Rivers Quotes - Page 33

Grid View List View
Quote of the DayPicture QuotesTop 100 Inspirational QuotesTop 100 Love QuotesTop 100 Happiness Quotes
Barack ObamaRuth Bader GinsburgStephen CoveyVoltaireCarrie FisherThomas SowellNiccolo MachiavelliThomas JeffersonDalai LamaJean De La Bruyere
SocietyWeddingVolleyballCuteHopeMarriageHeartbreakCoolMovieTruth

The sweetest type of heaven is home - nay, heaven is the home for whose acquisition we are to strive the most strongly. Home, in one form and another, is the great object of life. It stands at the end of every day's labor, and beckons us to its bosom; an life would be cheerless and meaningless, did we not discern across the river that divides us from the life beyond, glimpses of the pleasant mansions prepared for us.

It is a fact that the entire Kentucky River system, which the central part of the state complacently depends upon for its future water, is deteriorating rapidly because of strip mining, because of bad farming, because of industrial and agricultural pollutants, because of urban sewage. It is deteriorating, that is to say, because almost nobody cares, or cares to know, where water comes from, so long as it keeps coming.

They had a year of joy, twelve months of the strange heaven which the salmon know on beds of river shingle, under the gin-clear water. For twenty-four years they were guilty, but this first year was the only one which seemed like happiness. Looking back on it, when they were old, they did not remember that in this year it had ever rained or frozen. The four seasons were coloured like the edge of a rose petal for them.

Then they grow away from the earth then they grow away from the sun then they grow away from the plants and the animals. They see no life. When they look they see only objects. The world is a dead thing for them the trees and the rivers are not alive. the mountains and stones are not alive. The deer and bear are objects. They see no life. They fear. They fear the world. They destroy what they fear. They fear themselves.

I hated the mountains and the hills, the rivers and the rain. I hated the sunsets of whatever colour, I hated its beauty and its magic and the secret I would never know. I hated its indifference and the cruelty which was part of its loveliness. Above all I hated her. For she belonged to the magic and the loveliness. She had left me thirsty and all my life would be thirst and longing for what I had lost before I found it.

When rowan leaves are dank and rusting And rowan berries red as blood, When in my palm the hangman's thrusting The final nail with bony thud, When, over the foul flooding river, Upon the wet grey height, I toss Before my land's grim looks, and shiver As I swing here upon the cross, Then, through the blood and weeping, stretches My dying sight to space remote; I see upon the river's reaches Christ sailing to me in a boat.

For what is it to die but to stand naked in the wind and to melt into the sun? And what is it to cease breathing but to free the breath from its restless tides, that it may rise and expand and seek God unencumbered? Only when you drink from the river of silence shall you indeed sing. And when you have reached the mountaintop,then you shall begin to climb. And when the earth shal claim your limbs,then shall you truly dance.

The poet's role has changed over the centuries, the ages. The poets, the griots, used to be the keepers of the facts; they were the story tellers, and the stories were allegorically written truths: where we came from, how we migrated over this river, got with this tribe, became this nation, and tamed the mountains. It changed from that to being purely entertainment. And once it became purely entertainment, it lost something.

Concern for the fate of the great rivers of the earth must lead us to reflect soberly on the model of development which our society is pursuing. A purely economic and technological understanding of progress, to the extent that it fails to acknowledge its intrinsic limitations and to take into consideration the integral good of humanity, will inevitably provoke negative consequences for individuals, peoples and creation itself.

I came back to Louisville after the Olympics with my shiny gold medal. Went into a luncheonette where black folks couldn't eat. Thought I'd put them on the spot. I sat down and asked for a meal. The Olympic champion wearing his gold medal. They said, "We don't serve niggers here." I said, "That's okay, I don't eat 'em." But they put me out in the street. So I went down to the river, the Ohio River, and threw my gold medal in it.

When we fall utterly, something gathers us up. But our falling must be without reservation, without expectation, without hope, though not hopeless. You cant plan that kind of falling. When you abandon yourself utterly to life, the river will flow, and the log jam will free. Impossible is another word for grace. Who wouldve thought it, life takes another turn, and you are gathered up into a whole different way of seeing and being.

So there you have it: Nature is a rotten mess. But that's only the beginning. If you take your eyes off it for one second, it will kill you. Thorns, insects, fungus, worms, birds, reptiles, wild animals, raging rivers, bottomless ravines, dry deserts, snow, quicksand, tumbleweeds, sap, and mud. Rot, poison and death. That's Nature.It's a wonder you even step outside of your cabin, I said.My bravery exceeds my good sense, he said.

He knew by heart every last minute crack on its surface. He had made maps of the ceiling and gone exploring on them; rivers, islands, and continents. He had made guessing games of it and discovered hidden objects; faces, birds, and fishes. He made mathematical calculations of it and rediscovered his childhood; theorems, angles, and triangles. There was practically nothing else he could do but look at it. He hated the sight of it.

Fresh pitsand, however, in spite of all its excellence in concrete structures, is not equally useful in stucco, the richness of which, when the lime and straw are mixed with such sand, will cause it to crack as it dries on account of the great strength of the mixture. But river sand, though useless in "signinum" on account of its thinness, becomes perfectly solid in stucco when thoroughly worked by means of polishing instruments.

I was a big fan of a writer named Jack Vance, a science fiction writer. He always wrote about these guys who were either going down a river in a strange world or would be in this one land where people acted really strange, and he'd have these interactions with them that were strange - he'd usually get run out of town or something. Then he'd end up in the next town over where the rules were totally different. And I love this stuff.

If we use our fuel to get our power, we are living on our capital and exhausting it rapidly. This method is barbarous and wantonly wasteful, and will have to be stopped in the interest of coming generations. The heat of the sun's rays represents an immense amount of energy vastly in excess of waterpower...The sun's energy controlled to create lakes and rivers for motive purposes and transformation of arid deserts into fertile land.

If your first Christmas tree is a wilting eucalyptus and if you're normally troubled by heat and sand... then, to have just at the age when imagination is opening out, suddenly find yourself in a quiet Warwickshire village, I think it engenders a particular love of what you might call central Midlands English countryside. Based on good water, stones and elm trees and small quiet rivers and so on, and of course, rustic people about.

THe Chinese like the satellite state [North Korea] between China and our forces, they fear that in a reunified Korea, American troops would be at the Yalu River and they've seen that movie before. They didn't like it the first time they saw it and they don't like it any better today. So they are quite happy with the divided Korean peninsula and that's a fundamental difference between the way they see things and the way we see things.

There were many words that you could not stand to hear and finally only the names of places had dignity. Certain numbers were the same way and certain dates and these with the names of the places were all you could say and have them mean anything. Abstract words such as glory, honor, courage, or hallow were obscene beside the concrete names of villages, the numbers of roads, the names of rivers, the numbers of regiments and the dates.

With ordinary men the moments which are united in a close continuity out of the original discrete multiplicity are very few, and the course of their lives resembles a little brook, whereas with the genius it is more like a mighty river into which all the little rivulets flow from afar; that is to say, the universal comprehension of genius vibrates to no experience in which all the individual moments have not been gathered up and stored.

For years I walked around with the phrase "Green River" because I had seen that on a soda fountain drink when I was probably 8 or 9 years old, and I went, 'Gee, I like that.' Another one was "Lodi", which I thought sounded really cool. I got this cheap little empty plastic notebook at my local drugstore, and bought a little slab of filler paper and the very first title I wrote in it was "Proud Mary". I had no idea what that title meant.

What do you think? Who are these people who have depicted heaven as a playboy Club - who are these people? Starved, poor, who have missed their life - they are projecting their desires in heaven. In heaven there are rivers of wine... who are these people who are imagining rivers of wine? They must have missed here. And there are wish-fulfilling trees. You sit underneath them, desire, and the moment you desire, immediately it is fulfilled.

Cerise ran through the course in her mind. “Three miles, stream on the right, Mozer Lake, Tinybear, Bigbear, Miller’s Path.” She paused, not sure if she’d said it correctly. “Three miles, stream on the right, Mozer Lake, Tinybear, Bigbear, Miller’s Path.” “Thank you, Dora. Put the sword back into Backpack and we’ll go.” He nodded at the river. “Who is Dora?” “You are. Dora the Explorer. Vamanos. Put the sword away or I will take it from you.

Most autumns, the water is low from the long dry summer, and you have to get out from time to time and wade, leading or dragging your boat through trickling shallows from one pool to the long channel-twisted pool below, hanging up occasionally on shuddering bars of quicksand, making six or eight miles in a day's lazy work, but if you go to the river at all, you tend not to mind. You are not in a hurry there; you learned long since not to be.

Down by the salley gardens my love and I did meet; She passed the salley gardens with little snow-white feet. She bid me take love easy, as the leaves grow on the tree; But I, being young and foolish, with her did not agree. In a field by the river my love and I did stand, And on my leaning shoulder she laid her snow-white hand. She bid me take life easy, as the grass grows on the weirs; But I was young and foolish, and now am full of tears.

Marshes that are stagnant and have no outlets either by rivers or ditches, like the Pomptine marshes, merely putrefy as they stand, emitting heavy, unhealthy vapors. A case of a town built in such a spot was Old Salpia in Apulia ... Year after year there was sickness, until finally the suffering inhabitants came with a public petition to Marcus Hostilius and got him to agree to seek and find them a proper place to which to remove their city.

The history of the universe and nature is being told to us by the stars, by the Earth, by the uprising and elevation of the mountains, by the animals, the woods and jungles, and by the rivers. Our task is to know how to listen and interpret the messages that are sent to us. The original peoples knew how to read every movement of the clouds, the meaning of the winds, and they knew when violent downpours were coming... We have forgotten all that.

O.K." "Gee I'm glad." "Me too. I'm so sick of hot dogs and beer and apple pie with cheese on the side I could heave it all in the river." "You'll love it, Frank. We'll get a place up in the mountains, where it's cool, and then, after I get my act ready, we can go all over the world with it. Go as we please, do as we please, and have plenty of money to spend. Have you got a little bit of gypsy in you?" "Gypsy? I had rings in my ears when I was born.

Set the basketball on the kitchen table. Open a cupboard, get out a bottle of sesame seeds, and place a single seed beside the basketball. If you were to reduce the Earth to the size of a basketball, all the fresh surface water on the planet - all those rivers and lakes and ponds and streams - would fit inside that one tiny sesame seed. Add a second sesame seed; now you have all the usable underground water as well. Is fresh water a scarce resource?

Since early morning he had been swimming in the river, in company with his friends the ducks. And when the ducks stood on their heads suddenly, as ducks will, he would dive down and tickle their necks, just under where their chins would be if ducks had chins, till they were forced to come to the surface again in a hurry, spluttering and angry and shaking their feathers at him, for it is impossible to say quite all you feel when your head is under water.

There's a switch inside every one of us that I guess grew there as a necessary part of survival. How can you drag a fish up out of the river for your supper if you feel the yank of the hook in your own cheek? I get that part. We can't feel for everyone and everything all the time. We'd die of fear or sorrow a hundred times a day. The thing is, it's gotten so we flick the switch off like it's nothing. And, more often than not, we forget to turn it back on.

As the river enters the sea and loses itself in the sea, so Krishnamurti has entered into that Life which is represented by some as The Christ, by others as The Buddha, by others still, as the Lord Maitreya. Hence Krishnamurti as an entity fully developed has entered into the Sea of Life and is the Teacher, because the moment you enter into that Life -which is the fulfilment of all Teachers, which is life of all the Teachers - the individual as such ceases.

The book was in her lap; she had read no further. The power to change one’s life comes from a paragraph, a lone remark. The lines that penetrate us are slender, like the flukes that live in river water and enter the bodies of swimmers. She was excited, filled with strength. The polished sentences had arrived, it seemed, like so many other things, at just the right time. How can we imagine what our lives should be without the illumination of the lives of others?

From earliest times, water has always been acknowledged as a primary human good and an indispensable natural resource. Around the great rivers of the world, like the Mississippi, great cultures have developed, while over the course of the centuries the prosperity of countless societies has been linked to these waterways. Today, however, the great fluvial systems of every continent are exposed to serious threats, often as a result of man's activity and decisions.

I gaze lovingly at "Hilal" a love that is reflected through time or what we imagine to be time, as in a mirror. She was never mine and never will be; that is how it is. We are both creators and creatures, but we are also puppets in God's hands, and there is a line we cannot cross, a line that was drawn for reasons we cannot know. We can approach and even dabble our toes in the river but we are forbidden to plunge in and let ourselves be carried along by the current.

The majority of American writers today have chosen passive non-resistance to things as they are, producing sloughs of poetry about their personal angst and anomie, cascades of short stories and rivers of novels obsessed with the nuances of domestic relationships - suburban hanky-panky - chic boutique shopping mall literary soap opera. When they do speak out on matters of controversy they attack not the evils of our time but fellow writers who may insist on complaining.

Of all the islands he'd visited, two stood out. The island of the past, he said, where the only time was past time and the inhabitants were bored and more or less happy, but where the weight of illusion was so great that the island sank a little deeper into the river every day. And the island of the future, where the only time was the future, and the inhabitants were planners and strivers, such strivers, said Ulises, that they were likely to end up devouring one another.

No, life cannot be understood flat on a page. It has to be lived; a person has to get out of his head, has to fall in love, has to memorize poems, has to jump off bridges into rivers, has to stand in an empty desert and whisper sonnets under his breath... We get one story, you and I, and one story alone. God has established the elements, the setting and the climax and resolution. It would be a crime not to venture out, wouldn't it?" -Donald Miller,Through Painted Deserts

The journey to sacred places is the most common way that people travel in India. They are always going on pilgrimages to sacred places. They are always undertaking spiritual journeys to visit the great shrines in the Himalayan tier of pilgrimage places; these places are called tirthas, a word that means "crossing place," a place where you can cross the river to the far shore but also cross over into another dimension of life. Cross over to heaven, in one sense it's used.

I think of the love of God as a great river, pouring through us even as the waters pour through our ravine at floodtime. Nothing can keep this love from pouring through us, except of course our own blocking of the river. Do you sometimes feel that you have got to the end of your love for someone who refuses and repulses you? Such a thought is folly, for one cannot come to the end of what one has not got. We have no store of love at all. We are not jugs, we are riverbeds.

By the time it came to the edge of the Forest, the stream had grown up, so that it was almost a river, and, being grown-up, it did not run and jump and sparkle along as it used to do when it was younger, but moved more slowly. For it knew now where it was going, and it said to itself, “There is no hurry. We shall get there some day.” But all the little streams higher up in the Forest went this way and that, quickly, eagerly, having so much to find out before it was too late.

In the space of one hundred and seventy-six years the Mississippi has shortened itself two hundred and forty-two miles. Therefore, in the Old Silurian Period the Mississippi River was upward of one million three hundred thousand miles long, seven hundred and forty-two years from now the Mississippi will be only a mile and three-quarters long. There is something fascinating about science. One gets such wholesome returns of conjecture out of such a trifling investment of fact.

Love is the river of life in this world. Think not that ye know it who stand at the little tinkling rill, the first small fountain. Not until you have gone through the rocky gorges, and not lost the stream; not until you nave gone through the meadow, and the stream has widened and deepened until fleets could ride on its bosom; not until beyond the meadow you have come to the unfathomable ocean, and poured your treasures into its depths--not until then can you know what love is.

I am she who lifts the mountains When she goes to hunt, Who wears mamba for a headband And a lion for a belt. Beware! I swallow elephants whole And pick my teeth with rhinoceros horns, I drink up rivers to get at the hippos. Let them hear my words! Nhamo is coming And her hunger is great. I am she who tosses trees Instead of spears. The ostrich is my pillow And the elephant is my footstool! I am Nhamo Who makes the river my highway And sends crocodiles scurrying into the reeds!

...when the words pour out of you just right, you understand that these sentences are all part of a river flowing out of your own distant, hidden ranges, and all words become the dissolving snow that feeds your mountain streams forever. The language locks itself in the icy slopes of our own high passes, and it is up to us, the writers, to melt the glaciers within us. When these glaciers break off, we get to call them novels, the changelings of our burning spirits, our life's work.

I have named you queen. There are taller than you, taller. There are purer than you, purer. There are lovelier than you, lovelier. But you are the queen. When you go through the streets No one recognizes you. No one sees your crystal crown, no one looks At the carpet of red gold That you tread as you pass, The nonexistent carpet. And when you appear All the rivers sound In my body, bells Shake the sky, And a hymn fills the world. Only you and I, Only you and I, my love, Listen to it.

It is well known that no person who regards his reputation will ever kill a trout with anything but a fly. It requires some training on the part of the trout to take to this method. The uncultivated, unsophisticated trout in unfrequented waters prefers the bait; and the rural people, whose sole object in going a-fishing appears to be to catch fish, indulge them in their primitive taste for the worm. No sportsman however, will use anything but the fly, except when he happens to be alone.

The course of a great statesman resembles that of navigable rivers, avoiding immovable obstacles with noble bends of concession, seeking the broad levels of opinion on which men soonest settle and longest dwell, following and marking the almost imperceptible slopes of national tendency, yet always aiming at direct advances, always recruited from sources nearer heaven, and sometimes bursting open paths of progress and fruitful human commerce through what seem the eternal barriers of both.

The civilized people of today look back with horror at their medieval ancestors who wantonly destroyed great works of art or sat slothfully by while they destroyed. We have passed this stage.... Here in the U.S. we turn our rivers and streams into sewers and dumping grounds, we pollute the air, we destroy our forests and exterminate fishes, birds and mammals - not to speak of vulgarizing charming landscapes with hideous advertisements. But at best it looks as if our people were awakening.

First, let us light the torch of our awareness and learn again how to drink tea, eat, wash dishes, walk, sit, drive, and work in awareness. We do not have to be swept along by circumstances. We are not just a leaf or a log in a rushing river. With awareness, each of our daily acts takes on a new meaning, and we discover that we are more than machines, that our activities are not just mindless repetitions. We find that life is a miracle, the universe is a miracle, and we too are a miracle.

Share This Page