Sorry, I'm still a dialectical materialist.

I think the materialist conception of history is valid.

The idealist walks on tiptoe, the materialist on his heels.

The secular world is more spiritual than it thinks, just as the ecclesiastical world is more materialist than it cares to acknowledge.

A materialist age makes neurotics of those who measure their life in minutes. Teetotalling totalitarians know the cost of life, but not the value.

Darwinism as presented by Darwin contradicted idealistic philosophy, and this contradiction grew deeper with the development of its materialist teaching.

A major fault, for example, is the fact that, along with the materialist principle, Darwin introduced into his theory of evolution reactionary Malthusian ideas.

I think the intellectual consistency of Christianity in historical evidence is frankly overwhelming, but my materialist colleagues regard me as a slightly sad case.

A change in external circumstances without inner renewal is a materialist's illusion, as though man were only a product of his social circumstance and nothing else.

I'm a big believer in minimalism. Not materialist minimalism, although that's part of it, but time and energy minimalism. The body is given only so much energy a day.

Materialist philosophies that treat human beings as machines or animals possess the high ground in our culture - academia, the most powerful media and many of our courts.

I can't help but view the world mystically. It's how I see it. I'm not a strict materialist. I think there's much more to the world than what we see with our five senses.

The human imagination... has great difficulty in living strictly within the confines of a materialist practice or philosophy. It dreams, like a dog in its basket, of hares in the open.

There was a time when 'science' meant the systematic pursuit of knowledge through experimentation and observation. But it's rapidly becoming a synonym for progressive politics and materialist philosophy.

I've never been a materialist; I've never been somebody who believes in only what we can see and measure. I continue to be a student of religious philosophy, and I continue to take those ideas very seriously.

Watching a whole cluster of friends, and my own mother, die over quite a short space of time convinced me that purely materialist 'explanations' for our mysterious human existence simply won't do - on an intellectual level.

Even when Darwin's teaching first made its appearance, it became clear at once that its scientific, materialist core, its teaching concerning the evolution of living nature, was antagonistic to the idealism that reigned in biology.

The classics of Marxism, while fully appreciating the significance of the Darwinian theory, pointed out the errors of which Darwin was guilty. Darwin's theory, though unquestionably materialist in its main features, is not free from some serious errors.

Science regards man as an aggregation of atoms temporarily united by a mysterious force called the life-principle. To the materialist, the only difference between a living and a dead body is that in the one case that force is active, in the other latent.

Spirituality does two things for you. One, you are forced to become more selfless, two, you trust to providence. The opposite of a spiritual man is a materialist. If I was a materialist I would be making lots of money doing endorsements, doing cricket commentary. I have no interest in that.

I once did a radio program with a famous materialist, that is to say a scientist who believed that absolutely everything was physical and that all emotions were reductive to little electrical impulses in your neurons. And I found that I didn't believe that. But what the emotions really are, I don't have an alternative theory.

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