May the things of this world so lose their power over us that we do not in the slightest wish to be 'worldly'; nay, we even delight in not remaining 'in the world.'

The attitude of saints toward their possessions most assuredly signifies whether they continue to preserve their self life or whether they have consigned it to death.

Christ is the Son of God. He died to atone for men's sin, and after three days rose again. This is the most important fact in the universe. I die believing in Christ.

For God to reveal His Son in us is not the result of research or searching; it is entirely a matter of mercy and revelation. It is an inward seeing, an inner knowing.

A person who wholly follows the Lord is one who believes that the promises of God are trustworthy, that He is with His people, and that they are well able to overcome.

God will not give me humility, or patience, or holiness, or love as separate investments of His grace. He has given only one gift to meet our need, His Son Christ Jesus.

If the mind is open the individual will soon perceive the preciousness of a truth which initially appeared rather dull to him but now is illumined by the spirit's light.

Do not be impatient for impatience is of the flesh. Do not try different methods because they are useful solely in helping the flesh. We must distrust the flesh entirely.

We think of the Christian life as a ‘changed life’ but it is not that. What God offers us is an ‘exchanged life,’ a ‘substituted life,’ and Christ is our Substitute within.

Only as they cease to seek anything by themselves and only as they take the position of the teachable shall they be taught by the Spirit truth which they are able to digest.

The Blood deals with what we have done, whereas the Cross deals with what we are. The Blood disposes of our sins, while the Cross strikes at the root of our capacity for sin.

On at least four separate occasions and recorded in the four Gospels the Lord Jesus called His disciples to deny their soul life, deliver it to death, and then to follow Him.

Everyone who believes in God must have His revelation in his spirit, or else what he believes is not God but mere human wisdom, ideals or words. Such faith cannot endure the test.

How true it is that without the guidance of the Holy Spirit intellect not only is undependable but also extremely dangerous, because it often confuses the issue of right and wrong.

Overcoming sin, blessed though it surely is, is but the bare minimum of a believers experience. There is nothing astonishing in it. Not to overcome sin is what ought to astonish us.

A Christian ought to realize what the weights laid on his spirit are. If he encounters it in the morning and does not deal with it at once, he experiences defeat the whole day long.

If one's conscience is willing to confess whatever sins have been committed, including the sin of unbelief, it will be sorrowful in a godly way, earnestly desiring the mercy of God.

Do not be taken in or flattered by your own success or fame. Take not only as to whether or not the old creation, including everything which comes by birth, has gone through the cross.

As God's child advances spiritually be shall discover that the Lord's time is as important as the Lord's will. Do not rashly beget an Ishmael lest he become the greatest enemy to Isaac.

If you perform your part, God will fulfill His. And once you put off specifically, you should just as thoroughly believe that God will renew your mind, despite the fact you know not how.

Satan can only attack us from the outside in. He may work through the lust and sensations of the body or through the mind and emotion of the soul, for those two belong to the outward man.

The Lord has shown me that I can do anything, but that He has said, apart from Me ye can do nothing. So it comes to this, that everything I have done, and can still do apart from Him is nothing!

Man's thought is always of the punishment that will come to him if he sins. But God's thought is always of the glory man will miss if he sins. God's purpose for redemption is glory, glory, glory.

I do not consecrate myself to be a missionary or a preacher. I consecrate myself to God to do His will where I am, be it in school, office, or kitchen, or wherever He may, in His wisdom, send me.

A spiritual Christian therefore is one whose spirit is led by God's Spirit... Perhaps their speech does convey truth, but without the quickening of the Holy Spirit even truth is of small advantage.

The gospel we preach must not be just something we hear from men or read from books or even conceived through our meditation. Unless it is delivered to us by God, it can serve no spiritual utility.

It does not matter what your personal deficiency, or whether it be a hundred and one different things, God has always one sufficient answer, His Son Jesus Christ, and he is the answer to every need.

An affection which is not inspired by the Lord will soon be transformed into lust. Samson is not alone in the history of man in failing in this regard. Delilah is still cutting the hair of man today!

Only those who are spiritual perceive the reality of the spiritual foe and hence engage in battle. Such warfare is not fought with arms of the flesh. Because the conflict is spiritual so must the weapons.

It is highly dangerous to receive the truths of the Bible with human wisdom, for this is a hidden and subtle method which invariably causes a believer to perfect with his flesh the work of the Holy Spirit.

A characteristic of the flesh is its fickleness: it alternates between Yes and No and vice versa. But the will of God is: "Walk not according to the flesh (not even for a moment) but according to the Spirit."

The child of God should not be overanxious to make new gains; what he essentially requires is to keep what he already has, for not losing is itself a gain. The way to retain what he possesses is to engage it.

Without this heart attitude it is exceedingly difficult for us to accept the circumcision of the flesh. Every affection, desire, thought, knowledge, intent, worship, and work of the flesh must go to the cross.

Frequently the enemy entices Christians to harbor an unforgiving spirit - a very common symptom indeed among God's children. Such bitterness and fault-finding and enmity inflict a severe blow upon spiritual life.

If we verily bear the cross we shall be neither controlled nor influenced by soulical affection but shall be fit to love in the power of the Holy Spirit. Even so did the Lord Jesus love His family while on earth.

When a believer has crossed into the domain of the spiritual he daily ought to maintain a combat attitude in his spirit, praying therewith for the overthrow of all the works of Satan done through the evil powers.

None who are shod with fleshly shoes can stand on the holy ground of God's service. Many failures and much waste and confusion which have resulted are due to men's coming to work, instead of being sent out to work.

Mere mental assimilation of these truths cannot withstand temptation, however. The revelation of God is positively essential. The Spirit of God must reveal how we are in Christ and how we are united with Him in one.

The greatest negative in the universe is the Cross, for with it God wiped out everything that was not of Himself: the greatest positive in the universe is the resurrection, for through it God brought into being all.

It is a fact that God wants to destroy every work of our flesh, but He never desires to destroy our personality. He takes no pleasure in transforming us into automata; rather He delights in having us cooperate with Him.

Nowadays Christians appear to treat prayer as a means to accomplish their aims and ideas. If they possessed just a little deeper understanding, they would recognize that prayer is but man uttering to God what is God's will.

Do not grow overconfident following a few victories. Should you not rely upon the Holy Spirit you will soon be thrown once more into a distressing experience. With holy diligence you must cultivate an attitude of dependency.

Prayer is the acid test of the inner man's strength. A strong spirit is capable of praying much and praying with all perseverance until the answer comes. A weak one grows weary and fainthearted in the maintenance of praying.

Most soulish believers assume an attitude of self-righteousness, though often it is scarcely detectable. They hold tenaciously to their minute opinions we ought to lay aside the small differences and pursue the common objective.

Revelation is the first step to holiness, and consecration is the second. A day must come in our lives, as definite as the day of our conversion, when we give up all right to ourselves and submit to the absolute Lordship of Jesus Christ.

All spiritual prayers have their source in God. God makes known to us what we ought to pray by unfolding to us the need and by giving that need as a burden in our intuitive spirit. Only an intuitive burden can constitute our call to pray.

If whatever men know comes through their brain without the Holy Spirit regenerating their spirit, then their knowledge will help them not one whit. If their belief rests in man's wisdom and not in God's power, they are merely excited in their soul.

We must not pay attention just to reading and studying; rather, we should ask if we are open before the Lord. If we do not have an unveiled face, the glory of the Lord will not shine on us. If our heart is not open to God, God cannot give us any light.

It is not only the proclamation of the whole truth that is needed today; it is the release of the spiritual reality which the truth expresses, and that can only be realized as we allow ourselves to be caught into the mighty on-flowing tide of the Spirit.

Take this as the secret of Christ's life in you: His Spirit dwells in your innermost spirit. Meditate on it, believe in it, and remember it until this glorious truth produces within you a holy fear and wonderment that the Holy Spirit indeed abides in you.

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