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  • I'm questioning it. We're trying to get a lot of money for health and education and I'm wondering... You look at these gangs, and I look back at Prohibition. When we didn't allow alcohol, what did we have? We had gangs. We had big gangs. It's something that needs to be discussed a little more. It's an economic issue and a violence issue.

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I'm questioning it. We're trying to get a lot of money for health and education and I'm wondering... You look at these gangs, and I look back at Prohibition. When we didn't allow alcohol, what did we have? We had gangs. We had big gangs. It's something that needs to be discussed a little more. It's an economic issue and a violence issue.

Is it fair to be suspicious of an entire profession because of a few bad apples? There are at least two important differences, it seems to me. First, no one doubts that science actually works, whatever mistaken and fraudulent claim may from time to time be offered. But whether there are any miraculous cures from faith-healing, beyond the body's own ability to cure itself, is very much at issue. Secondly, the expose' of fraud and error in science is made almost exclusively by science. But the exposure of fraud and error in faith-healing is almost never done by other faith-healers.
Although reducing human emissions to the atmosphere is undoubtedly of critical importance, as are any and all measures to reduce the human environmental "footprint", the truth is that the contribution of each individual cannot be reduced to zero... If we believe that the size of the human "footprint" is a serious problem (and there is much evidence for this) then a rational view would be that along with a raft of measures to reduce the footprint per person, the issue of population management must be addressed.

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