Whichever way we look the prospect is disagreeable. Behind, we have left pleasures we shall never enjoy, and therefore regret; and before, we see pleasures which we languish to possess, and are consequently uneasy till we possess them.

Fine declamation does not consist in flowery periods, delicate allusions of musical cadences, but in a plain, open, loose style, where the periods are long and obvious, where the same thought is often exhibited in several points of view.

The polite of every country seem to have but one character. A gentleman of Sweden differs but little, except in trifles, from one of any other country. It is among the vulgar we are to find those distinctions which characterize a people.

Why was this heart of mine formed with so much sensibility! Or why not my fortune adapted to its impulses! Tenderness without a capacity of relieving only makes the man who feels it more wretched than the object which sues for assistance.

Every acknowledgment of gratitude is a circumstance of humiliation; and some are found to submit to frequent mortifications of this kind, proclaiming what obligations they owe, merely because they think it in some measure cancels the debt.

There is probably no country so barbarous that would not disclose all it knew, if it received equivalent information; and I am apt to think that a person who was ready to give more knowledge than he received would be welcome wherever he came.

Fear guides more to their duty than gratitude; for one man who is virtuous from the love of virtue, from the obligation he thinks he lies under to the Giver of all, there are ten thousand who are good only from their apprehension of punishment.

There are but few talents requisite to become a popular preacher; for the people are easily pleased if they perceive any endeavors in the orator to please them. The meanest qualifications will work this effect if the preacher sincerely sets about it.

Processions, cavalcades, and all that fund of gay frippery, furnished out by tailors, barbers, and tire-women, mechanically influence the mind into veneration; an emperor in his nightcap would not meet with half the respect of an emperor with a crown.

There is nothing magnanimous in bearing misfortunes with fortitude, when the whole world is looking on.... He who, without friends to encourage or even without hope to alleviate his misfortunes, can behave with tranquility and indifference, is truly great.

[T]here are depths of thousands of miles which are hidden from our inquiry. The only tidings we have from those unfathomable regions are by means of volcanoes, those burning mountains that seem to discharge their materials from the lowest abysses of the earth.

Life has been compared to a race, but the allusion improves by observing, that the most swift are usually the least manageable and the most likely to stray from the course. Great abilities have always been less serviceable to the possessors than moderate ones.

Ill fares the land, to hastening ills a prey, Where wealth accumulates, and men decay. Princes and lords may flourish or may fade,- A breath can make them, as a breath has made; But a bold peasantry, their country's pride, When once destroy'd, can never be supplied.

At night returning, every labour sped, He sits him down, the monarch of a shed; Smiles by his cheerful fire, and round surveys His children's looks, that brighten at the blaze; While his lov'd partner, boastful of her hoard, Displays her cleanly platter on the board.

The youth who follows his appetites too soon seizes the cup, before it has received its best ingredients, and by anticipating his pleasures, robs the remaining parts of life of their share, so that his eagerness only produces manhood of imbecility and an age of pain.

Religion does what philosophy could never do; it shows the equal dealings of Heaven to the happy and the unhappy, and levels all human enjoyments to nearly the same standard. It gives to both rich and poor the same happiness hereafter, and equal hopes to aspire after it.

She who makes her husband and her children happy, who reclaims the one from vice, and trains up the other to virtue, is a much greater character than the ladies described in romance, whose whole occupation is to murder mankind with shafts from their quiver or their eyes.

I have visited many countries, and have been in cities without number, yet never did I enter a town which could not produce ten or twelve little great men; all fancying themselves known to the rest of the world, and complimenting each other upon their extensive reputation.

O friendship! thou fond soother of the human breast, to thee we fly in every calamity; to thee the wretched seek for succor; on thee the care-tired son of misery fondly relies; from thy kind assistance the unfortunate always hopes relief, and may be sure of--disappointment.

In arguing too, the parson own'd his skill, For e'en though vanquish'd he could argue still; While words of learned length and thundering sound Amaz'd the gazing rustics rang'd around; And still they gaz'd, and still the wonder grew That one small head could carry all he knew.

This is that eloquence the ancients represented as lightning, bearing down every opposer; this the power which has turned whole assemblies into astonishment, admiration and awe- - that is described by the torrent, the flame, and every other instance of irresistible impetuosity.

Titles and mottoes to books are like escutcheons and dignities in the hands of a king. The wise sometimes condescend to accept of them; but none but a fool would imagine them of any real importance. We ought to depend upon intrinsic merit, and not the slender helps of the title.

There is nothing so absurd or ridiculous that has not at some time been said by some philosopher. Fontenelle says he would undertake to persuade the whole public of readers to believe that the sun was neither the cause of light or heat, if he could only get six philosophers on his side.

A French woman is a perfect architect in dress: she never, with Gothic ignorance, mixes the orders; she never tricks out a snobby Doric shape with Corinthian finery; or, to speak without metaphor, she conforms to general fashion only when it happens not to be repugnant to private beauty.

The premises being thus settled, I proceed to observe that the concatenation of self-existence, proceeding in a reciprocal duplicate ratio, naturally produces a problematical dialogism, which in some measure proves that the essence of spirituality may be referred to the second predicable.

Near yonder thorn, that lifts its head on high, Where once the sign-post caught the passing eye, Low lies that house where nut-brown draughts inspired, Where graybeard mirth and smiling toil retired, Where village statesmen talk'd with looks profound, And news much older than their ale went round.

It has been remarked that almost every character which has excited either attention or pity has owed part of its success to merit, and part to a happy concurrence of circumstances in its favor. Had Caesar or Cromwell exchanged countries, the one might have been a sergeant and the other an exciseman.

Thus love is the most easy and agreeable, and gratitude the most humiliating, affection of the mind. We never reflect on the man we love without exulting in our choice, while he who has bound us to him by benefits alone rises to our ideas as a person to whom we have in some measure forfeited our freedom.

Philosophy can add to our happiness in no other manner but by diminishing our misery; it should not pretend to increase our present stock, but make us economists of what we are possessed of. Happy were we all born philosophers; all born with a talent of thus dissipating our own cares by spreading them upon all mankind.

It is impossible to combat enthusiasm with reason; for though it makes a show of resistance, it soon eludes the pressure, refers you to distinctions not to be understood, and feelings which it cannot explain. A man who would endeavor to fix an enthusiast by argument might as well attempt to spread quicksilver with his finger.

When any one of our relations was found to be a person of a very bad character, a troublesome guest, or one we desired to get rid of, upon his leaving my house I ever took care to lend him a riding-coat, or a pair of boots, or sometimes a horse of small value, and I always had the satisfaction of finding he never came back to return them.

Quality and title have such allurements that hundreds are ready to give up all their own importance, to cringe, to flatter, to look little, and to pall every pleasure in constraint, merely to be among the great, though without the least hopes of improving their understanding or sharing their generosity. They might be happier among their equals.

There is yet a silent agony in which the mind appears to disdain all external help, and broods over its distresses with gloomy reserve. This is the most dangerous state of mind; accidents or friendships may lessen the louder kinds of grief, but all remedies for this must be had from within, and there despair too often finds the most deadly enemy.

Popular glory is a perfect coquette; her lovers must toil, feel every inquietude, indulge every caprice, and perhaps at last be jilted into the bargain. True glory, on the other hand, resembles a woman of sense; her admirers must play no tricks. They feel no great anxiety, for they are sure in the end of being rewarded in proportion to their merit.

The Europeans are themselves blind who describe fortune without sight. No first-rate beauty ever had finer eyes, or saw more clearly. They who have no other trade but seeking their fortune need never hope to find her; coquette-like, she flies from her close pursuers, and at last fixes on the plodding mechanic who stays at home and minds his business.

But me, not destined such delights to share, My prime of life in wandering spent and care; Impell'd, with steps unceasing, to pursue Some fleeting good, that mocks me with the view That, like the circle bounding earth and skies, Allures from far, yet, as I follow, flies; My fortune leads to traverse reams alone, And find no spot of all the world my own.

We may affirm of Mr. Buffon, that which has been said of the chemists of old; though he may have failed in attaining his principal aim, of establishing a theory, yet he has brought together such a multitude of facts relative to the history of the earth, and the nature of its fossil productions, that curiosity finds ample compensation, even while it feels the want of conviction.

What cities, as great as this, have... promised themselves immortality! Posterity can hardly trace the situation of some. The sorrowful traveller wanders over the awful ruins of others... Here stood their citadel, but now grown over with weeds; there their senate-house, but now the haunt of every noxious reptile; temples and theatres stood here, now only an undistinguished heap of ruins.

If we look round the world, there seem to be not above six distinct varieties in the human species, each of which is strongly marked, and speaks the kind seldom to have mixed with any other. But there is nothing in the shape, nothing in the faculties, that shows their coming from different originals; and the varieties of climate, of nourishment, and custom, are sufficient to produce every change.

Who, born for the universe, narrow'd his mind, And to party gave up what was meant for mankind; Though fraught with all learning, yet straining his throat To persuade Tommy Townshend to lend him a vote. Who too deep for his hearers still went on refining, And thought of convincing while they thought of dining: Though equal to all things, for all things unfit; Too nice for a statesman, too proud for a wit.

Men may be very learned, and yet very miserable; it is easy to be a deep geometrician, or a sublime astronomer, but very difficult to be a good man. I esteem, therefore, the traveller who instructs the heart, but despise him who only indulges the imagination. A man who leaves home to mend himself and others, is a philosopher; but he who goes from country to country, guided by the blind impulse of curiosity, is only a vagabond.

Blest be that spot, where cheerful guests retire To pause from toil, and trim their evening fire; Blest that abode, where want and pain repair, And every stranger finds a ready chair Blest be those feasts with simple plenty crown'd, Where all the ruddy family around Laugh at the jest or pranks, that never fail, Or sigh with pity at some mournful tale, Or press the bashful stranger to his food, And learn the luxury of doing good.

Well had the boding tremblers learn'd to trace The day's disasters in his morning face; Full well they laugh'd with counterfeited glee At all his jokes, for many a joke had he; Full well the busy whisper circling round Convey'd the dismal tidings when he frown'd. Yet was he kind, or if severe in aught, The love he bore to learning was in fault; The village all declar'd how much he knew, 'Twas certain he could write and cipher too.

There is one way by which a strolling player may be ever secure of success; that is, in our theatrical way of expressing it, to make a great deal of the character. To speak and act as in common life is not playing, nor is it what people come to see; natural speaking, like sweet wine, runs glibly over the palate and scarcely leaves any taste behind it; but being high in a part resembles vinegar, which grates upon the taste, and one feels it while he is drinking.

Filial obedience is the first and greatest requisite of a state; by this we become good subjects to our emperors, capable of behaving with just subordination to our superiors, and grateful dependents on heaven; by this we become fonder of marriage, in order to be capable of exacting obedience from others in our turn; by this we become good magistrates, for early submission is the truest lesson to those who would learn to rule. By this the whole state may be said to resemble one family.

Near yonder copse, where once the garden smil'd, And still where many a garden flower grows wild, There, where a few torn shrubs the place disclose, The village preacher's modest mansion rose. A man he was to all the country dear, And passing rich with forty pounds a year; Remote from town's he ran his godly race, Nor e'er had chang'd nor wish'd to change his place; Unskilful he to fawn, or seek for power, By doctrines fashion'd to the varying hour; Far other aims his heart had learn'd to prize. More bent to raise the wretched than to rise.

Sweet was the sound, when oft, at evening's close, Up yonder hill the village murmur rose; There as I passed, with careless steps and slow, The mingling notes came soften'd from below; The swain responsive as the milkmaid sung, The sober herd that low'd to meet their young; The noisy geese that gabbled o'er the pool, The playful children just let loose from school; The watch-dog's voice that bay'd the whispering wind, And the loud laugh that spoke the vacant mind; These all in sweet confusion sought the shade, And fill'd each pause the nightingale had made.

Man little knows what calamities are beyond his patience to bear till he tries them; as in ascending the heights of ambition, which look bright from below, every step we rise shows us some new and gloomy prospect of hidden disappointment; so in our descent from the summits of pleasure, though the vale of misery below may appear, at first, dark and gloomy, yet the busy mind, still attentive to its own amusement, finds, as we descend, something to flatter and to please. Still as we approach, the darkest objects appear to brighten, and the mortal eye becomes adapted to its gloomy situation.

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