Quotes of All Topics . Occasions . Authors
There's a belief in some cultures that if a person experiences good fortune in financial terms and does not share the good fortune, when that person becomes ill with a mysterious fever and dies, people tend to say: 'Aha! It was because he didn't share. It was the spirits who brought him down.'
My friend advised me to go into studying art, which at first shocked me because art was so easy. It was just something I did, like breathing or brushing my teeth. It couldn't be a job. I had a much more difficult time writing plays, making myself sit at that typewriter and finish those things.
Truth was funny, because it was an insistent thing, maybe as powerful and insistent as some force of nature, the push of water or wind. You could keep it out only so long, but it had its own will and its own needs, and maybe you could keep it at bay with lies, but not for long, not for always.
American Morons is the work of an original. Like Hitchcock or Ramsey Campbell, the style is precise, alert, and well-mannered, inviting us to enter Hirshberg's private world so that he may lock the door behind us. If there is anyone in contemporary fiction worth watching, it is Glen Hirshberg.
From the window, above the clatter of pots and the slamming of cabinets, Francis was singing, as though it was the happiest song in the world: 'We are the little black sheep who have gone astray . . . Baa baa baa . . . Gentlemen songsters off on a spree . . . Doomed from here to eternity . . .
Women lose their lives not knowing they can do something different. Men eat themselves up believing they have to be the thing they have been made. Children go crazy. Really, even children go crazy, believing the shape of the life they must live is as small and mean and broken as they are told.
I think this co-operative scheme is an uncommonly good one. It's much easier to work on someone else's job than one's own - gives one that delightful feelin' of interferin' and bossin' about, combined with the glorious sensation that another fellow is takin' all one's own work off one's hands.
Technology has moved away from sharing and toward ownership. This suits software and hardware companies just fine: They create new, bloated programs that require more disk space and processing power. We buy bigger, faster computers, which then require more complex operating systems, and so on.
The problem with writing a book in verse is, to be successful, it has to sound like you knocked it off on a rainy Friday afternoon. It has to sound easy. When you can do it, it helps tremendously because it's a thing that forces kids to read on. You have this unconsummated feeling if you stop.
Even if national peculiarities in character and in laws occasion differences in the curve which the woman movement describes in the different countries, yet everywhere the movement has had the same causes, must follow the same main direction, and - sooner or later - must have the same effects.
I know many people on the left are suspicious of words like Americanization. To them, it can sound like a cover for white privilege and warmongering. It suggests arrogance and groupthink. But these connotations are not fixed. It is in our power to reshape them by recalling the best of America.
I write entirely in English; Tagalog chauvinists chide me for this. I feel no guilt in doing so. But I am sad that I cannot write in my native Ilokano. History demanded this; if it isn't English I am using now, I would most probably be writing in Spanish like Rizal, or even German or Japanese.
This specter of the female politician, who abandons her family to neglect for the sake of passing bills in parliament, is just as complete an illusion of the masculine brain, as the other specter whom Sydney Smith laid by a joke,--the woman who would forsake an infant for a quadratic equation.
Many of the greatest composers and musicians do their best work in extreme confinement but we are seeing it in other fields - uses of technology to link people together in networks to solve problems and almost certainly we'll get better ideas than we would from them just doing it on their own.
Everything move...you wonder how it all knows where to go. Einstein wondered how birds knew where to migrate to. He thought they might follow lines of light in the sky. He saw everything as lines of light. That's how he was built. So we don't know how he moved, either. Any more than the birds.
But dinner is dinner, a meal at which not so much to eat - it becomes difficult to eat much at it as you grow older - as to drink, to talk, to flirt, to discuss, to rejoice "at the closing of the day". I do not think anything serious should be done after it, as nothing should before breakfast.
For me, the game would be to assume a very intelligent reader who can extrapolate a lot from a little. And that's become my definition of art; to get that pitch just right, where I can put a hint on page three, and the reader's ears go up a bit, as opposed to dropping it all on the first page.
I turned 54 this year and I find myself feeling like I'm in a bit of a race to get down on paper the way I really feel about life - or the way it has presented to me. And because it has presented to me very beautifully, this is hard. It is technically very hard to show positive manifestations.
I think fiction isn't so good at being for or against things in general - the rhetorical argument a short story can make is only actualized by the accretion of particular details, and the specificity of these details renders whatever conclusions the story reaches invalid for wider application.
To me, the process of writing is just reading what I've written and - like running your hand over one of those mod glass stovetops to find where the heat is - looking for where the energy is in the prose, then going in the direction of that. It's an exercise in being open to whatever is there.
Tradition does not mean a dead town; it does not mean that the living are dead but that the dead are alive. It means that it still matters what Penn did two hundred years ago or what Franklin did a hundred years ago; I never could feel in New York that it mattered what anybody did an hour ago.
They can print statistics and count the populations in hundreds of thousands, but to each man a city consists of no more than a few streets, a few houses, a few people. Remove those few and a city exists no longer except as a pain in the memory, like a pain of an amputated leg no longer there.
La parole humaine est comme un chaudron fe" le o u' nous battons des me lodies a' faire danser les ours, quand on voudrait attendrir les e toiles. Human speech is like a cracked kettle on which we beat out tunes for bears to dance to, when all the time we are longing to move the stars to pity.
How weak our mind is; how quickly it is terrified and unbalanced as soon as we are confronted with a small, incomprehensible fact. Instead of dismissing the problem with: "We do not understand because we cannot find the cause," we immediately imagine terrible mysteries and supernatural powers.
An expectation was there, mixed in with so many other emotions - excitement, resignation, hesitation, confusion, fear - that would well up then wither on the vine. You're optimistic one moment, only to be racked the next by the certainty that it will all fall to pieces. And in the end it does.
It's the same with menus and men and just about anything else: we think we're choosing things for ourselves, but in fact we may not be choosing anything. It could be that everthing's being decided in advance and we pretend we're making choices. Free will may be an illusion. I often think that.
Great sadness can be off putting, hard to comprehend, especially if it hasn't been your experience. It's amazing for me to know now that AIDS, for instance, is something a lot of people don't "get," whereas it entirely shaped my social life since the time I was twenty until I was almost forty.
Do not count the days, do not count the miles. Count only the Germans you have killed. Kill the German - this is your old mother's prayer. Kill the German - this is what your children beseech you to do. Kill the German - this is the cry of your Russian earth. Do not waver. Do not let up. Kill.
I was invited by a publisher to write the text for Tantra.[1] Having done some research, what fascinated me was the evidence that many 'tantric' ideas actually came to India from the Mediterranean. It is rather a dry read and debunks reports of orgies and sexual mischief – sorry to disappoint.
Passive violence can be as simple as someone honking their horn at you for not turning fast enough when the light changes. And it can be highly complex, like when your co-worker undermines all of your work relationships by spreading rumors and lies about you. That's how passive violence rolls.
We don't think much about climate change and rising sea levels here in the U.S. Beyond a few gardeners, birders and hikers who notice the changes in our own ecosystem, we live on, blissfully unaware of our changing Earth. Our storms - Katrina, Sandy - are dismissed as once-in-a-century events.
I keep waiting for a paradigm shift to happen that will let network and studio execs see that sci-fi is the same as any other genre in terms of how you approach it - logically, character-based, with challenging ideas and forward thinking - but I worry that it might never happen in my lifetime.
Tim Thornton's portrait of a pop culture obsession is so convincing that one can't help wishing that his fictional alt rock band actually existed, or suspecting that they did. The Alternative Hero is a weirdly compelling portrait of fanatic fandom which reads like High Fidelity at high volume.
He doubted her. You must never doubt the one you love. But they might not be telling the truth. Never mind that. You tell them the truth. What do you mean? You can't be another person's honesty, child, but you can be your own. So what should I say? When? When I love someone? You should say it.
What is remembered is not a deed in stone but a metaphor. Meta = above. Pheren = to carry. That which is carried above the literalness of life. A way of thinking that avoids the problems of gravity. The word won't let me down. The single word that can release me from all that unuttered weight.
We have come to discover what we suspect is a new political mindset emerging among a younger generation of political leaders socialized on Internet communications. Their politics are less about right versus left and more about centralized and authoritarian versus distributed and collaborative.
I produced audio editions of 'Beneath' and 'Kronos' primarily to grow my audience. I'd seen it work for guys like Scott Sigler and J.C. Hutchins and thought their audience might enjoy my books as well. The goal was to get them hooked on the audio and hope they would migrate to the print books.
When you call yourself an Indian or a Muslim or a Christian or a European or anything else, you are being violent. Do you see why it is violent? Because you are separating yourself from the rest of mankind. When you separate yourself by belief, by nationality, by tradition, it breeds violence.
I was sick and tired of reading other people's epigraphs. They all seemed to be in ancient Greek, middle French or, when they were translated, they never seemed to relate to the book at hand. Basically, they seemed to be there just to baffle you and to impress you with how smart the writer is.
This being busied with thoughts of immortality is for the noble classes and especially for women with nothing to do. A solid person, though, someone who already intends to be something worthy here, and who therefore has to strive daily, has to struggle and work, gives the world to come a rest.
I remember, for the first time, sitting down and consuming books in a matter of hours. This was such a new experience for me because reading, up until that point, had been such a struggle and source of stress. I think I just needed to find the right kind of stories with which I could identify.
My daddy wanted me to be a farmer; feel the smoothness of Alabama clay and become one of the first blacks in my town to own land. But, I was worried about my history being caked with that southern clay, and I subscribed to a different kind of teaching and learning in my bones and in my spirit.
So long as men are compassionate to such a degree that they cannot hear a fly struggling in a spider's web without emotion it can never be reasonably maintained that it is their natural impulse to wound and kill the dumb animals, or to butcher one another in what is called the field of honour.
Like grain in a time of famine, the immense resources which the nation does in fact possess go not to the child in the greatest need but to the children of the highest bidder-the child of parents who, more frequently than not, have also enjoyed the same abundance when they were schoolchildren.
We need a better way to talk about eating animals, a way that doesn't ignore or even just shruggingly accept things like habits, cravings, family and history but rather incorporates them into the conversation. The more they are allowed in, the more able we will be to follow our best instincts.
And the will therein lieth, which dieth not. Who knoweth the mysteries of the will, with its vigor? For God is but a great will pervading all things by nature of its intentness, Man doth not yield himself to the angels, nor unto death utterly, save only through the weakness of his feeble will.
God loves to see his creatures happy; our lawful delight is His; they know not God that think to please Him with making themselves miserable. The idolaters thought it a fit service for Baal to cut and lance themselves; never any holy man looked for thanks from the true God by wronging himself.
Let's say you need a perfectly obedient servant who never gets tired, never needs to be paid, and is virtually indestructible. If you're in a galaxy a long time ago and far, far away, you'll just fly off to the local droid auction and pick up one of those shiny gold models with lovely manners.
For authentic transformation is not a matter of belief but of the death of the believer; not a matter of translating the world but of transforming the world; not a matter of finding solace but of finding infinity on the other side of death. The self is not made content; the self is made toast.
When I started working in human rights, Eastern Europe was communist, South Africa was under apartheid and South Korea had military rule. All the changes have come about not because of the militaries or government but because small groups of people spoke out against what was unfair and unjust.