Ages elapsed ere Homer's lamp appear'd, And ages ere the Mantuan swan was heard: To carry nature lengths unknown before, To give a Milton birth, ask'd ages more.

Words learn'd by rote a parrot may rehearse, But talking is not always to converse, Not more distinct from harmony divine The constant creaking of a country sign.

An inadvertent step may crush the snail That crawls at evening in the public path. But he that has humanity, forewarned, Will turn aside and let the reptile live.

Heaven speed the canvas, gallantly unfurl'd, To furnish and accommodate a world, To give the Pole the produce of the sun, And knit the unsocial climates into one.

I venerate the man whose heart is warm, Whose hands are pure, whose doctrine and whose life, Coincident, exhibit lucid proof That he is honest in the sacred cause.

Anticipated rents, and bills unpaid, Force many a shining youth into the shade, Not to redeem his time, but his estate, And play the fool, but at the cheaper rate.

Pity! Religion has so seldom found A skilful guide into poetic ground! The flowers would spring where'er she deign'd to stray And every muse attend her in her way.

I would not enter on my list of friends (Though graced with polished manners and fine sense, Yet wanting sensibility) the man Who needlessly sets foot upon a worm.

Learning itself, received into a mind By nature weak, or viciously inclined, Serves but to lead philosophers astray, Where children would with ease discern the way.

The Frenchman, easy, debonair, and brisk, Give him his lass, his fiddle, and his frisk, Is always happy, reign whoever may, And laughs the sense of mis'ry far away.

Unless a love of virtue light the flame, Satire is, more than those he brands, to blame; He hides behind a magisterial air He own offences, and strips others' bare.

Call'd to the temple of impure delight He that abstains, and he alone, does right. If a wish wander that way, call it home; He cannot long be safe whose wishes roam.

I pity bashful men, who feel the pain Of fancied scorn and undeserved disdain, And bear the marks upon a blushing face, OF needless shame, and self-impos'd disgrace.

To trace in Nature's most minute design The signature and stamp of power divine. ... The Invisible in things scarce seen revealed, To whom an atom is an ample field.

How shall I speak thee, or thy power address Thou God of our idolatry, the Press. . . . . Like Eden's dead probationary tree, Knowledge of good and evil is from thee.

He finds his fellow guilty of a skin Not color'd like his own, and having pow'r T' enforce the wrong, for such a worthy cause Dooms and devotes him as his lawful prey.

A Christian's wit is offensive light, A beam that aids, but never grieves the sight; Vig'rous in age as in the flush of youth, 'Tis always active on the side of truth.

As creeping ivy clings to wood or stone, And hides the ruin that it feeds upon, So sophistry, cleaves close to, and protects Sin's rotten trunk, concealing its defects.

Remorse, the fatal egg by pleasure laid, In every bosom where her nest is made, Hatched by the beams of truth, denies him rest, And proves a raging scorpion in his breast.

England with all thy faults, I love thee still-- My country! and, while yet a nook is left Where English minds and manners may be found, Shall be constrained to love thee.

I would not have a slave to till my ground, To carry me, to fan me while I sleep, And tremble when I wake, for all the wealth That sinews bought and sold have ever earn'd.

Poor England! thou art a devoted deer, Beset with every ill but that of fear. The nations hunt; all mock thee for a prey; They swarm around thee, and thou stand'st at bay.

The fall of waters and the song of birds, And hills that echo to the distant berds, Are luxuries excelling all the glare The world can boast, and her chief favorites share.

A tale should be judicious, clear, succinct; The language plain, and incidents well link'd; Tell not as new what ev'ry body knows; and, new or old, still hasten to a close.

The mind, relaxing into needful sport, Should turn to writers of an abler sort, Whose wit well managed, and whose classic style, Give truth a lustre, and make wisdom smile.

He that attends to his interior self, That has a heart, and keeps it; has a mind That hungers, and supplies it; and who seeks A social, not a dissipated life, Has business.

But truths on which depends our main concern, That 'tis our shame and misery not to learn, Shine by the side of every path we tread With such a lustre he that runs may read.

Knowledge and wisdom, far from being one, Have oft-times no connection. Knowledge dwells In heads replete with thoughts of other men; Wisdom in minds attentive to their own.

But conversation, choose what theme we may, And chiefly when religion leads the way, Should flow, like waters after summer show'rs, Not as if raised by mere mechanic powers.

How readily we wish time spent revoked, that we might try the ground again where once--through inexperience, as we now perceive--we missed that happiness we might have found!

Nature, exerting an unwearied power, Forms, opens, and gives scent to every flower; Spreads the fresh verdure of the field, and leads The dancing Naiads through the dewy meads.

Hast thou not learnd what thou art often told, A truth still sacred, and believed of old, That no success attends on spears and swords Unblest, and that the battle is the Lords?

If hindrances obstruct the way, Thy magnanimity display. And let thy strength be seen: But O, if Fortune fill thy sail With more than a propitious gale, Take half thy canvas in.

The cares of today are seldom those of tomorrow, and when we lie down at night we may safely say to most of our troubles, "Ye have done your worst, and we shall see you no more."

God never meant that man should scale the Heavens By strides of human wisdom. In his works, Though wondrous, he commands us in his word To seek him rather where his mercy shines.

Some drill and bore The solid earth, and from the strata there Extract a register, by which we learn, That he who made it, and reveal'd its date To Moses, was mistaken in its age.

Be it a weakness, it deserves some praise, We love the play-place of our early days; The scene is touching, and the heart is stone, That feels not at that sight, and feels at none.

When one that holds communion with the skies Has fill'd his urn where these pure waters rise, And once more mingles with us meaner things, 'Tis e'en as if an angel shook his wings.

The slaves of custom and established mode, With pack-horse constancy we keep the road Crooked or straight, through quags or thorny dells, True to the jingling of our leader's bells.

And hast thou sworn on every slight pretence, Till perjuries are common as bad pence, While thousands, careless of the damning sin, Kiss the book's outside, who ne'er look'd within?

They fix attention, heedless of your pain, With oaths like rivets forced into the brain; And e'en when sober truth prevails throughout, They swear it, till affirmance breeds a doubt.

A fretful temper will divide the closest knot that may be tied, by ceaseless sharp corrosion; a temper passionate and fierce may suddenly your joys disperse at one immense explosion.

This fond attachment to the well-known place Whence first we started into life's long race, Maintains its hold with such unfailing sway, We feel it e'en in age, and at our latest day.

The man that hails you Tom or Jack, and proves by thumps upon your back how he esteems your merit, is such a friend, that one had need be very much his friend indeed to pardon or to bear it.

In man or woman, but far most in man, And most of all in man that ministers, And serves the altar, in my soul I loathe All affectation. 'Tis my perfect scorn: Object of my implacable disgust.

A man renowned for repartee will seldom scruple to make free with friendship's finest feeling, will thrust a dagger at your breast, and say he wounded you in jest, by way of balm for healing.

Ten thousand casks, Forever dribbling out their base contents, Touch'd by the Midas finger of the state, Bleed gold for ministers to sport away. Drink, and be mad then; 'tis your country bids!

Great offices will have great talents, and God gives to every man the virtue, temper, understanding, taste, that lifts him into life, and lets him fall just in the niche he was ordained to fill.

Friends, books, a garden, and perhaps his pen, Delightful industry enjoy'd at home, An Nature, in her cultivated trim Dress'ed to his taste, inviting him abroad - Can he want occupation who has these?

I crown thee king of intimate delights, Fire-side enjoyments, home-born happiness, And all the comforts that the lowly roof Of undisturb'd retirement, and the hours Of long uninterrupted ev'ning, know.

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