I'm strongly into the Bible; I'm strongly into God and religion.I'm pro-life and different things.

Every child that isn't born, but is unjustly condemned to be aborted, has the face of Jesus Christ, has the face of the Lord.

It's time that we recognize the Supreme Court is not the supreme being, and we change the policy to be pro-life and protect children instead of rip up their body parts and sell them like they're parts to a Buick.

There are two victims in every abortion: a dead baby and a dead conscience.

The need for a pro-life point of view undergirds everything you do.

Today we continue a never ending journey to bridge the meaning of those words with the realities of our time.

We are here simply to decide whether Congress should take the taxpayer dollars of millions of pro-life Americans and use them to fund the destruction of human embryos for research.

As you know, it's so important that we always embrace the sanctity of life. One way to do that is to vote pro-life in every election.

I'm a conservative, pro-life governor in a state where it is really tough to be both. A state like New Jersey, with lots of Democrats, but still we cut taxes, we balanced budgets. We fought the teacher's union.

Pro-life feminists believe in women and their ability. Pro-choice feminists only see women as weak and something to be exploited.

To be actively pro-life is to contribute to the renewal of society through the promotion of the common good. It is impossible to further the common good without acknowledging and defending the right to life, upon which all the other inalienable rights of individuals are founded and from which they develop.

I am pro-life, and I will be appointing pro-life judges, I would think that that will go back to the individual states.

Defend the unborn against abortion even if they persecute you, calumniate you, set traps for you, take you to court or kill you.

As a governor, I've signed virtually every kind of pro-life legislation that we can sign under existing federal law, none of which have been harsh or punitive, but I think they've been important to really point out a pro-life culture in Arkansas. That's, for me, a good thing.

Once that living love is destroyed by contraception, abortion follows very easily.

Duke Ellington had a song, "What Am I Here For?" - this is what being pro-life is.

We, the people, still believe that our obligations as Americans are not just to ourselves, but to all posterity.

I get asked this question a lot. Am I really pro-life? Am I against abortion in all circumstances? Yes. Do I believe there are any exceptions for abortion? No. Do you want to make abortion illegal? Yes.

The new evangelization calls for followers of Christ who are unconditionally pro-life who will proclaim, celebrate, and serve the Gospel of life in every situation. A sign of hope is the increasing recognition that the dignity of human life must never be taken away, even in the case of someone who has done great evil. I renew the appeal I made ... for a consensus to end the death penalty, which is both cruel and unnecessary.

I am pro-life. I am also supportive of health savings accounts, which ensure that women have the freedom to control their own health-care decisions, among numerous other reforms - like purchasing across state lines - to give Americans more control over their own health care.

Human life must always be defended from its beginning in the womb and must be recognised as a gift of God that guarantees the future of humanity.

How can there be too many children? That is like saying there are too many flowers.

Every life is different; being pro-life is not only about saving the fetus, being pro-life is about all the stages of life.

Our journey is not complete until all our children... know that they are cared for and cherished and always safe from harm.

It represents a place women go and are left confused because they do not hear the truth about abortion and their choices. They are in a sense abused by the medical procedures that are performed without quality medical instructions/information. It's a tragic place.

Even the weakest and most vulnerable, the sick, the old, the unborn and the poor, are masterpieces of God's creation, made in his own image, destined to live for ever, and deserving of the utmost reverence and respect.

We must remember that life begins at home and we must also remember that the future of humanity passes through the family

For we, the people, understand that our country cannot succeed when a shrinking few do very well and a growing many barely make it.

While new rights are attributed to or indeed almost presumed by the individual, life is not always protected as the primary value and the primordial right of every human being. The ultimate aim of medicine remains the defence and promotion of life.

The right to life does not depend, and must not be declared to be contingent, on the pleasure of anyone else, not even a parent or sovereign.

Together we resolve that a great nation must care for the vulnerable and protect its people from life's worst hazards and misfortune.

We should commit ourselves to 'eucharistic coherence,' that is, we should be conscious that people cannot receive holy communion and at the same time act or speak against the commandments, in particular when abortions, euthanasia, and other serious crimes against life and family are facilitated. This responsibility applies particularly to legislators, governors, and health professionals.

But I feel that the greatest destroyer of peace today is abortion, because it is a war against the child, a direct killing of the innocent child, murder by the mother herself.

We the people declare today that the most evident of truth that all of us are created equal ... that our individual freedom is inextricably bound to the freedom of every soul on Earth.

Abortion kills twice. It kills the body of the baby and it kills the conscience of the mother. Abortion is profoundly anti-women. Three quarters of its victims are women: Half the babies and all the mothers.

For history tells us that while these truths may be self-evident, they've never been self-executing. That while freedom is a gift from God, it must be secured by his people here on earth.

You and I, as citizens, have the obligation to shape the debates of our time, not only with the votes we cast, but the voices we lift in defense of our most ancient values and enduring ideas.

Not out of mere charity, but because peace in our time requires the constant advance of those principles that our common creed describes; tolerance and opportunity, human dignity and justice.

... our interests and our conscience compel us to act on behalf of those who long for freedom. And we must be a source of hope to the poor, the sick, the marginalized, the victims of prejudice.

For we have always understood that when times change, so must we, that fidelity to our founding principles requires new responses to new challenges, that preserving our individual freedoms ultimately requires collective action.

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