How To Dress Well Quotes

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  • Songwriter
  • born 1984
  • 32 quotes

How To Dress Well, a songwriter (born 1984), is quoted 32 times on QuoteForever. The subjects that come up most often are Thinking, Song, People and Past.

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The songs are all indexes of a time in the past when I was writing them.

Every new generation of smartphone just has a different-shaped button. It's embarrassing.

It's hard to see how much of our social fabric is made up of a radical refusal to love people.

Sometimes I'll go out to say hi to people, and I'm just not ready for it. It feels too weird, too intense.

I'm cool with being the sad guy, but I don't want to be the guy who nobody wants around because he's so miserable.

The interesting thing about doing press is that I learn what the album is about - I now know, a year later, looking back, what was on my mind at the time.

What I'm confessing is that I've grown to a point where I feel like I should have more answers, and I don't. And I still think that applies in the George Saunders stuff.

Our present era, to my mind, is characterized by a profound forgetting of the past. "The future, the future, the future." The 21st century, all the technology obsession.

Every time I think that I've pierced through the simulation, every time I feel like I've written something authentic, it feels like I then sort of lose my footing with it.

George Saunders is outside of Chicago too. I've met him a few times, actually. I really like him a lot. He's a really sweet guy. He's a big fan of my music now, too. I spent an enormous amount of time reading his work.

A lot of electronic-based musicians give very low-risk performances, and it's fun to hear your favorite band play live on a big speaker, but the live context is about the moment of risk and that moment of possible failure.

"Everything must change, everything must stay the same." Those are good words to have circling around in my head. I just wish that I was able to deal with them, not by singing, but by helping myself. But singing helps, too.

Luckily, like for instance the song "Suicide Dream 1," I wrote it out of such an incredibly powerful state that the melody carries that affect. So when I produce that affect, that melody, with my body, I'm immediately thrown into it.

I think that a lot of dystopian literature tends to be really moralizing and just doesn't tend to give credence to the importance of the sentimental. Maybe it says, "We need love in this world," but it's always this tough, strong statement.

That's another thing in Alice Munro: it's always, like, some middle-aged woman who is going to cheat on her husband, and there's that moment where she decides to take an extreme risk. It's always after an extreme risk where life really happens for Alice Munro.

Playing live is so weird because I go out there and I try so hard to give something, which will be recognized. And in turn, something will be given to me, there'll be some kind of shared moment in that. So it's very affectively intense - so much longing and lack of control.

I feel like real thoughts and emotions involve the whole being. And they also outstrip little personal quirks, and they outstrip biography. You end up on a really special, universal, shared terrain in those experiences. I think it's available to absolutely every single thing made of flesh and blood.

"Face Again" is actually the most George Saunders-y song. Basically the verses, I'm describing a world where love is being killed, and then in the first chorus, I'm sort of protesting it. It's like, "I don't think you know what's best for me." And then by the end, it's like I've given in, and it becomes very desperate.

I do think that we're pretty future-obsessed right now, and I think that capitalism works best when we have a very short memory of the past, when we can just go forward seamlessly into a future of ever-new products and ever-new experiences - even though they're exactly the same, just on a watch instead of on a phone or whatever.

Being on the road, because you do so much waiting and so much traveling. It's not the same thing as being in the same city for a week or two weeks and then another city. It's really hard. I don't think people understand this about being a touring musician, or a touring actor, or somebody who flies everywhere for business. It's incredibly disorienting.

As someone who listens almost exclusively to contemporary hip-hop and R&B, I definitely like "No Bullshit" by Chris Brown, and melodically I'm really into what he's doing - that song is kind of singular because it's got this piano intro and outro. But obviously I'm not singing about what he's singing about. What we want out of our songs is not the same thing.

Traveling is amazing. You meet so many great, positive people. You get to see new faces all the time. I don't think that loneliness, it's not like you have no one in your life. Well, I'd say it's like . . . you can have everyone you need in your life and still be lonely. Everyone knows that. Being on the road is complicated and shitty; it's also really, really rad.

I think what's interesting about Alice Munro, too, is the extreme mundanity of things. And how even a life reduced to complete mundanity, like capitalism taking over rural Ontario or whatever, has complete sway over aspects of life. Nevertheless, people still have these moments of weird desperation, weird longing, weird true love, or weird, powerful lust, and that was a major inspiration for me, too.

I have a German friend who works on memorialization. The last generation of Nazis and Holocaust survivors are now dying. So literally, we are threatened now for the first time ever, with memorializing that, with no first-person account of it left on earth. There's a lot of worry amongst scholars in Germany about what comes next: "All the memorialization has been done, we've done with everything we can."

In Dardenne brothers' films is a really small kind of humanity. It's not like the titanic "humanity" of humanism, it's much more gritty and realistic. But again, humanity is what unites all the people I'm talking about, and in such different ways. The humanity is in that moment you glimpse someone and have a completely intimate moment with them, and that intimacy is connected to an extreme pathetic aspect.

I've come to realize that most of my intellectual postures and a lot of my intellectualism is super defensive and really symptomatic of basic fears. My one thing with the record is that I wanted to make something alien that wasn't alienating. And I think that the last thing I want is to dedicate my life to something which renders me further and further from being at home in my life - progressively more alienated and separate from myself.

Fiction can produce truth, and truth can be false. What does it mean to say that it's true that, what, two out of six people in this city are starving? That's true, but that is only true because the conditions we live under are completely wrong - that should not be true, and it is. And in something like Sarah Polley's film, her fictions deliver so much truth. The retellings and the simulations and the theatrical aspects are what deliver all the truth.

Have you seen this video of these cows who have been in a dairy farm, a really shitty one, their entire lives, and they're let out into a field, and they're literally jumping with joy? It's crazy. I don't have any trouble completely becoming that cow. There's no "What is it really like to be a cow?" kind of question anymore. There's no question at that moment whether I understand you completely. I think there is, in that moment, a possible total sympathy. Total sharing.

I didn't sit down and write a song like, "I want to write a song about this," but I just spent so much time living in this affectively charged space of the live show, with its risks and the incredible reward that comes from people knowing me, recognizing me, affirming me. And then I would wake up in the morning and have an eight-hour drive where I would read George Saunders and listen to Grouper and Pure X. And you bond so much with your tour-mates and your bandmates because it's this weird, quite desperate way of living.

I believe, and this is something I also learned from Alice Munro, that there's a moment where the personal becomes totally universal. When you see that person in their pathetic moment, that's the moment where the completely unifying sympathy with that person is possible - where you're no longer a person here and they're someone over there, and you can really feel like one, you can really feel like a human being. Or more like, you can really feel like flesh and blood, because I feel like that moment is the same thing with animals.

I don't have one thing I go back to, but we listen to a lot of music in the bus, and we always get a few songs or a few records that end up being themes for the tour. On tour I read all of George Saunders' short stories and all of Alice Munro's short stories. George Saunders is who has taught me about this question about whether or not love is possible in the contemporary world, with all of its simulations and all of its pop and divergences and all of the confusion and distraction. Whether or not contemporary reality is actually hospitable to love.

I have this problem where I get incredibly, miserably nervous every single show. This is part of why touring is so exhausting for me. I have not gotten to a place where it's like, "All right, here's another." It just doesn't feel workaday, at all, yet. It's kind of killing me, being so nervous so many hours of the day. After the show - we try to end on an anthemic note, and I try and let that be decisive, and I will often come back out for an encore a cappella, and that's where I try and take leave from the feelings of the stage. Trying, after I do that, to return to my life.

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