Quotes of All Topics . Occasions . Authors
Let us consider the actual, worldly Jew - not the Sabbath Jew, as Bauer does, but the everyday Jew. ... What is the worldly religion of the Jew? Huckstering. What is his worldly God? Money. Money is the jealous god of Israel, in face of which no other god may exist. Money degrades all the gods of man - and turns them into commodities. The bill of exchange is the real god of the Jew. His god is only an illusory bill of exchange. The chimerical nationality of the Jew is the nationality of the merchant, of the man of money in general.
Since Israel would rather re-experience Masada than renounce the core Zionist objective of establishing a Jewish state, the only one-state "solution" on the horizon of realistic possibilities is an Israeli "one state" that fulfills the messianic nationalist ideal embraced by deep Zionism, likely consisting of completing the expansionist process of recent years by incorporating all or most of the West Bank, casting Gaza adrift, consolidating control over Jerusalem, and transferring as many West Bank Palestinians as possible to Jordan.
This kingdom of God life is not a matter of waking up each morning with a list of chores or an agenda to be tended to, left on our bedside table by the Holy Spirit for us while we slept. We wake up already immersed in a large story of creation and covenant, of Israel and Jesus, the story of Jesus and the stories that Jesus told. We let ourselves be formed by these formative stories, and especially as we listen to the stories that Jesus tells, get a feel for the way he does it, the way he talks, the way he treats people, the Jesus way.
Take a young man from Gaza living in the most horrendous conditions - most of it imposed by Israel - who straps dynamite around himself and then throws himself into a crowd of Israelis. I've never condoned or agreed with it, but at least it is understandable as the desperate wish of a human being who feels himself being crowded out of life and all of his surroundings, who sees his fellow citizens, other Palestinians, his parents, sisters, and brothers, suffering, being injured, or being killed. He wants to do something, to strike back.
Americans are an "almost chosen people," which is meant to suggest that there are clear parallels, literal, theological and everything else, between the American story and the Old Testament story of Israel and then the broader story of the Christian church. It's OK to recognize the parallels. It's OK to invoke them. But, you have to keep that "almost" in front of the "chosen." You can't go all the way and say, "America is Israel, America is the Church." That's where I think patriotism shades into, what I call, the heresy of nationalism.
Unsettled Middle East, in these times where the people are trying to find their way towards democracy, could be interesting for many reasons - for weapons to be sold, for new geostrategic interests to be protected, and something that we are not talking about, which is the Israeli-Palestinian conflict. The people who are lost in the whole discussion here are the Palestinians. We have demonstrations in Palestine in West Bank. Nobody is covering this. It's as if they don't exist anymore. And this is, in fact, central. And Israel is silent.
There was a free election in Palestine, but it came out the wrong way. So instantly, the United States and Israel with Europe tagging along, moved to punish the Palestinian people, and punish them harshly, because they voted the wrong way in a free election. That's accepted here in the West as perfectly normal. That illustrates the deep hatred and contempt for democracy among western elites, so deep-seated they can't even perceive it when it's in front of their eyes. You punish people severely if they vote the wrong way in a free election.
It must be therefore, since the enemies of the Jews belonged to the most diverse races, since they lived in countries very distant from each other, since they were ruled by very different laws, governed by opposite principles, since they had neither the same morals, nor the same customs, since they were animated by unlike dispositions which did not permit them to judge of anything in the same way, it must be therefore that the general cause of anti-Semitism has always resided in Israel itself and not in those who have fought against Israel.
I'm not Israeli and because I'm not a citizen, it doesn't matter how often I go there - I'm still not Israeli. There's this way I feel so close to so many people there, but I always feel like I'm staring through the glass. And in a way, having this really thin piece of glass between me and this place is incredibly useful for me as a writer, because I'm just so hyper-aware of it. I could take a walk in San Francisco and probably notice a third of the things that I would notice in Israel, because I'm just attuned to everything when I'm there.
In order to obtain the goal of returning to Palestine, all of us sometimes have to grit our teeth. But it is forbidden that this harm the continued struggle against the Zionist enemy. Cooperation and understanding between the P.L.O. and the rejectionist organizations is what will lead to the speedy retreat of Israel from the occupied territories in the first stage, until the establishment of a Palestinian state with its capital in Jerusalem. Only a state like that can then continue the struggle to remove the enemy from all Palestinian lands.
Think of the great spirits of the last 50 years: Ghandi killed, not by a Pakistani Muslim, but one of his own Hindus, who hated him because he wanted India for the Muslims, the Sikhs, for everybody; Sadat, killed by the organization that Mr. bin Laden's No. 2 heads now, not by an Israeli, but by an Egyptian. My friend Yitzhak Rabin -- after a lifetime defending Israel, killed -- not by a Palestinian terrorist, but an angry Israeli because he wanted to lay down arms and take up peace... Fanatics are defined by their hatreds; free people by their humanity.
I do think you can see, throughout American history, this temptation, and it's both a liberal and a conservative temptation, to take a healthy patriotism a little too far. For liberals the temptation is to say the purpose of politics is to straightforwardly bring the kingdom of God to Earth. For conservatives, I talk about Glenn Beck, the temptation is more apocalyptic and messianic, it's the temptation to say we did have a covenant with God, a literal covenant beginning with the Founding, and we are, like Israel in the Old Testament, falling away from it.
There must not be one law for the Jew and another for the Arabs....In saying this, I do not assume that there are tendencies toward inequalirty or discrimination. It is merely a timely warning which is particularly necessary because we shall have a very large Arab minority. I am certain that the world will judge the Jewish State by what it will do with the Arabs, just as the Jewish people at large will be judged by what we do or fail to do in this state where we have been given such a wonderful opportunity after thousands of years of wandering and suffering.
From what cause the rite of baptism first proceeded is not expressed formally in the scripture, but it may be probably thought to be an imitation of the law of Moses concerning leprosy, wherein the leprous man was commanded to be kept out of the camp of Israel for a certain time, after which time being judged by the priest to be clean, he was admitted into the camp after a solemn washing. And this may therefore be a type of the washing in baptism, wherein such men as are cleansed of the leprosy of Sin by Faith, are received into the church with the solemnity of baptism.
For indeed, grace is the key to it all. It is not our lavish good deeds that procure salvation, but God's lavish love and mercy. That is why the poor are as acceptable before God as the rich. It is the generosity of God, the freeness of his salvation, that lays the foundation for the society of justice for all. Even in the seemingly boring rules and regulations of tabernacle rituals, we see that God cares about the poor, that his laws make provision for the disadvantaged. God's concern for justice permeated every part of Israel's life. It should also permeate our lives.
What kind of expression is this - "punishing Israel"? Are we a vassal state of yours? Are we a banana republic? Are we youths of fourteen who, if they don't behave properly, are slapped across the fingers? Let me tell you who this government is composed of. It is composed of people whose lives were spent in resistance, in fighting and in suffering. You will not frighten us with "punishments." He who threatens us will find us deaf to his threats. We are only prepared to listen to rational arguments. You have no right to "punish" Israel - and I protest at the very use of this term.
We have been through, over these years, some difficult times. During the period that I have served as President of the United States, we have been through some difficult times together, and I can only say that the friendship that we have for this nation, the respect and the admiration we have for the people of this nation, their courage, their tenacity, their firmness in the face of very great odds, is one that makes us proud to stand with Israel, as we have in the past in times of trouble, and now to work with Israel in a better time, a time that we trust will be a time of peace.
