Quotes of All Topics . Occasions . Authors
There are things I am more interested in than the clone thing. How are they trying to find their place in the world and make sense of their lives? To what extent can they transcend their fate? As time starts to run out, what are the things that really matter?
If partisanship makes us abandon intellectual honesty, if we oppose what our opponents say or do simply because they are the ones saying or doing it, we become mere political short-sellers, hoping for bad news because it's good for our ideological investment.
WHEN AUGUSTUS CAME OUT on the porch the blue pigs were eating a rattlesnake—not a very big one. It had probably just been crawling around looking for shade when it ran into the pigs. They were having a fine tug-of-war with it, and its rattling days were over.
Both the historian and the novelist view history as the struggle of a tiny minority, able and determined to make judgments, which is up against a vast and densely packed majority of the blind, who are led by their instincts and unable to think for themselves.
I should say I am not much of a gamer - anymore. The reason for this is that I have to make a living, and my body requires vitamin D, and I've come to value the heady pleasures of human interaction over the temporary exhilaration of reaching the 'next level.'
Everything we think of as great has come to us from neurotics. It is they and they alone who found religions and create great works of art. The world will never realize how much it owes to them and what they have suffered in order to bestow their gifts on it.
It's always extremely interesting to speak at colleges. My books are taught in many colleges in America and are part of the educational system, so it's really important to me. I don't believe in so many things in life, but something I believe in is education.
In America, they have specialist mystery book stores with whole sections devoted to cat mysteries, golf mysteries, quilting mysteries. It's a hugely broad genre from the darkest noir to tales of a 19th-century vet who solves crimes, thanks to his talking cat.
But in life you have to take lots of decisions and if you don't take decisions you would never do anything because you would spend all your time choosing between things you could do. So it is good to have a reason why you hate some things and you like others.
I have very fond memories of swimming in Walden Pond when we lived in Boston. You'd swim past a log and see all these turtles sunning themselves. Slightly disturbing if you thought about how many more were swimming around your toes, but also rather wonderful.
It was a good speech, but the reaction was due to the fact that politics are madness, and even if one does not know it, a country in electoral season experiences flares of lunacy like the great storms that sometimes march across the golden surface of the sun.
I'm happy to not know what I think about stuff; I'm happy to change my mind. But it's relatively recently that I've been able to apply that to feelings. I used to like to know what I felt. I didn't want those feelings to be complicated or muddled or clashing.
The children of the nuclear age, I think, were weakened in their capacity to love. Hard to love, when you're bracing yourself for impact. Hard to love, when the loved one, and the lover, might at any instant become blood and flames, along with everybody else.
...we have to surpass ourselves every day, make every day undying. Climb our own personal Everest and do it in such a way that every step is a little bit of eternity. That's what the future is for: to build the present, with real plans, made by living people.
You can have faith in writing itself. That's where to place your faith, in the same way that a pole vaulter places his faith in the laws of physics. He will go up in direct proportion to the strength with which he pushed off, and he will come down every time.
Happiness in this world, when it comes, comes incidentally. Make it the object of pursuit, and it leads us a wild-goose chase, and is never attained. Follow some other object, and very possibly we may find that we have caught happiness without dreaming of it.
If you grew up Protestant in Ireland, of course, at least in the twentieth century, there was always a contingent that would never really consider you Irish. Meanwhile in Britain you'd never quite be considered British. You fell into a gap in the definitions.
The truly great books are always novels: 'Anna Karenina,' 'The Brothers Karamazov,' 'The Magic Mountain.' Just as with 'Shahnameh,' I browse these books from time to time to remember how a great book works on us or to teach my students at Columbia University.
...looking angrily at the wombat: and a moment later, 'Come now, Stephen, this is coming it pretty high: your brute is eating my hat.' 'So he is, too,' said Dr. Maturin. 'But do not be perturbed, Jack; it will do him no harm, at all. His digestive processes--
Do you do this because you live such short lives? Tell yourselves wild tales of what might happen tomorrow, and feel all the feelings of events that will never happen? Perhaps to make up for the pasts you cannot recall, you invent futures that will not exist.
I would say that many of the characters in my stories do not live in true poverty - they are not out on the street; they are not wondering if there will be anything to eat in the next week. They are people who are at the lower echelons of the economic strata.
The eighteen years he has lived seem but a moment, a breathing space in the long march of humanity. Already he hears death calling. With all his heart he wants to come close to some other human, touch someone with his hands, be touched by the hand of another.
I wanted to look at the upper-middle-class scene since the war, and in particular my generation's part in it. We had spent our early years as privileged members of a privileged class. How were we faring in the Age of the Common Man? How ought we to be faring?
He's a wallflower." And Bob nodded his head. And the whole room nodded their head. And i started to feel nervous in the Bob way, but Patrick didn't let me get too nervous. He sat down next to me. "You see things. You keep quiet about them. And you understand.
At the end of the day, despite all the other great things that literature does in society and in a person's life, I think that we read to escape. And I think that place, more than anything, provides that escape quickly, if an author is engaged with the place.
It is remarkable how a man cannot summarize his thoughts in even the most general sort of way without betraying himself completely, without putting his whole self into it, quite unawares, presenting as if in allegory the basic themes and problems of his life.
The old hunger for voyages fed at his heart....To go alone...into strange cities; to meet strange people and to pass again before they could know him; to wander, like his own legend, across the earth--it seemed to him there could be no better thing than that.
The only real difference between a wise man and a fool, Moore knew, was that the wise man tended to make more serious mistakes—and only because no one trusted a fool with really crucial decisions; only the wise had the opportunity to lose battles, or nations.
My mythic version of America is very much about parents and children, and in my experience, the suburban setting is where that particular drama plays out. Which isn't to say that there aren't parents and children in cities or on farms. I just don't know them.
Listen, baby, people do funny things. Specially us. The cards are stacked against us and just trying to stay in the game, stay alive and in the game, makes us do funny things. Things we can't help. Things that make us hurt one another. We don't even know why.
Word-work is sublime... because it is generative; it makes meaning that secures our difference, our human difference-the way in which we are like no other life. We die. That may be the meaning of life. But we do language. That may be the measure of our lives.
This concept could easily have gone awry. Stories about love tend to go that way sometimes. They wander into the realm of cheese and never return, which I think is a shame, because there is a way to write about romantic love without breaking out the Velveeta.
Tris," Tobias says, crouching next to me. His face is pale, almost yellow. There is too much I want to say. The first thing that comes out is, "Beatrice." He laughs weakly. "Beatrice," he amends, and touches his lips to mine. I curl my fingers into his shirt.
For me, the day job comes first. That's why I call myself a diplomat who writes, not a writer who masquerades as a diplomat. If the day job demands it, I won't write at all. I write in what I call 'the crevices of my day job', and that comes only on weekends.
All I can say is that I am not one of those writers who want 100% of their book in the film. I recognize that film is a different medium and the filmmaker must have the right to bring some new elements to the table, provided the soul of the book is preserved.
There are two sides to me. One is the writer. That's a savage person who looks at everything as a story and, you know, wants to use real life in his books. The other part is the Midwesterner, who, you know, wants to say nice things about people and be polite.
Truth is stranger than nonfiction. And life is too interesting to be left to journalists. People have stories, but journalists have 'takes,' and it's their takes that usually win out when the stories are too complicated or, as happens, not complicated enough.
I would like to design what people generally call streetwear. I'd like to dress skateboarders, or whatever the older equivalent of skateboarders are. I pay more attention to that stuff than anyone would ever imagine because I'm watching what the designers do.
I began to write when I was seven, and I have been writing off and on ever since. It is still off and on. You can say that when I am on, when I know I have a book which I am going to write, then I write two thousand words a day. That's so many pages longhand.
I would have the Constitution torn in shreds and scattered to the four winds of heaven. Let us destroy the Constitution and build on its ruins the temple of liberty. I have brothers in slavery. I have seen chains placed on their limbs and beheld them captive.
I would, if I could, always feed to music. The singularly graceless action of thus filling one's body with roots and dead animals and powdered grain is given some significance then. One can perform as a ritual what one is shamed to do as a utilitarian action.
'Mr. Peanut' is not about a man who dreams of killing his wife; that's jacket copy, to me. 'Mr. Peanut' is about the dynamism of marriage and the distances - some tragic, some redemptive - that marriages travel over time, and those travels ain't always pretty.
If I speak with a character’s voice it is because that character’s become so much part of me that … I think I have the right then to imagine myself into the skin, into the life, into the dreams, into the experience of the particular character that I’ve chosen.
With every fragment of rock that fall from me, I can hear the voice of Marianne Engle. I love you. Aishiteru. Ego amo te. Ti amo. Eg elska pig. Ich liebe dich. It is moving across time, coming to me in every language of the world, and it sounds like pure love.
Definitely for writing, what inspires me is poetry, which I have next to me all the time because I think they're doing what I'm doing, but much harder, more condensed. It's the same job, but they're more talented. All of them. So I just steal openly from them.
If there is one pleasure on earth which surpasses all others, it is leaving a play before the end. I might perhaps except the joy of taking tickets for a play, dining well, sitting on after dinner, and finally not going at all. That, of course, is very heaven.
Try to write in a directly emotional way, instead of being too subtle or oblique. Don't be afraid of your material or your past. Be afraid of wasting any more time obsessing about how you look and how people see you. Be afraid of not getting your writing done.
...music is about as physical as it gets: your essential rhythm is your heartbeat; your essential sound, the breath. We're walking temples of noise, and when you add tender hearts to this mix, it somehow lets us meet in places we couldn't get to any other way.
Anything you say from your heart to God is a prayer. But "why" is rarely a useful question. When Job keeps asking God why he has had such loss and suffering, God says, "You wouldn't understand." I always want to know why, and I almost never have a good answer.
I am not writing to try and convert people to fundamental Christianity. I am just trying to share my experience, strength and hope, that someone who is as messed up and neurotic and scarred and scared can be fully accepted by our dear Lord, no questions asked.