The poet existed among the cave men; he will exist among men of the atomic age, for he is an inherent part of man. Even religions have been born from the need for poetry, which is a spiritual need, and it is through the grace of poetry that the divine spark lives forever in the human flint.

The brilliant thing about swimming is that, while you're doing it, there's nothing else you could be getting on with, like the ironing or sorting out the children. My mind goes into free-float mode; some of the best ideas for plots come into my head while I'm ploughing up and down the pool.

Life was not to be sitting in hot amorphic leisure in my backyard idly writing or not writing, as the spirit moved me. It was, instead, running madly, in a crowded schedule, in a squirrel cage of busy people. Working, living, dancing, dreaming, talking, kissing- singing, laughing, learning.

Work is the true elixir of life. The busiest man is the happiest man. Excellence in any art or profession is attained only by hard and persistent work. Never believe that you are perfect. When a man imagines, even after years of striving, that he has attained perfection, his decline begins.

...Human thought has no limit. At its risk and peril, it analyzes and dissects its own fascination. We could almost say that, by a sort of splendid reaction, it fascinates nature; the mysterious world surrounding us returns what it receives; it is likely that contemplators are contemplated.

Ah, yet, e'er I descend to th' grave, May I a small House and a large Garden have. And a few Friends, and many Books both true, Both wise, and both delightful too. And since Love ne'er will from me flee, A mistress moderately fair, And good as Guardian angels are, Only belov'd and loving me.

How shall we ever make the world intelligent of our movement? I do not think that the answer lies in trying to render feminism easy, popular, and instantly gratifying. To conjure with the passive culture and adapt to its rules is to degrade and deny the fullness of our meaning and intention.

Full knee-deep lies the winter snow, And the winter winds are wearily sighing: Toll ye the church bell sad and slow, And tread softly and speak low, For the old year lies a-dying. Old year you must not die; You came to us so readily, You lived with us so steadily, Old year you shall not die.

This is the same notion - Catholic exorcism, psychotherapy, shamanistic practices - getting to the moment when whatever it was gained access. And also to the name of the spirit. Just to know that it's the Ugly Spirit. That's a great step. Because the spirit doesn't want its name to be known.

Abdellatif [Laâbi] was wildly popular with his students and it wasn't difficult to see why: like them, he knew that average Moroccans were hungry, jobless and desperate. They also knew they were ruled by a paranoid king who was more comfortable with Parisian financiers than his own subjects.

No one begs you to be a poet or write a 1000-page poem. You have to be fueled by a drive, a conviction - a need, a necessity, a vision that is so pressing that it has no other outlet but through you. That doesn't mean that you are unconscious or in trance, but there can be moments like that.

One of the greatest gifts my father gave me - unintentionally - was witnessing the courage with which he bore adversity. We had a bit of a rollercoaster life with some really challenging financial periods. He was always unshaken, completely tranquil, the same ebullient, laughing, jovial man.

I thought my parents were always having card parties - and they were - but they were actually also having meetings to organize people. My older sister would be part of youth organizing, and she'd have dance parties. People would be dancing and talking about how to improve their neighborhood.

To admit regret is to understand that we are fallible - that there are powers beyond us. To admit regret is to lose control not only of a difficult past but of the very story we tell about our present. To admit sincere and abiding regret is one of our greatest but unspoken contemporary sins.

That's another pompous expression that is out of fashion, to say that poetry is a gift. It sounds pompous because you say, 'Who gave you the gift, and what is this gift?' And the gift is where I am; the gift is what I have come out of, the people around me who, I think, are beautiful people.

Poetry connects us to what is deepest in ourselves. It gives us access to our own feelings, which are often shadowy, and engages us in the art of making meaning. It widens the space of our inner lives. It is a magical, mysterious, inexplicable (though not incomprehensible) event in language.

I mean, in the history of poetry there have been a lot poetries where you have to inherit the position of poet from your ancestors and I think that if you just leave anyone to become a poet based on an aristocratic society, then a lot of people are left out who might have something to offer.

The World's a Printing-House, our words, our thoughts, Our deeds, are characters of several sizes. Each soul is a Compos'tor, of whose faults The Levites are Correctors; Heaven Revises. Death is the common Press, from whence being driven, We're gather'd, Sheet by Sheet, and bound for Heaven.

Prize not thyself by what thou hast, but by what thou art; he that values a jewel by her golden frame, or a book by her silver clasps, or a man by his vast estate, errs; if thou art not worth more than the world can make thee, thy Redeemer had a bad pennyworth, or thou an uncurious Redeemer.

The rise and fall of images of the future precedes or accompanies the rise and fall of cultures. As long as a society's image is positive and flourishing, the flower of culture is in full bloom. Once the image begins to decay and lose its vitality, however, the culture does not long survive.

Who looks at me, beholdeth sorrows all, All pain, all torture, woe and all distress; I have no need on other harms to call, As anguish, languor, cruel bitterness, Discomfort, dread, and madness more and less; Methinks from heaven above the tears must rain In pity for my harsh and cruel pain.

I've been trying to come to terms with what I am and what I do and what I believe in. And I see that I'm not happy with - well, it's almost as if being a poet is not enough for me. It's too late for me to do more now. I did what I could in a small way. I did it as theater, too, to be honest.

I shall no longer be instructed by the Yoga Veda or the Aharva Veda, or the ascetics, or any other doctrine whatsoever. I shall learn from myself, be a pupil of myself; I shall get to know myself, the mystery of Siddhartha." He looked around as if he were seeing the world for the first time.

Life is a journey, not a home; a road, not a city of habitation; and the enjoyments and blessings we have are but little inns on the roadside of life, where we may be refreshed for a moment, that we may with new strength press on to the end - to the rest that remaineth for the people of God.

There's a misunderstanding about what nonsensical things are - the idea that they're just funny, and that's the beginning and the end of it. Nonsense is not 'not sense' - it operates at the edge of sense. It teems with sense - at the same time, it resists any kind of universal understanding.

What wisdom can there be to choose, what continence to forbear without the knowledge of evil? He that can apprehend and consider vice with all her baits and seeming pleasures, and yet abstain, and yet distinguish, and yet prefer that which is truly better, he is the true wayfaring Christian.

The 'Total Information Awareness' project is truly diabolical - mostly because of the legal changes which have made it possible in the first place. As a consequence of the Patriot Act, government now has access to all sorts of private and commercial databases that were previously off limits.

A genuinely free and educated man should be able to tune himself, as one tunes a musical instrument, absolutely arbitrarily, at his convenience at any time and to any degree, philosophically or philologically, critically or poetically, historically or rhetorically, in ancient or modern form.

In our culture, the shame about accidental pregnancy is inextricable from the shame about having had sex. That disapproval of sex is one reason our record with contraception is so poor. If you're not supposed to be sexual, you don't plan for sex. You cross your fingers and hope for the best.

And Complicated Grief is a text that announces, from the start, in its citation of influence, dense intertextuality and hybridity, a failure of some apparent or usual protections, and a need to re-examine "identity" in the light of an acknowledgement of our entanglements and interdependence.

What I have absolutely no sympathy with is the legislator, the man who seeks, for his own profit, to exploit the weaknesses of those who are unable to help themselves and then to fasten some moral superscription upon it. This I loathe so much that I cannot conceivably explain how much it is.

The Consul felt a pang. Ah, to have a horse, and gallop away, singing, to someone you loved perhaps, into the heart of all the simplicity and peace in the world; was that not like the opportunity afforded man by life itself? Of course not. Still, just for a moment, it had seemed that it was.

Nature full strength is more than we can take, Adam One used to say. It's a potent hallucinogen, a soporific, for the untrained Soul. We're no longer at home in it. We need to dilute it. We can't drink it straight. And God is the same. Too much God and you overdose. God needs to be filtered.

Live as if you liked yourself, and it may happen: reach out, keep reaching out, keep bringing in. This is how we are going to live for a long time: not always, for every gardener knows that after the digging, after the planting, after the long season of tending and growth, the harvest comes.

In life as in water, when we curl up or flail we sink. When we spread and go still, we are carried by the largest sea of all: the sea of grace that flows steadily beneath the turmoil of events. And just as fish can't see the ocean they live in, we can't quite see the spirit that sustains us.

And thou, who didst the stars and sunbeams know, Self-school'd, self-scann'd, self-honour'd, self-secure, Didst tread on earth unguess'd at. Better so! All pains the immortal spirit must endure, All weakness which impairs, all griefs which bow, Find their sole speech in that victorious brow.

We are already so many things by the time we reach the middle of life that it is possible to see that really anything can happen, and that, by extension, anything is doable. I decided I'd write 'The Calling' as someone else. Another writer entirely, a fictional one who would be played by me.

The first thing I tried to do in the months after losing my mother was to write a poem. I found myself turning to poetry in the way so many people do - to make sense of losses. And I wrote pretty bad poems about it. But it did feel that the poem was the only place that could hold this grief.

Lord, it is time. The summer was very big. Lay thy shadow on the sundials, and on the meadows let the winds go loose. Command the last fruits that they shall be full; give them another two more southerly days, press them on to fulfillment and drive the last sweetiness into the heavenly wine.

The very design of the gospel doth tend to self-abasing; and the work of grace is begun and carried on in humiliation. Humility is not a mere ornament of a Christian, but an essential part of the new creature: it is a contradiction to be a sanctified man, or a true Christian, and not humble.

Sit not down without assurance. Get alone, and bring thy heart to the bar of trial; force it to answer the interrogatories put to it; set the qualifications of the saints on one side, and the qualifications of thy soul on the other side, and then judge what resemblance there is between them.

Health is a great blessing--competence obtained by honorable industry is a great blessing--and a great blessing it is to have kind, faithful, and loving friends and relatives; but, that the greatest of all blessings, as it is the most ennobling of all privileges, is to be indeed a Christian.

A delicate fabric of bird song Floats in the air, The smell of wet wild earth Is everywhere. Oh I must pass nothing by Without loving it much, The raindrop try with my lips, The grass with my touch; For how can I be sure I shall see again The world on the first of May Shining after the rain?

I will not stop. I will not slow down. I will not pull over to ask for directions. I will build the road that takes me where I want to be and I will drive, drive, drive. I will drive until the vehicle around me breaks down, falls apart and tumbles into useless debris... and then I will walk.

I felt overstuffed and dull and disappointed, the way I always do the day after Christmas, as if whatever it was the pine boughs and the candles and the silver and gilt-ribboned presents and the birch-log fires and the Christmas turkey and the carols at the piano promised never came to pass.

Ironically, Henry James' biography comforts me & I long to make known to him his posthumous reputation he wrote, in pain, gave all his life (which is more than I could think of doing I have Ted, will have children but few friends) & the critics insulted & mocked him, readers didn't read him.

I know my curiosity as a writer and as a person makes me really interested in moving to parts of the country that I haven't explored through writers' festivals or through the kind of campus visits that I do on a regular basis and engaging with people who may be readers of poetry and may not.

I mind how once we lay such a transparent summer morning, How you settled your head athwart my hips and gently turn'd over upon me, And parted the shirt from my bosom-bone, and plunged your tongue to my bare-stript heart, And reach'd till you felt my beard, and reach'd till you held my feet.

Through winter-time we call on spring, And through the spring on summer call, And when the abounding hedges ring Declare that winter's best of all: And after that there's nothing good Because the spring time has not come- Not know that what disturbs our blood Is but its longing for the tomb.

Lay down the axe; fling by the spade; Leave in its track the toiling plough; The rifle and the bayonet-blade For arms like yours were fitter now; And let the hands that ply the pen Quit the light task, and learn to wield The horseman's crooked brand, and rein The charger on the battle-field.

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