Quotes of All Topics . Occasions . Authors
Erotic acts are instinctive; they fulfill a role in nature. The idea is familiar, but it is one that contains a paradox: there is nothing more natural than sexual desire; there is nothing less natural than the forms in which it is made manifest and satisfied.
The exciting quality about Joyce is that when you read him, you are not told of the large public issues that were agitating the minds of politicians and journalists on those days. Joyce is interested in the mind of a man who has put five shillings on a horse.
Near that a dusty paint-box, some odd hooks, A half-burnt match, an ivory block, three books, Where conic sections, spherics, logarithms, To great Laplace, from Saunderson and Sims, Lie heaped in their harmonious disarray Of figures,-disentangle them who may.
It is our will That thus enchains us to permitted ill. We might be otherwise, we might be all We dream of happy, high, majestical. Where is the love, beauty and truth we seek, But in our mind? and if we were not weak, Should we be less in deed than in desire?
But of all Nonsense, Religious Nonsense is the most nonsensical; so enough, & more than enough of it - Only, by the bye, will you, or can you tell me, my dear Cunningham, why a religioso turn of mind has always a tendency to narrow and illiberalise the heart?
Yes, you can feel very alone as a poet and you sometimes think, is it worth it? Is it worth carrying on? But because there were other poets, you became part of a scene. Even though they were very different writers, it made it easier because you were together.
In high school I dated a white woman. She would come to visit me on the rez. And her dad, who was very racist, didn't like that at all. And he told her one time, 'You shouldn't go on the rez if you're white because Indians have a lot of anger in their heart.'
The greatest of all human delusions is that there is a tangible goal, and not just direction towards an ideal aim. The idea that a goal can be attained perpetually frustrates human beings, who are disappointed at never getting there, never being able to stop.
In Maureen Owen's perfectly titled Erosion's Pull, words and lines map, unmap, and revamp our everyday postcontemporary geographies: ironies and ambiguities, surrealistic conundrums, kaleidoscopic comedies, puzzlements, certain and uncertain loves and losses.
My own life was filled with so much love and joy that when depression struck, it was like a prison door slamming shut and I was being placed in an isolation cell. No one else could possibly be feeling what I was. I hated my depression and all of its symptoms.
I felt like a racehorse in a world without racetracks or a champion college footballer suddenly confronted by Wall Street and a business suit, his days of glory shrunk to a little gold cup on his mantel with a date engraved on it like the date on a tombstone.
Your enjoyment of the world is never right, till every morning you awake in Heaven: see yourself in your Father's palace; and look upon the skies, the earth, and the air as celestial joys: having such a reverend esteem of all, as if you were among the angels.
I will be gone from here and sing my songs/ In the forest wilderness where the wild beasts are,/ And carve in letters on the little trees/ The story of my love, and as the trees/ Will grow letters too will grow, to cry/ In a louder voice the story of my love.
Cockneys make good beggars. They are held in high esteem by the fraternity in America. Their resource, originality and invention, and a never-faltering tongue enable them to often attain their ends where others fail, and they succeed where the natives starve.
What is commonest and cheapest and nearest and easiest is Me, Me going in for my chances, spending for vast returns, Adorning myself to bestow myself on the first that will take me, Not asking the sky to come down to my goodwill, Scattering if freely forever.
The man to solitude accustom'd long, Perceives in everything that lives a tongue; Not animals alone, but shrubs and trees Have speech for him, and understood with ease, After long drought when rains abundant fall, He hears the herbs and flowers rejoicing all.
Now stir the fire, and close the shutters fast, Let fall the curtains, wheel the sofa around, And while the bubbling and loud-hissing urn Throws up a steamy column, and the cups That cheer but not inebriate, wait on each, So let us welcome peaceful evening in
Most satirists are indeed a public scourge; Their mildest physic is a farrier's purge; Their acrid temper turns, as soon as stirr'd, The milk of their good purpose all to curd. Their zeal begotten, as their works rehearse, By lean despair upon an empty purse.
Friendship is constant in all other things Save in the office and affairs of love. Therefore all hearts in love use their own tongues. Let every eye negotiate for itself, And trust no agent; for beauty is a witch Against whose charms faith melteth into blood.
When misfortunes happen to such as dissent from us in matters of religion, we call them judgments; when to those of our own sect, we call them trials; when to persons neither way distinguished, we are content to attribute them to the settled course of things.
I have felt a presence that disturbs me with the joy of elevated thoughts; a sense sublime of something far more deeply interfused, whose dwelling is the light of setting suns, and the round ocean, and the living air, and the blue sky, and in the mind of man.
The Tarot embodies symbolical presentations of universal ideas, behind which lie all the implicits of the human mind, and it is in this sense that they contain secret doctrine, which is the realization by the few of truths embedded in the consciousness of all.
The [Vietnam War Memorial] Wall became a magnet for citizens of every generation, class, race, and relationship to the war perhaps because it is the only great public monument that allows the anesthetized holes in the heart to fill with a truly national grief.
She went from opera, park, assembly, play, To morning walks, and prayers three hours a day. To part her time 'twixt reading and bohea, To muse, and spill her solitary tea, Or o'er cold coffee trifle with the spoon, Count the slow clock, and dine exact at noon.
I am any man's suitor, If any will be my tutor: Some say this life is pleasant, Some think it speedeth fast, In time there is no present, In eternity no future, In eternity no past. We laugh, we cry, we are born, we die. Who will riddle me the how and the why?
They [Nicaragua] haven't had elections because they are in a state of seige by the United States. They would have had elections if the U.S. had left them alone. But the U.S. has mounted a full scale war against them. So how can you ask them to behave normally?
I came to poetry at fourteen, in the middle of a booming oil-rush town in southern Arabia without a single public library: Abu Dhabi, the capital of the United Arab Emirates. All the wealth in the world and not a single intelligent idea as to how to employ it.
The real question should be: what makes a good political poem? The possible answers to that question are both obvious and yet still a little too subjective for anyone to ever fully agree on. What do I most wish to see in a political poet? Sublimated rebellion.
There are two kinds of artists in this world; those that work because the spirit is in them, and they cannot be silent if they would, and those that speak from a conscientious desire to make apparent to others the beauty that has awakened their own admiration.
So far as female beauty is concerned, the Circassian women have no superiors. They have preserved in their mountain home the purity of the Grecian models, and still display the perfect physical loveliness, whose type has descended to us in the Venus de Medici.
I don't think of writing my poems for China or for the world. I mainly think of a small audience of friends and people I know. I am writing for that small group. They are not necessarily going to be able to read it, but that's what I have in mind when I write.
If I was a poet, I had become one because poetry, more intensely than any other practice, could not evade its anachronism and marginality and so constituted a kind of acknowledgment of my own preposterousness, admitting my bad faith in good faith, so to speak.
You come by your style by learning what to leave out. At first you tend to overwrite—embellishment instead of insight. You either continue to write puerile bilge, or you change. In the process of simplifying oneself, one often discovers the thing called voice.
When I was a young man, I understood that poetry was two things - it was difficult to understand, but you could understand that the poet was miserable. So for a while there, I wrote poems that were hard to understand, even by me, but gave off whiffs of misery.
It seems to me that the contrast between adjacent syllables has lessened and the result is an over-reliance on enjambment. Now enjambment is a fine, intellectually strong aid, but like all such things it becomes tiresome and calls too much attention to itself.
The drive toward Life is protective, thoughtful, vulnerable, and invested in immaculate love. It is this last that marks the difference between a wise heart muddy with real life experiences in the trenches and a dry heart that functions on rote concepts alone.
Open this notebook every day and write down half a page at the very least. If you have nothing to write down, then at least, following Gogol’s advice, write down that today there’s nothing to write. Always write with attention and look on writing as a holiday.
You'll always love the person, if you're sensible. But you get a lot of people, especially in divorces and separations, doing a lot of damage to themselves, because they can't figure out that they actually still love this person, but not in their original way.
One, I have a wonderful publisher, Black Sparrow Press; as long as they exist, they will keep me in print. And they claim they sell very respectable numbers of my books, so I guess, and it's true, every place I go, my books are in libraries and on bookshelves.
Every device there is in language is there to be used, if you will. Poets have got to enjoy themselves sometimes, and the twistings and convolutions of words, the inventions and contrivances, are all part of the joy that is part of the painful, voluntary work.
So, the process of revision, it's not systematic. But for me, I mean, I know a lot of poets who write out a draft and then revise it and I think they're happier people. But, I'm just not able to do it that way. I need to just continually examine it as I do it.
Greed and Gain, grim guardians of the great god Mammon, continually cry in the ears of the poor, 'Give us your little ones!' And forever do the poor push out their little ones at the imperious ukase, feeding the children to a blind Hunger that is never filled.
See, they return; ah, see the tentative Movements, and the slow feet, The trouble in the pace and the uncertain Wavering! See, they return, one, and by one, With fear, as half-awakened; As if the snow should hesitate And murmur in the wind, and half turn back.
This was no friendship, to forsake your friend, To promise your support and at the end Abandon him-this was sheer treachery. Friend follows friend to hell and blasphemy- When sorrow comes one's true friends are found; In times of joy ten thousand gather round.
Come, I come! ye have called me long, I come o'er the mountain with light and song: Ye may trace my step o'er the wakening earth, By the winds which tell of the violet's birth, By the primrose-stars in the shadowy grass, By the green leaves, opening as I pass.
It is from Italy that we launch through the world this violently upsetting incendiary manifesto of ours. With it, today, we establish Futurism, because we want to free this land from its smelly gangrene of professors, archaeologists, ciceroni and antiquarians.
There are some things for which there is no apology, and on the question of slavery, there is no adequate apology for ripping people out of their homeland and bringing them here in chains. There is no adequate apology for the ongoing horrific legacy of racism.
Talk not of wasted affection, affection never was wasted; If it enrich not the heart of another, its waters, returning Back to their springs, like the rain, shall fill them full of refreshment; That which the fountain sends forth returns again to the fountain.
Thus departed Hiawatha, Hiawatha the Beloved, In the glory of the sunset, In the purple mists of evening, To the regions of the home-wind, Of the Northwest-Wind, Keewaydin, To the Islands of the Blessed, To the Kingdom of Ponemah, To the Land of the Hereafter!