O Love, O great god Love, what have I done, That thou shouldst hunger so after my death? My heart is harmless as my life's first day: Seek out some false fair woman, and plague her Till her tears even as my tears fill her bed.

I'm not much given to making shamanistic remarks about all this, but I'm a great believer in the dream life. If I can carry without spilling whatever it is that drips into my head in the night to my desk, then that's valuable.

I remember I had this recurring dream that we were playing a night game and instead of eye black we had mashed up the glowing bodies of fireflies and put that under our eyes. So our faces were glowing - a kind of night vision.

Maybe now if you're not an exhibitionist you're private. Or maybe it's just that for a lot of people - sometimes in interesting ways, sometimes in stupid ways - there's no division between the art object and what surrounds it.

Absent parents aren't abusive per se. They're neglectful. They love in a very imperfect way. There are parents like that, and they do love their daughters and sons, but they're not parents in the way that we might think of it.

There are interesting forms of difficulty, and there are unprofitable forms of difficulty. I mean, I enjoy some difficult poetry, but some of it is impenetrable and I actually wouldn't want to penetrate it if I could, perhaps.

I'm a line-maker. I think that's what makes poets different from prose-writers. That's the main way. We think, not just in sentences the way prose writers do but also in lines. So we're doing these two things at the same time.

Robert Frost really started this whole thing rolling. He was, I believe, the first poet who started going to colleges. Before that, poets didn't give public readings very often, certainly not - there was no circuit of schools.

I had no idea how much the stuff I was doing was affecting people outside Oakland. At the time, also, hip hop wasn't able to tour because all these clubs that let hip hop come in now, they would never have let hip hop come in.

and I laugh, I can still laugh, who can't laugh when the whole thing is so ridiculous that only the insane, the clowns, the half-wits, the cheaters, the whores, the horseplayers, the bankrobbers, the poets ... are interesting?

escape from the black widow spider is a miracle as great as art. what a web she can weave slowly drawing you to her she'll embrace you then when she's satisfied she'll kill you still in her embrace and suck the blood from you.

The truce is that. You forgive all of these moments because you're constantly waiting for the moment when you will be seen. As an equal. As just another person. As another first person. There's a letting go that comes with it.

I love language because when it succeeds, for me, it doesn't just tell me something. It enacts something. It creates something. And it goes both ways. Sometimes it's violent. Sometimes it hurts you. And sometimes it saves you.

Good timber does not grow with ease: The stronger wind, the stronger trees; The further sky, the greater length; The more the storm, the more the strength. By sun and cold, by rain and snow, In trees and men good timbers grow.

Life is like a cocktail, made up for the most part of sweet things, and tinged with a dash of bitters. We must drain it to the dregs to get at the cherry, just as we must live a full and rounded life to know all its pleasures.

Scholars of the Hebrew bible define something they call wisdom literature and I would say clearly the poetry of wisdom is something that comes with age or that might come with age which has to do with reflecting on experience.

There's never been a culture without poetry in the history of the world. In every culture, in every language there is expressive play, expressive word play, there's language use to different purposes that we would call poetry.

Seems fairly clear that you fix a breed by LIMITING the amount of alien infiltration. You make a race by homogeneity and by avoiding INbreeding.... No argument has ever been sprouted against it. You like it in dogs and horses.

That text is known to them that have the patience to read it, possibly one one-hundredth of one percent of the denizens. They forget it, all save a few Western states. I think somebody in Dakota once read it. The Constitution.

We give thanks often with a tearful, doubtful voice, for our spiritual mercies positive, but what an almost infinite field there is for mercies negative! We cannot even imagine all that God has allowed us not to do, not to be.

If opinion hath lighted the lamp of thy name, endeavor to encourage it with thy own oil, lest it go out and stink; the chronical disease of Popularity is shame; if thou be once up, beware; from fame to infamy is a beaten road.

Fear nothing but what thy industry may prevent; be confident of nothing but what fortune cannot defeat; it is no less folly to fear what is impossible to be avoided than to be secure when there is a possibility to be deprived.

A gang is the same as a wolf pack; gang members do not use their energies in friendship with one another, for they do not know what friendship is. If they are united, it is by the common bond of a desire to attack their world.

The most frightening pages of history are those which reveal how easily conditions making a desert of the human spirit may come into existence, with the oozings away of incentive and kindliness in our natural social structure.

Often sit alone happy happy Thoughts somewhat far gone gone Clouds circle mountain soft soft Wind through valley swish swish Ape in tree bounce bounce Bird in forest chirp chirp Time turns hair gray gray Winter is here sad sad

Alas! it is not till time, with reckless hand, has torn out half the leaves from the Book of Human Life to light the fires of passion with from day to day, that man begins to see that the leaves which remain are few in number.

The worth of a civilization or a culture is not valued in the terms of its material wealth or military power, but by the quality and achievements of its representative individuals - its philosophers, its poets and its artists.

Only a people serving an apprenticeship to nature can be trusted with machines. Only such people will so contrive and control those machines that their products are an enhancement of biological needs, and not a denial of them.

It is not opinions that man needs: it is TRUTH. It is not theology; it is God. It is not religion: it is Christ. It is not literature and science; but the knowledge of the free love of God in the gift of His only-begotten Son.

How fast we learn in the day of sorrow! Scripture shines out in a new effulgence; every verse seems to contain a sunbeam, every promise stands out in illuminated splendor; things hard to be understood become in a moment plain.

Indian cinema is changing not because of outside pressure but because of inside pressure. Society is changing. Obviously, ideas change because of globalization, because of the huge middle class that is mostly first generation.

The world owes its enchantment to these curious creatures and their fancies; but its multiple complicity rejects them. Thistledown spirits, tragic, heartrending in their evanescence, they must go blowing headlong to perdition.

The instinct of nearly all societies is to lock up anybody who is truly free. First, society begins by trying to beat you up. If this fails, they try to poison you. If this fails too, the finish by loading honors on your head.

If you need a certain vitality you can only supply it yourself, or there comes a point, anyway, when no one's actions but your own seem dramatically convincing and justifiable in the plot that the number of your days concocts.

But when women are moved and lend help, when women, who are by nature calm and controlled, give encouragement and applause, when virtuous and knowledgeable women grace the endeavor with their sweet love, then it is invincible.

Let me moderate our sorrows. The grief of a man should not exceed proper bounds, but be in proportion to the blow he has received. [Lat., Ponamus nimios gemitus: flagrantior aequo Non debet dolor esse viri, nec vulnere major.]

Most Americans probably have no idea how hostile anti-abortion sidewalk counseling outside clinics can be. There's a reason pro-choicers volunteer to escort patients as they make their way past angry crowds to the clinic door.

Once I start writing about something, it goes off rather fast, and sometimes details which might be interesting such as what the room looked like or what somebody said that was not exactly on the same subject tend to get lost.

Hearts united in pain and sorrow will not be separated by joy and happiness. Bonds that are woven in sadness are stronger than the ties of joy and pleasure. Love that is washed by tears will remain eternally pure and faithful.

The most wonderful thing, Mary, is that you and I are always walking together, hand in hand, in a strangely beautiful world, unknown to other people. We both stretch one hand to receive from Life - and Life is generous indeed.

Doubt is a pain too lonely to know that faith is his twin brother. Doubt is a foundling unhappy and astray, and though his own mother who gave him birth should find him and enfold him, he would withdraw in caution and in fear.

I've been scared and battered. My hopes the wind done scattered. Snow has friz me, Sun has baked me, Looks like between 'em they done Tried to make me Stop laughin', stop lovin', stop livin'-- But I don't care! I'm still here!

Every other species of talent carries with it its eternity; we enjoy the work of the poet, the painter, the sculptor, only as thousands will do after us; but the actor - his memory is with his generation, and that passes away.

A blossom full of promise is life's joy, That never comes to fruit. Hope, for a time, Suns the young floweret in its gladsome light, And it looks flourishing--a little while-- 'T is pass'd, we know not whither, but 't is gone.

The residue of religion in my work appears as a modified transcendentalism, and the positivist scientific side of my thought appears as concreteness and realism. The effort to reconcile the two is at the core of all my poetry.

I thought poetry could change everything, could change history and could humanize, and I think that the illusion is very necessary to push poets to be involved and to believe, but now I think that poetry changes only the poet.

Wherever I am, the world comes after me. It offers me its busyness. It does not believe that I do not want it. Now I understand why the old poets of China went so far and high into the mountains, then crept into the pale mist.

I don't think that you can say by any stretch of the imagination that all Wisconsin or Brooklyn-based poets write in a particular way. Similar sensibilities can spring up next to each other in the flower bed, or across oceans.

Thought and science follow their own law of development; they are slowly elaborated in the growth and forward pressure of humanity, in what Shakespeare calls ...The prophetic soul, Of the wide world dreaming on things to come.

When I write from the point of view of a child or a young person, I am trying to tell the truth as an adult voice sometimes cannot. We are so often wrapped in the garment of trying to reassure ourselves that we are not afraid.

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