Quotes of All Topics . Occasions . Authors
Of this diversion the Scots are so fond, that, when the weather will permit, you may see a multitude of all ranks, from the senator of justice to the lowest tradesman, mingled together, in their shirts, and following the balls with utmost eagerness.
But if a stranger in the train asks me my occupation, I never answer "writer" for fear that he may go on to ask me what I write, and to answer "poetry" would embarrass us both, for we both know that nobody can earn a living simply by writing poetry.
The idea of writing, to me, was, from the beginning, was writing something which was a little different from the ordinary exchange of speech. It was something that had a certain formality, something in which the words were of interest in themselves.
The ancient Poets animated all sensible objects with Gods or Geniuses, calling them by the names and adorning them with the properties of woods, rivers, mountains, lakes, cities, nations, and whatever their enlarged & numerous senses could perceive.
For wisdom is the property of the dead, A something incompatible with life; and power, Like everything that has the stain of blood, A property of the living; but no stain Can come upon the visage of the moon When it has looked in glory from a cloud.
The birth of a child is the imprisonment of a soul. The soul must work its way out of prison, and, in doing so, provide itself with wings for a future journey. It is for each of us to determine whether our wings shall be those of an angel or a grub!
Though now this grained face of mine be hid In sap-consuming winter's drizzled snow, And all the conduits of my blood froze up, Yet hath my night of life some memory, My wasting lamps some fading glimmer left, My dull deaf ears a little use to hear.
My father compounded with my mother under the Dragon's tail, and my nativity was under Ursa Major, so that it follows, I am roughand lecherous. Tut, I should have been that I am, had the maidenliest star in the firmament twinkled on my bastardizing.
And what if thou, sweet May, hast known Mishap by worm and blight; If expectations newly blown Have perished in thy sight; If loves and joys, while up they sprung, Were caught as in a snare; Such is the lot of all the young, However bright and fair.
I think many poets, including myself, write both for the voice and for the page. I certainly write for the person alone in the library, who pulls down a book and it opens to a poem. I am also very conscious of what it means to read these poems aloud.
Can individual psychic wounds really heal in an abusive and fragmented society? Audre Lorde has a poem which begins, "What do we want from each other/ after we have told our stories?" Where do we go to explore our stake with others in such a society?
If you agree with me that a poem can be as bountiful as a rich Victorian narrative, and as wise... then you'll want to join me here in the Wow, I Like No Need of Sympathy Club. Your membership fee is the same as your membership privileges: this book.
You must wake and call me early, call me early, mother dear; To-morrow'll be the happiest time of all the glad New Year,- Of all the glad New Year, mother, the maddest, merriest day; For I'm to be Queen o' the May, mother, I'm to be queen o' the May.
If you put a real leaf and a silk leaf side by side, you'll see something of the difference between Homer's poetry and anyone else's. There seem to be real leaves still alive in the 'Iliad,' real animals, real people, real light attending everything.
To separate journalism and poetry, therefore-history and poetry-to set them up at opposite ends of the world of discourse, is to separate seeing from the feel of seeing, emotion from the acting of emotion, knowledge from the realization of knowledge.
The aquilegia sprinkled on the rocks A scarlet rain; the yellow violet Sat in the chariot of its leaves, the phlox Held spikes of purple flame in meadows wet, And all the streams with vernal-scented reed Were fringed, and streaky bellow of miskodeed.
Departed suns their trails of splendor drew Across departed summers: whispers came From voices, long ago resolved again Into the primeval Silence, and we twain, Ghosts of our present selves, yet still the same, As in a spectral mirror wandered there.
To poison a nation, poison its stories. A demoralised nation tells demoralised stories to itself. Beware of the storytellers who are not fully conscious of the importance of their gifts, and who are irresponsible in the application of their art: they
The worst realities of our age are manufactured realities. It is therefore our task, as creative participants in the universe, to re dream our world. The fact of possessing imagination means that everything can be re dreamed. Each reality can have it
That's the problem with drinking, I thought, as I poured myself a drink. If something bad happens you drink in an attempt to forget; if something good happens you drink in order to celebrate; and if nothing happens you drink to make something happen.
The street curves in and out, up and down in great waves of asphalt; at night the granite tomb is noisy with starlings like the creaking of many axles; only the tired walker know how much there is to climb, how the sidewalk curves into the cold wind.
Come, thou long expected Jesus, born to set thy people free; from our fears and sins release us; let us find our rest in thee. Israel's strength and consolation, hope of all the earth thou art, dear desire of every nation, joy of every longing heart.
I can't think offhand of any American poets who have Mandelstam's urgency, but it's a different country and a different time, and I don't think it would make much sense to say that this is something that's "missing" from contemporary American poetry.
White as a winding sheet, Masks blowing down the street: Moscow, Paris London, Vienna - all are undone. The drums of death are mumbling, rumbling, and tumbling, Mumbling, rumbling, and tumbling, The world's floors are quaking, crumbling and breaking.
Nature satisfies my thirst; it feeds my hunger; it finds me clothing; it affords me shelter; it wraps me around when I sleep with beneficent and watchful care; and it takes me at last to its great bosom, where my ashes mingle with their kindred dust.
I know the way you can get / When you have not had a drink of Love: / Your face hardens, / Your sweet muscles cramp. / Children become concerned / About a strange look that appears in your eyes / Which even begins to worry your own mirror / And nose.
So Nature deals with us, and takes away Our playthings one by one, and by the hand Leads us to rest so gently, that we go, Scarce knowing if we wish to go or stay, Being too full of sleep to understand How far the unknown transcends the what we know.
How can I teach your children gentleness and mercy to the weak, and reverence for life, which in its nakedness and excess, is still a gleam of God's omnipotence, when by your laws, your actions and your speech, you contradict the very things I teach?
More and more do I feel, as I advance in life, how little we really know of each other. Friendship seems to me like the touch of musical-glasses--it is only contact; but the glasses themselves, and their contents, remain quite distinct and unmingled.
We kill when we close our eyes to poverty, affliction, or infamy. We kill when, because it is easier, we countenance, or pretend to approve of atrophied social, political, educational, and religious institutions, instead of resolutely combating them.
Be much alone with God, and take time to get thoroughly acquainted. Converse over everything with Him. Unburden yourself wholly -every thought, feeling, wish, plan, doubt- to Him...He wants not merely to be on good terms with you, but to be intimate.
But you have to understand that I consider myself a very modest artist, or whatever, and not of importance really at all - it is quite embarrassing to me to be asked my opinion about things. I am only a wee Scottish poet on the outside of everything.
He was scarcely then a year old, and knew so little of herding that he had never turned a sheep in his life; but as soon as he discovered it was his duty to do so I can never forget with what anxiety and eagerness he learned his different evolutions.
Nature, they say, doth dote, And cannot make a man Save on some worn-out plan Repeating us by rote: For him her Old World moulds aside she threw And, choosing sweet clay from the breast Of the unexhausted West, With stuff untainted shaped a hero new.
You've got to invite Native Americans to the table, and Asians, and Chicanos. You cannot keep us in the back room anymore and give us notations on paper saying this is what you deserve. You have to invite us to the table because America is ours, too.
And we may be led, then, upward through more Powerful forms of poetry, past columns With peeling posters on them, to the country of indifference. Meanwhile if the swell diapasons, blooms Unhappily and too soon, the little people are nonetheless real.
We might realize that the present moment may be one of an eternal or sempiternal series of moments, all of which will resemble it because, in some ways, they are the present, and won't in other ways, because the present will be the past by that time.
How shall I a habit break? As you did that habit make, As you gathered, you must lose; As you yielded, now refuse, Thread by thread the strands we twist Till they bind us neck and wrist, Thread by thread the patient hand Must untwine ere free we stan
For books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are; nay, they do preserve as in a vial the purest efficacy and extraction of that living intellect that bred them.
Is it true, O Christ in heaven, that the highest suffer the most? That the strongest wander furthest and most hopelessly are lost? That the mark of rank in nature is capacity for pain? That the anguish of the singer makes the sweetness of the strain?
There, at the centre, are the artists who really form the consciousness of their time; they respond deeply, intuitively to what is happening, what has happened, and what will happen, and their response is expressed in metaphor, in image and in fable.
And with each day that passed, the gulf broadened and my isolation became more accentuated. In such a situation, the discovery that my experience was not unique, that it had also been that of other Spanish intellectuals, became very important for me.
It's always gratifying to hear from a passionate reader, and as a longtime educator, I'm especially pleased and heartened when that reader is a young student who is inspired to write me and let me know that my book has helped him or her find her way.
I suppose I have had more advantages and privileges than most of you, who are slaves have ever known, and I believe more than many white people have enjoyed, for which I desire to bless God, and pray that he may bless those who have given them to me.
Light is meaningful only in relation to darkness, and truth presupposes error. It is these mingled opposites which people our life, which make it pungent, intoxicating. We only exist in terms of this conflict, in the zone where black and white clash.
Long time men lay oppress'd with slavish fear Religion's tyranny did domineer ... At length a mighty one of Greece began To assert the natural liberty of man, By senseless terrors and vain fancies let To slavery. Straight the conquered phantoms fled.
Yes, I'm writing about motherhood, but I bristle a little bit, especially living with someone whose parenting falls between the cracks of what the culture is ready to recognize as mothering or fathering, but who most certainly is an excellent parent.
the ocean, under the pulsation of lighthouses and noise of bell buoys, advances as usual, looking as if it were not that ocean in which dropped things are bound to sink-- in which if they turn and twist, it is neither with volition nor consciousness.
Go to the pine if you want to learn about the pine, or to the bamboo if you want to learn about the bamboo. And in doing so, you must leave your subjective preoccupation with yourself. Otherwise you impose yourself on the object and you do not learn.
One must, I think, be struck more and more the longer one lives, to find how much in our present society a man's life of each day depends for its solidity and value upon whether he reads during that day, and far more still on what he reads during it.