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I've seen a lot of political violence in my life. I know what it looks like. I know what it smells like. I know what motivates young men to do it. I've talked to them about it. I know what victims feel like, you know? I know the abominable effect it has on politics. I know how intractable it is.
One of my most rewarding congressional duties is nominating future military leaders to study at America's service academies. The exceptional young men and women who receive these coveted nominations earn a top-of-the-line education and the opportunity to serve their country as a military officer.
When I was growing up in Nigeria - and I shouldn't say Nigeria, because that's too general, but in Afikpo, the Igbo part of the country where I'm from - there were always rites of passage for young men. Men were taught to be men in the ways in which we are not women; that's essentially what it is.
I think human society for tens of thousands of years has sent young men out in small groups to do things that are necessary but very dangerous. And they've always gotten killed doing it. And they've always turned it into a matter of honor and a way of gaining acceptance back into society if they survived.
In Egypt, where my research is focused, I have seen plenty of trouble in and out of the citadel. There are legions of young men who can't afford to get married, because marriage has become a very expensive proposition. They are expected to bear the burden of costs in married life, but they can't find jobs.
It is my position that allowing gays and lesbians to serve openly would be the right thing to do. No matter how I look at this issue, I cannot escape being troubled by the fact that we have in place a policy which forces young men and women to lie about who they are in order to defend their fellow citizens.
It's true that many of the leaders who started at non-elite colleges as undergrads later attended prominent graduate schools in law, business, medicine, and so on. But the point is that they found their own way there - as young men and women in their early 20s, not teenagers pressed into action by parents and peers.
The truth is that those who join gangs - more often than not they are young men in their later teens - often do come from the most difficult family backgrounds, from an environment where they feel neglected and unwanted. Gang membership can bring a perverse sense of belonging which they may not have ever got at home.
Young men keep telling me they don't 'have it all' either. And they may have a point. But if you define 'having it all' as the opportunity to have a successful career and a family, I'd say this. When a man tells his coworkers he's going to have a child, no one asks him how he'll manage or if he'll be coming back to work.
I'm the lucky father to two young men. When any of your kids, and your parents feel this way about you, clearly, when your kids find what they love to do and they throw themselves into it, and they find joy in the doing of it, and it's actually work that's honorable, and, you know, all of those things, it's a great feeling.
I notice that young men go to the universities in order to become doctors or philosophers or anything, so long as it is a title, and that many go in for those professions who are utterly unfit for them, while others who would be very competent are prevented by business or their daily cares, which keep them away from letters.
I saw a documentary on the Naadam festival that happens in Mongolia during the summer. One of the features of it is a horse race across the plains that all the young men enter - some as young as 12 years old. It's such a spectacular sight. It's incredible to think that this is a tradition that has been going on for centuries.
To me, what I love about the draft is; first, you see the young men who are realizing their dreams that they've worked so hard for. That's a pretty cool thing. You saw the emotion from some of these guys the other day. And then, the second thing is this total sense of hope and optimism. And, I think that's great for everybody.
Sometimes I do feel hopeless when I look out and scream out through my music, and I scream out through these interviews, and I scream out to people to kind of get their attention back on the things that are meaningful. There's people dying on the streets of Chicago - young people, young men and women who are losing their lives.
Black English is something which - it's a natural system in itself. And even though it is a dialect of English, it can be very difficult for people who don't speak it, or who haven't been raised in it, to understand when it's running by quickly, spoken in particular by young men colloquially to each other. So that really is an issue.
Certainly, poverty and economic decline have a lot to do with the so-called rage of Islam. You've got all these young men in countries which are economically in bad shape. The idea that they might be able to make a good living and get married and have a family, a decent life, seems very remote to a lot of people in a lot of the world.
One of my most vivid memories of the mid-1950s is of crying into a washbasin full of soapy grey baby clothes - there were no washing machines - while my handsome and adored husband was off playing football in the park on Sunday morning with all the delightful young men who had been friends to both of us at Cambridge three years earlier.
If there is anyone who knows what a rigged system looks like, it's Donald Trump, who was able to evade the draft during the height of the Vietnam War when the U.S. was losing on average 1,000 troops every month. That system was clearly rigged in favor of young men from politically influential families, but Donald Trump never complained about that.
I didn't have a fraternity-like experience. I mean, I grew up with an older brother and a lot of male cousins and we were very physical with each other. We were very rambunctious when we were kids. But I never thought much - nor did I have reason to think much - about institutionalized hazing. But I think there's a reason young men are drawn to it.
I saw clearly that war was upon us when I learned that my young men had been secretly buying ammunition.
It's a lot more important to get quality young men and good student-athletes that can be successful at the University of Georgia. That's my No. 1 goal.
The Leadership Training Institute of America trains and equips young men and women to be leaders with high standards of personal morality and integrity.
I love coaching and not just coaching because it's about winning football games, but coaching because you have an opportunity to impact young men and people and that's what I want to do.
Many Muslim parents are authoritarian, which leaves young men and women with limited spaces to express themselves. Self-expression and autonomy are regarded as symptoms of 'Westernisation.'
The young men of India need us to do more for them. And we need to do it for men in their own right, and we need to do it even more urgently if we really want women to be empowered too.
Youth is impulsive. When our young men grow angry at some real or imaginary wrong, and disfigure their faces with black paint, it denotes that their hearts are black, and that they are often cruel and relentless, and our old men and old women are unable to restrain them. Thus it has ever been.
We're living in a time, unfortunately, where, you know, a lot of young men, particularly young men of color, being raised by single mothers. And their mothers so desperately want to connect with them, but I found, in talking with a lot of young men, that sometimes it's difficult.
I'm especially thankful for being able to coach so many talented young men over my 18 years here. It has been so rewarding to see these players come to OU and mature over a four- or five-year career, and not just on the field. To play a small part in their growth is what I will always cherish the most.
We fought in 1974 - that was a long time ago. After 1981, we became the best of friends. By 1984, we loved each other. I am not closer to anyone else in this life than I am to Muhammad Ali. Why? We were forged by that first fight in Zaire, and our lives are indelibly linked by memories and photographs, as young men and old men.
You have young men of color in many communities who are more likely to end up in jail or in the criminal justice system than they are in a good job or in college. And, you know, part of my job, that I can do, I think, without any potential conflicts, is to get at those root causes.
Even though the money is great and the fame is great, you still have a lot of disenfranchised young men that are participating in the NFL that are not very happy. A lot of them are very bitter. A lot them are very angry. So many of them have had no fathers and no home life, and basically, no education.
Why young men from the country become firefighters is hard to explain to people who are not from the country. For most of us, it's not about the rush, which fades with time, or the paycheck. We could earn more working for the railroad or a car dealership. I figure it's about the land.
The NFL has done a great job of promoting the popularity of the game. There now are youth leagues in Puerto Rico and Mexico. You're starting to see more and more young men with Hispanic surnames come into the NFL and that's a wonderful thing.
Through adopting radical extremism, some young men who previously felt humiliated and emasculated by their peers can now feel powerful and intimidating - and gain status, attention from young women, and the comradeship and solidarity of other young men like themselves.
For many young men, joining in a radical movement is a way of feeling powerful, which is particularly intoxicating for men who feel their masculinity has been called into question, whether through victimisation or a failure to achieve the status that they feel they are entitled to.