The legs, for example, of that chair--how miraculous their tubularity, how supernatural their polished smoothness! I spent several minutes--or was it several centuries?--not merely gazing at those bamboo legs, but actually being them---or rather being myself in them; or, to be still more accurate (for "I" was not involved in the case, nor in a certain sense were "they") being my Not-self in the Not-self which was the chair.

….he grabs my wrists and pins my arms up above my head, locking them in one hand. "Are you mine?" he asks gruffly, as his hand returns between my thighs and briefly enters me. I gasp. Undone. Delirious. "I'm yours." His expression is tense, ravenous, so hot as he scrapes his finger deep into my channel. "Do you want me inside you?" My need clogs my windpipe as pleasure shoots down my legs. "I want you everywhere. All over me. Inside me.

Pearl rolled a tiny pink speck in her fingers, possibly part of Rose's new leg that I'd tried so hard to make a good match. Pearl laughed and flicked it away as if it was snot out of her nose. I suddenly couldn't stand it. I rushed at her.She saw I wasn't playing around. She ran for it but I caught up with her along the landing. I punched her hard in the chest and she staggered back wards - back and back, and then she wobbled and went right over, down the stairs.

But remember that forgiveness too is a power. To beg for it is a power, and to withhold or bestow it is a power, perhaps the greatest. Maybe none of this is about control. Maybe it isn't really about who can own whom, who can do what to whom and get away with it, even as far as death. Maybe it isn't about who can sit and who has to kneel or stand or lie down, legs spread open. Maybe it's about who can do what to whom and be forgiven for it. Never tell me it amounts to the same thing.

I submit my tongue as an instrument of righteousness when I make it bless them that curse me and pray for them who persecute me, even though it "automatically" tends to strike and wound those who have wounded me. I submit my legs to God as instruments of righteousness when I engage them in physical labor as service, perhaps carrying a burden the "second mile" for someone whom I would rather let my legs kick. I submit my body to righteousness when I do my good deeds without letting them be known, though my whole frame cries out to strut and crow.

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