In man or woman, but far most in man, And most of all in man that ministers, And serves the altar, in my soul I loathe All affectation. 'Tis my perfect scorn: Object of my implacable disgust.

This world is not for aye, nor 'tis not strange That even our loves should with our fortunes change, For 'tis a question left us yet to prove, Whether love lead fortune, or else fortune love.

My love is strengthen'd, though more weak in seeming; I love not less, though less the show appear: That love is merchandised whose rich esteeming The owner's tongue doth publish every where.

Then was I as a tree whose boughs did bend with fruit; but in one night, a storm or robbery, call it what you will, shook down my mellow hangings, nay, my leaves, and left me bare to weather.

If he be so resolved, I can o'ersway him; for he loves to hear That unicorns may be betrayed with trees And bears with glasses, elephants with holes, Lions with toils, and men with flatterers

They miss the whisper that runs any day in your mind, "Who are you really, wanderer?"-- and the answer you have to give no matter how dark and cold the world around you is: "Maybe I'm a king.

Do not ever read books about versification: no poet ever learnt it that way. If you are going to be a poet, it will come to you naturally and you will pick up all you need from reading poetry.

Man has the right . . . to play as he will . . . to think what he will: to speak what he will: to write what he will: to draw, paint, carve, etch, mould, build as he will: to dress as he will.

Vast chain of being! which from God began, Natures ethereal, human, angel, man, Beast, bird, fish, insect, what no eye can see, No glass can reach, from infinite to Thee, From Thee to nothing.

Index-learning turns no student pale, Yet holds the eel of Science by the tail. Index-learning is a term used to mock pretenders who acquire superficial knowledge merely by consulting indexes.

It is the sternest philosophy, but on the whole the truest, that, in the wide arena of the world, failure and success are not accidents, as we so frequently suppose, but the strictest justice.

Oh, I have a habit of letting myself be lectured on the things I know best. I like to see if they are understood in the same way I understand; for there are many ways of knowing the same thing

This is the one and only firmament; therefore it is the absolute world. There is no other world. The circle is complete. I am living in Eternity. The ways of this world are the ways of Heaven.

I ask Thee for a thankful love, Through constant watching wise, To meet the glad with joyful smiles, And to wipe the weeping eyes, And a heart at leisure from itself, To soothe and sympathize.

Talk to me about sadness. I talk about it too much in my own head but I never mind others talking about it either; I occasionally feel like I tremendously need others to talk about it as well.

I remember being caught in this earthquake in Mexico City and having a sense of people coming before me, of being part of this lineage. I felt similarly when I went to India and South America.

I'm filled with admiration, delight, and gratitude at discovering James Lasdun's poems in A Jump Start. He has wit, speed, intelligence, a keen eye, precision, and imagination of a high order.

Wanderer, your footsteps are the road, and nothing more; wanderer, there is no road, the road is made by walking. By walking one makes the road, and upon glancing behind one sees the path. . .

We can still astonish the gods in humanity And be the stuff of future legends, If we but dare to be real, And have the courage to see That this is the time to dream The best dream of them all.

In reality, I know I'm not hurt directly by sexism; however, my life is made less because of it, so I started thinking about the fallout from relationships in which people feed off each other.

It is no longer possible for lyric poetry to express the immensity of our experience. Life has grown too cumbersome, too complicated. We have acquired values which are best expressed in prose.

In this era of world wars, in this atomic age, values have changed. We have learned that we are guests of existence, travelers between two stations. We must discover security within ourselves.

On sighting mathematicians poetry should unhook the algebra from their minds and replace it with poetry; on sighting poets it should unhook poetry from their minds and replace it with algebra.

Certainly, to have a woman who waits at home for you, who will sleep with you, gives a warm feeling like having something you must say; it makes you glow, keeps you company, helps you to live.

People were interesting at first. Then later, slowly but surely, all the flaws and madness would manifest themselves. I would become less and less to them; they would mean less and less to me.

The blankets had fallen off and I stared down at her white back, the shoulder blades sticking out as if they wanted to grow into wings, poke through that skin. Little blades. She was helpless.

I felt I had to win. It seemed very important. I didn't know why it was important and I kept thinking, why do I think this is so important? And another part of me answered, just because it is.

What good are you? What can you do? It has cost me a thousands of dollars to raise you, feed you, clothe you! Suppose I left you here on the street? Then what would you do?" "Catch butterflies

There's a strange something, which without a brain Fools feel, and which e'en wise men can't explain, Planted in man, to bind him to that earth, In dearest ties, from whence he drew his birth.

Not until he stood at the altar did he achieve a sense of being hale and furnished. It was strange, he thought, that a man would find his surest current in the spot where he felt least worthy.

I feel a strong immortal hope, which bears my mournful spirit up beneath its mountain load; redeemed from death, and grief, and pain, I soon shall find my [child] again within the arms of God.

The most he would do was to promise that the gates of hell should not prevail against it. It is about all that, looking back on the history of the Church, one can feel that they have not done.

At the moment I'm so exhausted that I feel like cutting my throat, so the next news masy well be that I am across the river and under the trees: what is the meaning and purpose of life? Death.

What joy when the insouciant armadillo glances at us and doesn't quicken his trotting across the track into the palm brush. What is this joy? That no animal falters, but knows what it must do?

How does a poet teach himself or herself? I think chiefly by imitation, chiefly by practising it as a deliberate technical exercise often. Translation, imitation, those were my methods anyway.

I don't believe that poetry is in danger because nobody wants to read it or appreciate it. There is a tremendous audience for it on any given day or night. You just have to know where to look.

On September twentieth every year, I got to choose my menu - meatloaf, corn niblets, and rice were followed by candles on chocolate cake with vanilla icing and a scoop of Brock-Hall ice cream.

If a poet does not tell the truth about time, his or her work will not survive it. Past or present, there is a human dimension to time, human voices within it, and human griefs ordained by it.

A Poem from Edna St. Vincent Millay: Grown-up Was it for this I uttered prayers, And sobbed and cursed and kicked the stairs, That now, domestic as a plate, I should retire at half-past eight?

It is doubtless true that men are bad because they are unhappy. If anyone could give them real happiness, the happiness of brotherhood, they would all want to live the true and brotherly life.

The dancer's trembling heart must bring everything into harmony, from the tips of her shoes to the flutter of her eyelashes, from the ruffles of her dress to the incessant play of her fingers.

I take this pain, Lord Jesus, From Thine own hand; The strength to bear it bravely Thou wilt command. I am too weak for effort. So let me rest, In hush of sweet submission On Thine own breast.

The way to subject all things to thyself is to subject thyself to reason; thou shalt govern many, if reason govern thee. Wouldst thou be crowned the monarch of a little world? command thyself.

At the ches with me she (Fortune) gan to pleye; With her false draughts (pieces) dyvers/She staal on me, and took away my fers. And when I sawgh my fers awaye, Allas! I kouthe no lenger playe.

I thought that some of my best records was when there wasn't a lot of work being done on it, like 'Winter in America' and 'Secrets' and when there weren't a whole lot of people in the studios.

An intimate relationship is one in which neither party silences, sacrifices, or betrays the self and each party expresses strength and vulnerability, weakness and competence in a balanced way.

High in the air rises the forest of oaks, high over the oaks soar the eagle, high over the eagle sweep the clouds, high over the clouds gleam the stars... high over the stars sweep the angels.

People don't think their dreams amount to much, but when I ask them to examine them for common themes, they surprise themselves at how accurate they are! They see that their dreams have value.

Ah, how skillful grows the hand That obeyeth Love's command! It is the heart, and not the brain, That to the highest doth attain, And he who followeth Love's behest Far excelleth all the rest!

It was Nietzsche who first made us conscious of the significance of the individual as a term in the evolutionary process-in that part of the evolutionary process which has still to take place.

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