I am a personal optimist but a skeptic about all else. What may sound to some like anger is really nothing more than sympathetic contempt. I view my species with a combination of wonder and pity, and I root for its destruction. And please don't confuse my point of view with cynicism; the real cynics are the ones who tell you everything's gonna be all right.

The violence of the Left is symbolic, the injuries are not intended. The violence of the Right is real - directed at people, designed to cause injuries. Vietnam, nuclear weapons, police out of control are intentional forms of violence. The violence from the Right is aimed directly at people and the violence from the Left is aimed at institutions and symbols.

I credit that eight years of grammar school with nourishing me in a direction where I could trust myself and trust my instincts. They gave me the tools to reject my faith. They taught me to question and think for myself and to believe in my instincts to such an extent that I just said, "This is a wonderful fairy tale they have going here, but it's not for me."

A person of good intelligence and of sensitivity cannot exist in this society very long without having some anger about the inequality - and it's not just a bleeding-heart, knee-jerk, liberal kind of a thing - it is just a normal human reaction to a nonsensical set of values where we have cinnamon flavored dental floss and there are people sleeping in the street.

Religion - religion, at best - at BEST - is like a lift in your shoe. If you need it for a while, and it makes you walk straight and feel better - fine. But you don't need it forever, or you can become permanently disabled. Religion is like a lift in the shoe, and I say just don't ask me to wear your shoes. And let's not go down and nail lifts onto the natives' feet.

An outsider longing to be on the inside is the same as the soloist longing to work in an ensemble. I get great satisfaction in being a part of the proper - for me - community. I'm uncomfortable with various social groupings and clusterings. But when I'm in the right group, doing the right thing, I get as much satisfaction out of that as anyone who does it all the time.

I like to write without being stoned. I like to have a hit or two and then go punch up the writing. I just see different things and hear different things. But it's nice to be working from the base that I wrote originally and then come to it with a little buzz. I can have a little wine from time to time. I have a hit from time to time, but those are the only things I do.

Of course, in Los Angeles, everything is based on driving, even the killings. In New York, most people don't have cars, so if you want to kill a person, you have to take the subway to their house. And sometimes on the way, the train is delayed and you get impatient, so you have to kill someone on the subway. That's why there are so many subway murders; no one has a car.

Did you ever stop to thnk about all the people we kill? They're always people who tell us to live together in harmony and try to love one another: Jesus, Ghandi, Lincoln, John Kennedy, Bobby Kennedy, Medgar Evers, Malcolm X, Martin Luther King, John Lennon. They all said: 'Try to live together peacefully.' BAM! Right in the f--in head! Aparently we're not ready for that!

In my neighborhood - West 121st Street in New York, "white Harlem" - there were only two drugs: smack and marijuana. By the time I was 13, some friends and I were using marijuana fairly regularly. The Reefer Madness myth was still very strong then, but I'd been into jazz and those lyrics included so many casual references to pot that it was completely demystified for me.

I went to my old school, where all the kids I'd been with for eight years were about to graduate. But the sisters wanted me to repeat the whole term; so I went to the principal and pleaded with her to allow me to graduate with my class. She finally agreed on the condition that I write the graduation play. It was called How Do You Spend Your Leisure Time?Catchy title, huh?

Abraham Maslow said that the fully realized person transcends his local group and identifies with the species. But the election of Ronald Reagan might've been the beginning of my giving up on my species. Because it was absurd. To this day it remains absurd. More than absurd, it was frightening: it represented the rise to supremacy of darkness, the ascendancy of ignorance.

I never took reds or Quaaludes to balance out the coke. So when it got to be four in the morning and the gram was three quarters gone, I'd start wishing it was nine o'clock and hoping the guy got up early. But, of course, he didn't sleep either, so there was no sweat. During all those years, I was always looking forward to the next snort or the next guy I could score from.

To my way of thinking, there is every bit as much evidence for the existence of UFOs as there is for the existence of God. Probably far more. At least in the case of UFOs there have been countless taped and filmed and, by the way, unexplained sightings from all over the world, along with documented radar evidence seen by experienced military and civilian radar operators.>&gt.

We use up words like 'spiritual' so fast in this culture. Twenty years ago spiritual had a distinct meaning. But now there's a lot of jack-off thinkers who just love to talk about the spiritual. And there is a lot of bogus - is bogosity a word? It should be - a lot of bogosity in these spiritual seekers. So you have to find another way to express it. I just call it 'how I fit'.

Primitive societies, or social groupings, had shamans, and some of them even more recent in time. Shamans were tricksters. There was a tradition of the trickster, and the trickster was a clown, a humorous fellow. His task was to trick the gods, to humor the gods into laughing, so that there was access to the divine - because laughter is a moment when we are completely ourselves.

If there were only one cherry pie in the world, and Bill Clinton owned it, I might get a piece of it. If Bush or Reagan owned it, you'd have to kill them to get a piece of pie. That's my feeling about Bill. And Bill's a good bullshitter. America likes a good bullshitter. That's one of the reasons he was re-elected. Honesty has no place in politics. It would throw everything off.

I don`t understand a belief that there is an invisible being in the sky who watches over us all the time and keeps score and who throws you in a burning pit. I think that's very limiting, very antihuman. It's the way they devised for helping to control people because if they can make you believe in an invisible man who's going to hurt you later, they can make you believe anything!

And what can we do to silence these Christian athletes who thank Jesus whenever they win, never mention his name when they lose? Not a word. You never hear them say "Jesus made me drop the ball." "The good lord tripped me up behind the line of scrimmage." According to these guys Jesus is undefeated, meanwhile these assholes are in last place. Must be another one of those "miracles."

It turned out I was pretty good in science. But again, because of the small budget, in science class we couldn't afford to do experiments in order to prove theories. We just believed everything. Actually, I think that class was called Religion. Religion class was always an easy class. All you had to do was suspend the logic and reasoning you were being taught in all the other classes.

Sometimes, after I'd gone at the coke like one of those snow plows moving up First Avenue, I'd think my heart was over on the dresser, pounding, and I was watching it. I asked some of the doctors who drifted through the intensive-care unit what kind of effect total cocaine abuse has on the heart and they said things like, "Well, there's not enough valid information...." That kind of answer.

Now, some people do this for shock value. Shock is just another uptown word for surprise. Granted it has a different quality to it, but a joke is about surprising someone. I'm a great believer in context. You can joke about anything. I do like finding out where the line is drawn, deliberately crossing it and bringing some of them with me across the line, and having them be happy that I did.

If you take five white guys and put 'em with five black guys, and let 'em hang around together for about a month, and at the end of the month, you'll notice that the white guys are walking and talking and standing like the black guys do. You'll never see the black guys going, "Oh, golly! We won the big game today, yes sir!" But you'll see guys with red hair named Duffy going, "What's happenin'?"

People are wonderful. I love individuals. I hate groups of people. I hate a group of people with a 'common purpose'. 'Cause pretty soon they have little hats. And armbands. And fight songs. And a list of people they're going to visit at 3am. So, I dislike and despise groups of people but I love individuals. Every person you look at; you can see the universe in their eyes, if you're really looking.

It ended suddenly for Brenda, more slowly for me. My runs began getting shorter and less pleasurable. I'd feel bad after only one day, or only a few hours, instead of four or five days. And I began to want to stop. One of the proudest moments of my life was at a rock-'n'-roll theater in New Jersey. A guy actually put some coke under my nose and I was able to say, "No, thanks," and turn my head away.

Everybody in America is a part of this big herd of cattle being led to the marketplace, not to be sold, which is usual with cattle, but to do the buying. And everyone is branded. You see the brands - Nike, Puma, Coke - all over their bodies. Pretty soon you'll go to a family and say, "$100,000 if we can tattoo Pepsi on your child's forehead, and we'll have it removed when he's twenty-one. A hundred grand."

Government want to tell you things you can't say because they're against the law, or you can't say this because it's against a regulation, or here's something you can't say because its a... secret; "You can't tell him that because he's not cleared to know that." Government wants to control information and control language because that's the way you control thought, and basically that's the game they're in.

People can't seem to get it through their heads that there is never any healing or closure. Ever. There is only a short pause before the next "horrifying" event. People forget there is such a thing as memory, and that when a wound "heals" it leaves a permanent scar that never goes away, but merely fades a little. What really ought to be said after one of these so-called tragedies is, "Let the scarring begin.

That's really a part of my nature , it goes along with autonomy and independence of action - it's just that I don't identify with the local group, no matter what it is, whether it's the human species or the American democracy, the nation, the country, religions, political parties, nothing. None of these have my allegiance because I'm not really concerned with what they do. I don't feel a part of any of this.

I'm not in show business because I don't have to go to the meetings, I'm just not a part of it, I don't belong to it. When you "belong" to something. You want to think about that word, "belong." People should think about that: it means they own you. If you belong to something it owns you, and I just don't care for that. I like spinning out here like one of those subatomic particles that they can't quite pin down.

When I was in seventh grade, I was caught stealing money from the visiting team's locker room during a basketball game. So I was sent to The Brothers. That's what they called this parochial school up in Goshen, New York. I was supposed to get closer supervision there and more "masculine influence," whatever that means. But I was thrown out for telling a couple of really lame kids on the playground that I had heroin.

All Christian religions are outer-directed. "Who can I convert?" "Let's go to this country and make them Christians." "Wear this." "Do that." "No, don't worship that way. Worship this way or I'll kill you - for the good of your soul, of course." Meanwhile, followers of Eastern religions are sitting in the middle of their minds, experiencing a bliss and a level of consciousness that Western man can't begin to approach.

The fact that I didn't finish school left me with a lifelong need to prove that I'm smart, prove it to myself, maybe to the world. I [also] needed to be - not the center of attention - but I needed to be able to attract attention when I wanted it, through my stunts and my fooling around physically with faces or postures or voices I would do. Those things are important elements in the drive behind all of this [my career].

So about 80 years after the Constitution is ratified, the slaves are freed. Not so you'd really notice it of course; just kinda on paper. And that of course was at the end of the Civil War. Now there is another phrase I dearly love. That is a true oxymoron if I've ever heard one: "Civil War." Do you think anybody in this country could ever really have a civil war? "Say, pardon me?" (shoots gun) "I'm awfully sorry. Awfully sorry."

The two big mistakes were the belief in a sky god - that there's a man in the sky with 10 things he doesn't want you to do and you'll burn for a long time if you do them - and private property, which I think is at the core of our failure as a species. That's the source of my indignations, my dissatisfactions, however it comes out on the stage. I feel betrayed by the people I'm part of, these creatures, these magnificent creatures.

An entertainer is someone who pleases others, and an artist tries to please himself. An artist is on a journey: they don't know where they're going, what is going to happen, but they know they are not there yet, and there is some continuity and growth. I think of myself as an entertainer: I'm a performing entertainer, I'm a stand-up comic. But there's an artist at work here, too. One who interprets his world through his own filter.

I'm not an angry person, just very disappointed and contemptuous of my fellow humans' choices - and on stage those feelings sometimes are exaggerated for a theatric stage - you're on a stage you have an audience of 2500 or 3000 people: you need to project the feelings, the emotions it's heightened, and people mistake it for a personal anger but it's more dissatisfaction, disappointment and contempt for these things we've settled for.

I had run away from home three times. I had been kicked out of three different schools under different circumstances. I was kicked out of everything that I didn't quit. Kicked out of schools. Kicked out of summer camp, the Boy Scouts, the altar boys, the choir, and something else that I can't think of, that I'm proud of. Anyway, that was my pattern. I just began to invent myself early in life, and went out and did something about it.

If anyone e-mails you something "by George Carlin," there's a 99 percent chance I did not write it. I didn't write "Paradox Of Our Time." I didn't write "George Carlin On Aging." I didn't write a eulogy for my wife after she died. I didn't write the New Orleans thing. I didn't write "I Am A Bad American." None of them. You know what I've decided to do? I'm going to get a little cheap put-it-together-yourself website called NotMe.com.

I love individuals. I think people are terrific as I meet and get to know them. I like imagination. I like the freedom that this society manages to parcel out to us in the midst of the rest of what they do to you. I also like thinking about the fact that the atoms in me are the same atoms that are in all the rest of the universe, and that every one of those atoms came from the middle of a star. In other words, it's only me out there.

I noticed that all the prayers I used to offer to God, and all the prayers I now offer to Joe Pesci, are being answered at about the same 50% rate. Half the time I get what I want, half the time I don't... Same as the four-leaf clover and the horseshoe...same as the Voodoo Lady who tells you your fortune by squeezing the goat's testicles, it's all the same: 50-50. So just pick your superstition, sit back, make a wish, and enjoy yourself.

The habits of liberals, their automatic language, their knee-jerk responses to certain issues, deserved the epithets the right wing stuck them with. I'd see how true they often were. Here they were, banding together in packs, so I could predict what they were going to say about some event or conflict and it wasn't even out of their mouths yet. I was very uncomfortable with that. Liberal orthodoxy was as repugnant to me as conservative orthodoxy.

But when you're in front of an audience and you make them laugh at a new idea, you're guiding the whole being for the moment. No one is ever more him/herself than when they really laugh. Their defenses are down. It's very Zen-like, that moment. They are completely open, completely themselves when that message hits the brain and the laugh begins. That's when new ideas can be implanted. If a new idea slips in at that moment, it has a chance to grow.

There is a core of loneliness. It's partly existential. Secondly, I was raised a loner. My parents were not there. My father was asked to leave because he couldn't metabolize ethanol. Actually, my mother ran away with us when I was 2 months old and my brother was 5. Real dramatic stuff: down the fire escape, through backyards. So, I sort of raised myself. I was alone a lot and I invented myself - I lived through the radio and through my imagination.

Most of the note-taking happens while I'm watching television. It's a broad window on the world, and a lot of things are already established in my mind as things I say, things that I'm interested in, things that are fodder for my [stand-up] machine. And when I see something that relates to one of them, I know it instantly and if it's a further exaggeration and a further addition, or an exception - if it plays into furthering my purpose, I jot it down.

When you look at Earth from that one picture, the one from space, it's really a rather attractive thing. I have nothing against the planet per se. I root for the big comet or asteroid as a way of cleansing the planet. The comet or asteroid 65 million years ago is probably what gave us our opening to replace the reptiles. The greatest entertainment I have in my life is chronicling internally, not necessarily for the public, the slow dissolution of order.

I use the word 'fat'. I use that word because that's what people are: they're fat. They're not bulky; they're not large, chunky, hefty or plump. And they're not big-boned. Dinosaurs were big-boned. These people are not overweight: this term somehow implies there is some correct weight... There is no correct weight. Heavy is also a misleading term. An aircraft carrier is heavy; it's not fat. Only people are fat, and that's what fat people are! They're fat !

I don't really identify with America, I don't really feel like an American or part of the American experience, and I don't really feel like a member of the human race, to tell you the truth. I know I am, but I really don't. All the definitions are there, but I don't really feel a part of it. I think I have found a detached point of view, an ideal emotional detachment from the American experience and culture and the human experience and culture and human choices.

I think the warning labels on alcoholic beverages are too bland. They should be more vivid. Here are a few I would suggest: "Alcohol will turn you into the same asshole your father was."; "Drinking will significantly improve your chances of murdering a loved one."; "If you drink long enough, at some point you will vomit up the lining of your stomach."; "Use this product and you may wake up in Morocco wearing a cowboy suit and tongue-kissing a transmission salesman."

This is a lttle prayer dedicated to the separation of church and state. I guess if they are going to force those kids to pray in schools they might as well have a nice prayer like this: Our Father who art in heaven, and to the republic for which it stands, thy kingdom come, one nation indivisible as in heaven, give us this day as we forgive those who so proudly we hail. Crown thy good into temptation but deliver us from the twilight's last gleaming. Amen and Awomen.

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