Having seen TED from a distance, I always thought if ever there was a place for someone like me, the outcasts, people who maintained who they are despite being told what they were, it was TED.

A great number of tourists have been flocking Iceland and those numbers are growing every year. That also raises questions like "How do we receive people?" and "How do we present our country?"

Nobody has ever written as many enjoyable, fun-to-read crime novels as Agatha Christie. It's all about the storytelling and the pleasure of the reader. She doesn't want to be deep or highbrow.

If you get to a certain age, all people want to know about you is people you knew. ...An American student once said to me, you know, isn't it extraordinary that I am alive and you're not dead.

Nobody heard him, the dead man, But still he lay moaning. I was much further out than you thought, and not waving but drowning. I was much too far out all my life, And not waving but drowning.

As from a star I saw, coldly and soberly, the separateness of everything. I felt the wall of my skin; I am I. That stone is a stone. My beautiful fusion with the things of this world was over.

The night sky is only a sort of carbon paper, Blueblack, with the much-poked periods of stars Letting in the light, peephole after peephole--- A bonewhite light, like death, behind all things.

In all our losses, all our gains, In all our pleasures, all our pains, The life of life is: Love remains. In every change from good to ill,- If love continues still, Let happen then what will.

No matter how you feel you have to act like you are very popular with yourself; very relaxed and purposeful very unconfused and not like you are walking through the sunshine singing in chains.

I think my brain is full of collisions and that's how I like to read and process information. I'm always comparing things and I think I do that subconsciously when I'm reading books of poetry.

I've always just liked writing poetry, but it's much later that I've discovered that there's this whole poetry world out there, that you almost have to be accepted into, like this little club.

A person incapable of imaging another world than given to him by his senses would be subhuman, and a person who identifies his imaginary world with the world of sensory fact has become insane.

Our sufferings and weaknesses, in so far as they are personal, are of no literary interest whatsoever. They are only interesting in so far as we can see them as typical of the human condition.

I go five steps in the garden, and I immediately lose track of time... it is a kind of joy in being alive in being in the world. I always found that in the garden. That is what it means to me.

If ever the search for a tranquil belief should end, The future might stop emerging out of the past, Out of what is full of us; yet the search And the future emerging out of us seem to be one.

The final belief is to believe in a fiction, which you know to be a fiction, there being nothing else. The exquisite truth is to know that it is a fiction and that you believe in it willingly.

One sparrow is worth a thousand gulls, When it sings. The gull sits on chimney-tops. He mocks the guinea, challenges The crow, inciting various modes. The sparrow requites one, without intent.

I was single for a long time and felt very much alone in the world, and talk of family values upset me very much at that phase in my life, because I used to think: 'What about people like me?'

Ten thousand casks, Forever dribbling out their base contents, Touch'd by the Midas finger of the state, Bleed gold for ministers to sport away. Drink, and be mad then; 'tis your country bids!

O, it's die we must, but it's live we can, And the marvel of earth and sun Is all for the joy of woman and man And the longing that makes them one." (Between the Dusk of a Summer Night, 13-16)

Life's but a walking shadow, a poor player, that struts and frets his hour upon the stage, and then is heard no more; it is a tale told by an idiot, full of sound and fury, signifying nothing.

Obey thy parents, keep thy word justly; swear not; commit not with man's sworn spouse; set not thy sweet heart on proud array. * * * Keep thy foot out of brothels, thy pen from lenders' books.

That god forbid, that made me first your slave, I should in thought control your times of pleasure, Or at your hand th' account of hours to crave, Being your vassal bound to stay your leisure.

It provokes the desire but it takes away the performance. Therefore much drink may be said to be an equivocator with lechery: it makes him and it mars him; it sets him on and it takes him off.

And to be merry best becomes you; for, out of question, you were born in a merry hour. BEATRICE No, sure, my lord, my mother cried; but then there was a star danced, and under that was I born.

The native hue of resolution is sicklied o'er with the pale cast of thought; and enterprises of great pitch and moment, With this regard, their currents turn awry, and lose the name of action.

Tell me where is fancy bred, Or in the heart, or in the head? How begot, how nourished? Reply, reply. It is engend'red in the eyes, With gazing fed, and fancy dies In the cradle where it lies.

If you don't know the kind of person I am and I don't know the kind of person you are a pattern that others made may prevail in the world and following the wrong god home we may miss our star.

Dreams, books, are each a world; and books, we know, Are a substantial world, both pure and good: Round these, with tendrils strong as flesh and blood, Our pastime and our happiness will grow.

The intention of this Book of The Law is perfectly simple. Whatever your sexual predilections may be, you are free, by the Law of Thelema, to the the star you are, to go your own way rejoicing.

Learn to live well, or fairly make your will; You've play'd, and lov'd, and ate, and drank your fill: Walk sober off, before a sprightlier age Comes titt'ring on, and shoves you from the stage.

I that have love and no more Give you but love of you, sweet; He that hath more, let him give; He that hath wings, let him soar; Mine is the heart at your feet Here, that must love you to live.

A poem may be an instance of morality, of social conditions, of psychological history; it may instance all its qualities, but never one of them alone, nor any two or three; never less than all.

Devout believers are safeguarded in a high degree against the risk of certain neurotic illnesses; their acceptance of the universal neurosis spares them the task of constructing a personal one.

War will disappear only when men shall take no part whatever in violence and shall be ready to suffer every persecution that their abstention will bring them. It is the only way to abolish war.

Do you remember when they taught cursive in schools? I think they don't anymore. But I still enjoy it - just the physical act and all the - the whole business of making a thing out of language.

There's a kind of training, when you are sitting in a session in the Japanese tradition or any of the Buddhist traditions, taking your lotus posture or whatever it is. That's what you're doing.

When in public poetry should take off its clothes and wave to the nearest person in sight; it should be seen in the company of thieves and lovers rather than that of journalists and publishers.

When you begin to write poems because you love language, because you love poetry. Something happens that makes you write poems. And the writing of poems is incredibly pleasurable and addictive.

Certes, je sortirai quant a' moi satisfait D'un monde o u' l'action n'est pas la soeur du re" ve. Indeed, for my part, I shall be happy to leave A world where action is not sister to the dream.

There's a bluebird in my heart that wants to get out but I pour whiskey on him and inhale cigarette smoke and the whores and the bartenders and the grocery clerks never know that he's in there.

Anything you grab hold of on the bank breaks with the river's pressure. When you do things from your soul, the river itself moves through you. Freshness and a deep joy are signs of the current.

I had no idea, when I was writing early on, that my poems would be published or read by anyone, never mind people I knew or would meet. I just wrote urgently - naïvely, I suppose, looking back.

I come from a place that likes grandeur; it likes large gestures; it is not inhibited by flourish; it is a rhetorical society; it is a society of physical performance; it is a society of style.

I come from a place that likes grandeur; it likes large gestures. It is not inhibited by flourish. It is a rhetorical society. It is a society of physical performance. It is a society of style.

Distinctly American poetry is usually written in the context of one's geographic landscape, sometimes out of one's cultural myths, and often with reference to gender and race or ethnic origins.

Just begin a story with such a phrase as 'I remember Disraeli - poor old Dizz! - once saying to me, in answer to my poke in the eye,' and you will find me and Morpheus off in a corner, necking.

Lessons hide in his wrinkles. Bells ding in the oldness of eyes. Did he by, any chance, tell children that there are such monstrous things as peace and goodwill...a corrupter of youth no doubt.

There's something really unnatural about losing a child, and there's something unnatural about having to write an elegy for your child, but I felt that I wanted people to know what he was like.

Come, let us pity those who are better off than we are. Come, my friend, and remember that the rich have butlers and no friends, And we have friends and no butlers. (excerpt from 'The Garrett')

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