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Nothing in all the vast universe can come to pass otherwise than God has eternally purposed. Here is a foundation of faith. Here is a resting place for the intellect. Here is an anchor for the soul, both sure and steadfast. It is not blind fate, unbridled evil, man or Devil, but the Lord Almighty who is ruling the world, ruling it according to His own good pleasure and for His own eternal glory.

I am sorry to say we whites have a sad reputation among many of the Polynesians. The natives of these islands are naturally of a kindly and hospitable temper, but there has been implanted among them an almost instinctive hate of the white man. They esteem us, with rare exceptions, such as some of the missionaries, the most barbarous, treacherous, irreligious, and devilish creatures on the earth.

How can a person deal with anxiety? You might try what one fellow did. He worried so much that he decided to hire someone to do his worrying for him. He found a man who agreed to be his hired worrier for a salary of $200,000 per year. After the man accepted the job, his first question to his boss was, "Where are you going to get $200,000 per year?" To which the man responded, "That's your worry.

How any human being ever has had the impudence to speak against the right to speak, is beyond the power of my imagination. Here is a man who speaks-who exercises a right that he, by his speech, denies. Can liberty go further than that? Is there any toleration possible beyond the liberty to speak against liberty-the real believer in free speech allowing others to speak against the right to speak?

Men and women, inspired by faith in man's dignity, goaded by conviction in man's responsibility, labored that this land might be a better home for those who followed them. Because every American generation attacked its problems with fresh vigor, we have peopled a continent, subdued its prairies and wilderness, tamed its rivers and devoted its resources to the betterment of those who dwell in it.

"If you paid me for work," continued Max, whose rhetoric was more sophisticated than you might expect from a man with food in his beard, "I wouldn't have to feel worthless. There's not law says old people have to feel worthless all the while, you know. You paid me, I'd have some dignity." Now it was Mile's turn to nod and smile agreeably. "I think the dignity ship set sail a long time ago, Dad."

It may here be observed, that all who are offended by us are exposed to our view. But the rich man sees Lazarus not with any other righteous man, but in Abraham's bosom. For Abraham was full of love, but the man is convicted of cruelty. Abraham sitting before his door followed after those that passed by, and brought them into his house, the other turned away even them that abode within his gate.

If one, then, asks me the meaning of our flag, I say to him, It means just what Concord and Lexington meant, what Bunker Hill meant; it means the whole glorious Revolutionary War, which was, in short, the rising up of a valiant young people against an old tyranny, to establish the most momentous doctrine that the world had ever known - the right of men to their own selves and to their liberties.

Christ did not enchant men; He demanded that they believe in Him: except on one occasion, the Transfiguration. For a brief while, Peter, James, and John were permitted to see Him in His glory. For that brief while they had no need of faith. The vision vanished, and the memory of it did not prevent them from all forsaking Him when He was arrested, or Peter from denying that he had ever known Him.

Today, we're struggling a lot, both men and women, with finding out what we're supposed to be. Like when you go on a first date, I always find it incredibly difficult to figure out whether I should reach for the check or not. I don't want to presume anything, but I don't want to be a ball-buster. A lot of rules are thrown up into the air and I think that maybe more than anything, we're confused.

When we do not know the truth of a thing, it is good that there should exist a common error which determines the mind of man, as, for example, the moon, to which is attributed the change of seasons, the progress of diseases, etc. For the chief malady of man is a restless curiosity about things which he cannot understand; and it is not so bad for him to be in error as to be curious to no purpose.

A man's mind should be single to the glory of God in everything that he starts to accomplish. We should consider that of ourselves we can do nothing. We are the children of God. We are in darkness, only as God enlightens our understanding. We are powerless, only as God helps us. The work that we have to do here is of that nature that we cannot do it unless we have the assistance of the Almighty.

In my acquaintance with John Rawls, I found him to be a simple and honest man, who just by chance also happened to be the greatest moral philosopher of the twentieth century. I would like to think that I could emulate at least his modesty - his refusal to exaggerate his perception of himself and his place in the larger scheme of things - even if my work never compares with his in its importance.

It is often argued that religion is valuable because it makes men good, but even if this were true it would not be a proof that religion is true. That would be an extension of pragmatism beyond endurance. Santa Claus makes children good in precisely the same way, and yet no one would argue seriously that the fact proves his existence. The defense of religion is full of such logical imbecilities.

The Mole was bewitched, entranced, fascinated. By the side of the river he trotted as one trots, when very small, by the side of a man who holds one spellbound by exciting stories; and when tired at last, he sat on the bank, while the river still chattered on to him, a babbling procession of the best stories in the world, sent from the heart of the earth to be told at last to the insatiable sea.

Taxes are paid in the sweat of every man who labors. If those taxes are excessive, they are reflected in idle factories, in tax-sold farms, and in hordes of hungry people, tramping the streets and seeking jobs in vain. Our workers may never see a tax bill, but they pay. They pay in deductions from wages, in increased cost of what they buy, or - as now - in broad unemployment throughout the land.

Every collectivist revolution rides in on a Trojan horse of "emergency". It was the tactic of Lenin, Hitler, and Mussolini. In the collectivist sweep over a dozen minor countries of Europe, it was the cry of men striving to get on horseback. And "emergency" became the justification of the subsequent steps. This technique of creating emergency is the greatest achievement that demagoguery attains.

Each man, if he attempts to join himself to others, is on all sides cramped and diminished of his proportion; and the stricter theunion, the smaller and the more pitiful he is. But leave him alone, to recognize in every hour and place the secret soul, he will go up and down doing the works of a true member, and, to the astonishment of all, the work will be done with concert, though no man spoke.

To draw an analogy: a man's suffering is similar to the behavior of a gas. If a certain quantity of gas is pumped into an empty chamber, it will fill the chamber completely and evenly, no matter how big the chamber. Thus suffering completely fills the human soul and conscious mind, no matter whether the suffering is great or little. Therefore the "size" of human suffering is absolutely relative.

Man creates what he is, man creates himself. The meaning has to be created. You have to sing your meaning, you have to dance your meaning, you have to paint your meaning, you have to live it. Through living, it will arise; through dancing, it will start penetrating your being. Through singing, it will come to you. It is not like a rock just lying there to be found, it has to bloom in your being.

Prayer does two things. It shows the complete sufficiency of God and the complete helplessness of man. It shows that God is not lacking, that He is in need of no thing, that He is infinitely and gloriously wealthy, that He can give to, He can bless and He can answer without the need of help from anyone or anything else. And it also shows that we are in desperate need of that kind of sufficiency.

The classification of facts and the formation of absolute judgments upon the basis of this classification-judgments independent of the idiosyncrasies of the individual mind-essentially sum up the aim and method of modern science. The scientific man has above all things to strive at self-elimination in his judgments, to provide an argument which is as true for each individual mind as for his own.

Happiness has to be installed in each person as a state of affairs completely cut off from the process that brought it about and, in particular, from the real situation. Man has to be affected with happiness. It is a tonality given to him. Contradiction: if one does take care to give him happiness, it is because he is a free creature--but in order to give it to him, one turns him into an object.

Gradually, I began to resent Christian school and doubt everything I was told. It became clear that the suffering they were praying to be released from was a suffering they had imposed on themselves—and now us. The beast they lived in fear of was really themselves: It was man, not some mythological demon, that was going to destroy man in the end. And this beast had been created out of their fear.

If we will admit time into our thoughts at all, the mythologies, those vestiges of ancient poems, wrecks of poems, so to speak, the world's inheritance,... these are the materials and hints for a history of the rise and progress of the race; how, from the condition of ants, it arrived at the condition of men, and arts were gradually invented. Let a thousand surmises shed some light on this story.

I wish to suggest that a man may be very industrious, and yet not spend his time well. There is no more fatal blunderer than he who consumes the greater part of his life getting his living. All great enterprises are self-supporting. The poet, for instance, must sustain his body by his poetry, as a steam planing-mill feeds its boilers with the shavings it makes. You must get your living by loving.

You will say these are very small sins... [But] it does not matter how small the sins are provided that their cumulative effect is to edge the man away from the Light and out into the Nothing. Murder is no better than cards if cards can do the trick. Indeed, the safest road to Hell is the gradual one--the gentle slope, soft underfoot, without sudden turnings, without milestones, without signposts

You know I really don't like to think about the fact that I'm a girl in relation to the music industry. I was just a kid who wrote down thoughts to organize her brain and that turned into music, like any other writer or musician... so, I happen to be a girl. I don't consider that part of it really.. It may disappoint some feminists out there that I don't want to harp on women and men being equal.

The human organism is thus still developing biologically while already standing in a relationship to its environmont. In other words, the process of becoming man takes place in an interrelationship with an environment. (...) From the moment of birth, man's organismic development, and indeed a large part of his biological being as such, are subjected to continuing socially determined interference.

I love Nature partly because she is not man, but a retreat from him. None of his institutions control or pervade her. There a different kind of right prevails. In her midst I can be glad with an entire gladness. If this world were all man, I could not stretch myself, I should lose all hope. He is constraint, she is freedom to me. He makes me wish for another world. She makes me content with this.

Strange is the vigour in a brave man's soul. The strength of his spirit and his irresistible power, the greatness of his heart and the height of his condition, his mighty confidence and contempt of danger, his true security and repose in himself, his liberty to dare and do what he pleaseth, his alacrity in the midst of fears, his invincible temper, are advantages which make him master of fortune.

I can think of nothing in the world like the utter littleness, the paltriness, the contemptibleness, the degradation, of the woman who is tied down under a roof with a man who is really nothing to her; who wears the man’s name, who bears the man’s children — who plays the virtuous woman. . . . May I never, I say, become that abnormal merciless animal, that deformed monstrosity — a virtuous woman.

In the late 1960s, there were alarming predictions that worldwide famine was around the corner. I wondered if humans had already lost the race, overrun the Earth's capacity. I let one question lead to the next, and unearthed information that would forever change my life: Not only is there enough food in the world to feed every man, woman, and child on Earth, there is enough to make us all chubby.

It cannot be, because the way man has treated woman has been basically wrong. Only between two equal persons is there a possibility of relationship, because fear is not there - one can be open, one can be true, one can be honest. Only between two equal persons, when there is no fear, is there love. Love arises when fear has left you. When fear is there, love cannot enter: they are never together.

I have never met anyone who built a bomb shelter and felt protected by it. I have never met a modern military man who did not realize that military victory is a concept which became obsolete with the coming of the nuclear age, and most civilians realize this also. Wisdom demands that we stop preparing to wage a war which would eliminate mankind - and start preparing to eliminate the seeds of war.

Women have only had the vote for less than 100 years. Before that, we were wives and essentially kind of property. We grew up, and our parents wanted us to get married, so somebody else could look after us. And in the last few decades, it's changed. We can now have families without men. But, unfortunately, the dialogue, the old boys club, the locker room talk, has mysteriously not changed at all.

We see political leaders replacing moral imperatives with a Southern strategy. We have seen all too clearly that there are men-now in power in this country-who do not respect dissent, who cannot cope with turmoil, and who believe that the people of America are ready to support repression as long as it is done with a quiet voice and a business suit. And it is up to us to prove that they are wrong.

Human beings have rights, because they are moral beings: the rights of all men grow out of their moral nature; and as all men havethe same moral nature, they have essentially the same rights. These rights may be wrested from the slave, but they cannot be alienated: his title to himself is as perfect now, as is that of Lyman Beecher: it is stamped on his moral being, and is, like it, imperishable.

The question for the ultimate foundations and the ultimate meaning of mathematics remains open; we do not know in which direction it will find its final solution nor even whether a final objective answer can be expected at all. "Mathematizing" may well be a creative activity of man, like language or music, of primary originality, whose historical decisions defy complete objective rationalization.

I think this..."perfectionist gene" that too many young women have holds them back, and instead they should be really aiming for "good enough." You don't have to be perfect. Most men never think like that. They're just trying to figure out what's the opening and how they can seize it. They're not thinking about, Oh my gosh, I'm not perfect, my hair's not perfect today, I wore the wrong shoes. No.

Criticism is necessary and useful; it is often indispensable; but it can never take the place of action, or be even a poor substitute for it. The function of the mere critic is of very subordinate usefulness. It is the doer of deeds who actually counts in the battle for life, and not the man who looks on and says how the fight ought to be fought, without himself sharing the stress and the danger.

My whole love and respect is for the person who accepts himself totally, as he is. He has courage. He has courage to face the whole pressure of the society which is bent upon splitting him into divisions — into good and bad, into saint and sinner. He is really a brave, courageous being who stands against the whole history of man, of morality, and declares to the skies his reality, whatever it is.

Now departure from the world of men is nothing to fear, if gods exist: because they would not involve you in any harm. If they do not exist, or if they have no care for humankind, then what is life to me in a world devoid of gods, or devoid of providence? But they do exist, and they do care for humankind: and they have put it absolutely in man's power to avoid falling into the true kinds of harm.

I'm a counterpuncher. I don't have a choice. If you look what they say about me, it's terrible. I mean, they say terrible things about me. Bobby Jindal - I mean, you talk about lightweights, this guy is a real lightweight. And he hit me - I don't even know this man - and he hit me because - and they're not hitting me on fact. They're hitting me in order to try to pick up something in their polls.

From the essay "Twenty-five Things People Have a Shocking Capacity to Be Surprised by Over and Over Again" 1. Journalists sometimes make things up. 2. Journalists sometimes get things wrong. 3. Almost all books that are published as memoirs were initially written as novels, and then the agent/editor said, This might work better as a memoir. 6. Freedom of the press belongs to the man who owns one.

If a man really believes that God once upheld slavery; that he commanded soldiers to kill women and babes; that he believed in polygamy; that he persecuted for opinion's sake; that he will punish forever, and that he hates an unbeliever, the effect in my judgment will be bad. It always has been bad. This belief built the dungeons of the Inquisition. This belief made the Puritan murder the Quaker.

The surprise of the fight on the long day, of the experiments with the shorter one, has been not only that the business could stand it, but that the business thrived under it as surely as the man did. It is but another of the proofs which are heaping up in American industry to-day that whatever is good for men and women - contributes to their health, happiness, development - is good for business.

"Dance," said the Sheep Man. "Yougottadance. Aslongasthemusicplays. Yougotta dance. Don'teventhinkwhy. Starttothink, yourfeetstop. Yourfeetstop, wegetstuck. Wegetstuck, you'restuck. Sodon'tpayanymind, nomatterhowdumb. Yougottakeepthestep. Yougottalimberup. Yougottaloosenwhatyoubolteddown. Yougottauseallyougot. Weknowyou're tired, tiredandscared. Happenstoeveryone, okay? Justdon'tletyourfeetstop."

Even a hundred and fifty years ago, football was popular because it provided a manly spectacle that lots of men needed, after the industrial revolution. We went from a culture that lived out doors and expanded the frontier and fought the Indians to a bunch of guys in offices. So football provided this jolt, a kind of exalted cult of masculinity. And it still does that. Perhaps even more so today.

I am a man, and men do not drink pink drinks. Now, be gone, woman, and fetch me something brown." Jace said. "Brown?" said Isabelle. "Yes. Brown. It's a manly color. See? Alec is wearing it." Jace said. "Well, it was black but it faded." Alec said. "Well, I can always fix it up with something sparkly," Magnus said, holding a sparkley headband. "Resist the urge, Alec, resist the urge." Simon said.

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