power, that every one of my flock must soon be in heaven or hell. Oh how I wished that I had a tongue like thunder, that I might make all hear; or that I had a frame like iron, that I might visit every one and say, Escape for thy life! Ah sinner! You little know how I fear that you will lay the blame of your damnation at my door.

Your Heavenly body is going to be an awful lot like it is now, only better. And if you enjoy its pleasures now, think how marvelous they're going to be when your body is supernatural, really super, with more power and more beauty and more grace and greater thrills and more marvelous exciting experiences and love than ever!-All the pleasures of this life and Heaven too, and their continuation on the other side!

With writing ... you must keep in the habit. After a lapse it will take you not an hour, but a week, a month, maybe, to find your mood again - that mood in which things drop from heaven. There's no forcing it; you can't set your notions in front of you, and stare at them till they take shape; they have to come to you whether you ask them or not. ... And you have to be in the habit of that mood! Of inspiration!

Christ did not die to forgive sinners who go on treasuring anything above seeing and savoring God. And people who would be happy in heaven if Christ were not there, will not be there. The gospel is not a way to get people to heaven; it is a way to get people to God. It's a way of overcoming every obstacle to everlasting joy in God. If we don't want God above all things, we have not been converted by the gospel.

Paul ascended into the third heavens and he could understand the THREE PRINCIPLE ROUNDS of Jacobs ladder - the telestial, the terrestrial, and the celestial glories or kingdoms, when Paul saw and heard things which were not lawful to utter. I COULD EXPLAIN A HUNDREDFOLD MORE THAN I EVER HAVE of the glories of the kingdoms manifested to me in the vision were I permitted and were the people ready to receive them.

Now and again, it is necessary to seclude yourself among deep mountains and hidden valleys to restore your link to the source of life. Breathe in and let yourself soar to the ends of the universe; breathe out and bring the cosmos back inside. Next, breathe up all the fecundity and vibrancy of the earth. Finally, blend the breath of heaven and the breath of earth with your own, becoming the Breath of Life itself.

There is a great deal more correctness of thought respecting manhood in bodily things than in moral things. For men's ideas of manhood shape themselves as the tower and spire of cathedrals do, that stand broad at the bottom, but grow tapering as they rise, and end, far up, in the finest lines, and in an evanishing point. Where they touch the ground they are most, and where they reach to the heaven they are least.

Be that as it may, there is fixed in my mind a certain opinion of long standing, namely that there exists a God who is able to do anything and by whom I, such as I am, have been created. How do I know that he did not bring it about that there is no earth at all, no heavens, no extended thing, no shape, no size, no place, and yet bringing it about that all these things appear to me to exist precisely as they do now?

It's natural to be skeptical of a story like Noah. However, the greatest miracle in the Bible is not Noah and the flood. The greatest miracle in the Bible is recorded in the first verse: "In the beginning God created the heavens and the earth." If that miracle is true, then every miracle in the Bible is at least possible (including Noah's Ark). If God created the universe, then He can do whatever He wants inside it.

The sweetest type of heaven is home - nay, heaven is the home for whose acquisition we are to strive the most strongly. Home, in one form and another, is the great object of life. It stands at the end of every day's labor, and beckons us to its bosom; an life would be cheerless and meaningless, did we not discern across the river that divides us from the life beyond, glimpses of the pleasant mansions prepared for us.

Don't tell me about heaven. What about in this life, that there is a better way, that this is not in vain, that it is not Edward Albee or Camus's absurd, the theater of the absurd, it is not Shakespeare - "full of sound and fury, signifying nothing" - that life has meaning and that God is still in control, and that God can, and God will, so people of goodwill, working hard, do something about the situation? We can change.

I'd break out in hives if I had to sing (`Stairway to Heaven') in every show. I wrote those lyrics and found that song to be of some importance and consequence in 1971, but 17 years later, I don't know. It's just not for me. I sang it at the Atlantic Records show because I'm an old softie and it was my way of saying thank you to Atlantic because I've been with them for 20 years. But no more of `Stairway to Heaven' for me.

We must cast away everything which hinders us upon our road towards heaven – the lust of the flesh, the lust of the eye and the pride of life; the love of riches, pleasures and honors, the spirit of lukewarmness and carelessness and indifference about the things of God – all must be rooted out and forsaken if we are anxious for the prize. We must mortify the deeds of the body, we must crucify our affections for this world.

when ... I've thought of madness, it seems most easily explained to me as poetry in action. A life of symbol rather than reality. On paper one can understand Gulliver, or Kafka, or Dante. But let a man go about behaving as if he were a giant or a midget, or caught in a cosmic plot directed at himself, or in heaven or hell, and we feel horror - we want to disavow him to proclaim him as far removed as possible from ourselves.

He meant the Kingdom was over, the Kingdom of Heaven, it was all finished. We shouldn't live as if it mattered more than this life in this world, because where we are is always the most important place.... We have to be all those difficult things like cheerful and kind and curious and patient, and we've got to study and think and work hard, all of us, in all our different worlds, and then we'll build... The Republic of Heaven.

How do we receive the highest mystery of Divine love to us ? the mystery of the Christian faith? With our mind, heart and life; with our free will? Are all the three powers of our souls penetrated by holy faith, as were the souls of the saints? The kingdom of heaven 'is like leaven, which a woman took and hid in three measures of meal till the whole was leavened' (Lk. 13:21). The three measures are the three powers of the soul.

In the Gospels, for instance, we sometimes find the kingdom of heaven illustrated by principles drawn from observation of this world rather than from an ideal conception of justice; ... They remind us that the God we are seeking is present and active, that he is the living God; they are doubtless necessary if we are to keep religion from passing into a mere idealism and God into the vanishing point of our thought and endeavour.

Remain tranquil and prepare to bear still greater trials. All is not lost even though you be troubled oftener or tempted more grievously. You are a man, not God. You are flesh, not an angel. How can you possibly expect to remain always in the same state of virtue when the angels in heaven and the first man in paradise failed to do so? I am He who rescues the afflicted and brings to My divinity those who know their own weakness.

When books come out on religion today, what are they about, well, Noah's Ark or when we go to heaven, does our body or soul go to heaven? What was the name of the book? The Da Vinci Code. Who is seated at the last supper? Well, as brilliant as Da Vinci was, he didn't know anymore about who was seated at the last super if there ever was a last super than you or I or Yogi Berra. Well, no one is bringing anything new to the table.

Vain vision! when the changing world each day Sees some such lordly pleasance pass away; When the mere stripling knows my symbols all Worn tokes, heaven hypothetical, Nature indifferent, and the dreams of men Figments of longing which we must condemn. Yet keep these plants, O Man! a kinder time May yet be moved by them to better rhyme, Or moved, like me, to place his pleasure low, On the firm Earth, whence Men and Blossoms grow.

We must look upon the world, with all its delights and all its attractions, with suspicion and reserve. We who love our Lord and whose affections are set on Heavenly things voluntarily and gladly lay aside the things that charm and ravish the world, that our hearts may be ravished with the things of Heaven; that our whole being may be poured forth in constant and unreserved devotion in the service of the Lord who died to save us.

I've often said why does God leave us here on earth, once we accept Christ, once we're in the family, why didn't he just kill us. Why leave us here? Well, because he's working on our character through these trials, these tribulations, we're learning to practice what we're going to do in heaven. So really, the kingdom mindset is actually the eternal mindset. It's not just about eternal life. Eternal life is getting ready for that.

A fact was the hard outer cover of meaning, and meaning was the soft living stuff inside a fact. Fact and meaning were the driving cogs of living. If the gear of fact drove the gear of meaning, then they revolved in opposite directions, but put the gear of fantasy between the two and they both revolved in the same direction. Fantasy was and is important; it leads to heaven knows where, but follow it and see. Sometimes it pays off.

There is nothing more negative than the result of the critical study of the life of Jesus. The Jesus of Nazareth who came forward publicly as the Messiah, who preached the Kingdom of God, who founded the Kingdom of Heaven upon earth, and died to give his work its final consecration, never had any existence. He is a figure designed by rationalism, endowed with life by liberalism, and clothed by modern theology in an historical garb.

I have read that the secret of gallantry is to accept the pleasures of life leisurely, and its inconveniences with a shrug; as well as that, among other requisites, the gallant person will always consider the world with a smile of toleration, and his own doings with a smile of honest amusement, and Heaven with a smile which is not distrustful — being thoroughly persuaded that God is kindlier than the genteel would regard as rational.

I want you to sense the Holy Spirit brooding over you. Is this too good to be true? You betcha, it's the good news. Does He border on fantasy? You betcha, it's the gospel. Glad tidings of great joy, heaven has come instead of hell, Jesus has come instead of the devil. You can have the life you always wanted, instead of the life you have always had - instead. That is possible because of the absolute, incredible, incomparable favor of God.

It has been said that men carry on a kind of coasting trade with religion. In the voyage of life, they profess to be in search of heaven, but take care not to venture so far in their approximations to it, as entirely to lose sight of the earth; and should their frail vessel be in danger of shipwreck, they will gladly throw their darling vices overboard, as other mariners their treasures, only to fish them up again when the storm is over.

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