It may sound paradoxical, but however tight our schedule, however many things clamor to be done, we don't need to hurry. If we can keep our mind calm and go about our business with undivided attention, we will not only accomplish more but we'll do a better job - and find ourselves more patient, more at peace.

The point is that when I see a sunset or a waterfall or something, for a split second it's so great, because for a little bit I'm out of my brain, and it's got nothing to do with me. I'm not trying to figure it out, you know what I mean? And I wonder if I can somehow find a way to maintain that mind stillness.

People say that you can't change people's minds with a movie or book, but how do they get formed in the first place? They get formed by what we see and read. In a certain way, movies are ahead of their times. People make them and don't really know if the audience will respond to them. Once in a while, they do.

Wise or unwise, who doubts for a moment that contentment is the cause of happiness? Yet the inverse is true: we are contented because we are happy, and not happy because we are contented. Well-regulated minds may be satisfied with a small portion of happiness; none can be happy with a small portion of content.

Well my motto was "Never Monologue a Clegane", because Beric Dondarrion and Thoros were messing around with The Hound and Beric essentially got killed, even though he got to come back, and then the monologue is just a foolish thing to do. But it's also psychological state of mind, he can't get over his sister.

The purpose of meditation is to make our mind calm and peaceful. If our mind is peaceful, we will be free from worries and mental discomfort, and so we will experience true happiness. But if our mind is not peaceful, we will find it very difficult to be happy, even if we are living in the very best conditions.

It's a matter of seeing the original meaning of all things. The world is full of all kinds of meanings. But our minds are so fettered by the lies and falsehoods they make for themselves, that they cannot see the beauty, goodness, or truth of those meanings. Only a mind that has become free can see such things.

The body is a sensing instrument of consciousness. Without the body and mind, the trees could not see themselves. Usually we think that we are looking at a tree, but the tree is looking at itself through us. Without this instrument, the tree does not get to see itself. We are sensing instruments of the Divine.

Music [is] a science peculiarly productive of a pleasure that no state of life, publick or private, secular or sacred; no difference of age or season; no temper of mind or condition of health exempt from present anguish; nor, lastly, distinction of quality, renders either improper, untimely, or unentertaining.

Well, you put a little piece of yourself into every character that you do. Even if you're playing some psychotic person, which of course I'm not, some part of you is in that character and it's hopefully believable. I always come back to the fact that my own instinct is better than something I build in my mind.

The last thing I'd say is that you can achieve a lot of things in politics. You can get a lot of things done. And that, in the end - the public service, the national interest: that is what it's all about. Nothing is really impossible if you put your mind to it. After all, as I once said: I was the future once.

Who did she know in Raleigh who took the time off to fix a house? Or read Whitman or Eliot, finding images in the mind, thoughts of the spirit? Or hunted dawn from the bow of a canoe? These weren't the things that drove society, but she felt they shouldn't be treated as unimportant. They made living worthwhile.

So many people live within unhappy circumstances and yet will not take the initiative to change their situation because they are conditioned to a life of security, conformity, and conservation, all of which may appear to give one peace of mind, but in reality, nothing is more damaging to the adventurous spirit.

The use of chance operations opened out my way of working. The body tends to be habitual. The use of chance allowed us to find new ways to move and to put movements together that would not otherwise have been available to us. It revealed possibilities that were always there except that my mind hadn't seen them.

Among other pleasing errors of young minds is the opinion of their own importance. He that has not yet remarked, how little attention his contemporaries can spare from themselves, conceives all eyes turned upon himself, and imagines everyone that approaches him to be an enemy or a follower, an admirer or a spy.

But this thing, whatever it was, this mistlike something, hung there inside my body like a certain kind of potential. I wanted to give it a name, but the word refused to come to mind. I’m terrible at finding the right words for things. I’m sure Tolstoy would have been able to come up with exactly the right word

As long as you ask questions you are breaking through, but the moment you begin to accept, you are psychologically dead. So right through life don't accept a thing, but inquire, investigate. Then you will find that your mind is something really extraordinary, it has no end, and to such a mind there is no death.

If the monarchy were removed tomorrow, it wouldn't have a huge effect on the national mind-set. The monarchy is mildly interesting and largely harmless. I can't find I can get very heated about it. In the next couple of generations, it is bound to go. There is so much else in the world that is more interesting.

If only the scientific experts could come up with something to get it out of our minds. One cup of fixit fizzle that will lift the dirt from our lives, soften our hardness, protect our inner parts, improve our processing, reduce our yellowing and wrinkling, improve our natural color, and make us sweet and good.

Never imitate. The mind is an imitator, because imitation is very easy. To be someone is very difficult. To become someone is very easy - all that you need is to be a hypocrite, which is not much of a problem. Deep down you remain the same, but on the surface you go on painting yourself according to some image.

It was possible, maybe, to have facts in your mind that weren't facts at all. You could build a whole life's story on false assumptions. You could make truths out of untruths and untruths out of truths. Until you spoke them, really said them out loud or checked for sure, you may not have known which were which.

As human, we all have the same human potential, unless there is some sort of retarded brain function. The wonderful human brain is the source of our strength and the source of our future, provided we utilize it in the right direction. If we use the brilliant human mind in the wrong way, it is really a disaster.

My dad bought a Beatles tape when I was in fifth grade, and that was the first time I ever really - I mean I was into music, but that was the first time it really blew my mind. When I heard the 'Red Compilation,' which wasn't like a proper album, I thought, 'music was more than I had ever thought it was before.

Helpless, unknown, and unremembered, most human beings, however sensitive, idealistic, intelligent, go through life as passengers rather than chauffeurs. Although we may pretend that it is the chauffeur who is the social inferior, most of us, like Toad of Toad Hall, would not mind a turn at the wheel ourselves.

In the end, we must restore a balance within ourselves between who we are and what we are doing. Each of us must take a greater personal responsibility for this deteriorating global environment; each of us must take a hard look at the habits of mind and action that reflect - and have led to - this grave crisis.

The mind, conditioned as it is by the past, always seeks to re-create what it knows and is familiar with. Even if it is painful, at least it is familiar. The mind always adheres to the known. The unknown is dangerous because it has no control over it. That's why the mind dislikes and ignores the present moment.

Life on the road is very different from a normal, day to day life, and sometimes that surrealistic existence can have an effect on you, you tend to forget that's not really how things are supposed to be. But there comes a point where you have to pace yourself and find a place in your mind where you can be real.

They will have time enough, in those endless aeons, to attempt all things, and to gather all knowledge... no Gods imagined by our minds have ever possessed the powers they will command... But for all that, they may envy us, basking in the bright afterglow of Creation; for we knew the Universe when it was young.

The continual intrusion into our minds of the hammering noises of arguments and propaganda can lead to two kinds of reactions. It may lead to apathy and indifference, the I-don't-care reaction, or to a more intensified desire to study and to understand. Unfortunately, the first reaction is the more popular one.

Some have narrowed their minds, and so fettered them with the chains of antiquity that not only do they refuse to speak save as the ancients spake, but they refuse to think save as the ancients thought. God speaks to us, too, and the best thoughts are those now being vouchsafed to us. We will excel the ancients!

In making up my mind as to what Mr. Lincoln really believed, I do not take into consideration the evidence of unnamed persons or the contents of anonymous letters; I take the testimony of those who knew and loved him, of those to whom he opened his heart and to whom he spoke in the freedom of perfect confidence.

If God so precisely and carefully and lovingly and amazingly constructed a mind-boggling habitat for his creatures, then it would be natural for Him to want them to explore it, to measure it, to investigate it, to appreciate it, to be inspired by it - and ultimately, and most importantly, to find Him through it.

Modern life means democracy, democracy means freeing intelligence for independent effectivenessthe emancipation of mind as an individual organ to do its own work. We naturally associate democracy, to be sure, with freedom of action, but freedom of action without freed capacity of thought behind it is only chaos.

The mind is everything. If you don’t believe you can do something then you can’t. If you believe that your upbringing was substandard and therefore you have to walk around as a refugee from that crisis situation for the rest of your life, forever bearing the burden of that experience then that will be YOUR life.

The Judo pupil, therefore, must cultivate his mind; he must never feel fear, never lose his temper, never be off his guard; but he must be cool and calm, though not absent-minded; he must act as quick as thought, according to circumstances. He must also be dexterous as well as bold both in attack and in defense.

When I set out to write a screenplay, I have in my mind a beginning and an end but that end part continually changes as I start to write the middle. That way by the time the screenplay is finished I have taken myself and my audience from a familiar beginning point through the story to an unfamiliar ending point.

It appears to me that one great cause of our difference in opinion on subjects which we often discuss is that you have always in mind the immediate and temporary effects of particular changes, whereas I put these effects quite aside, and fix my whole attention on the long-term effects that will result from them.

In my mind it's so much fun to have something that has clues and is mysterious - something that is understood intuitively rather than just being spoon-fed to you. That's the beauty of cinema, and it's hardly ever even tried. These days, most films are pretty easily understood, and so people's minds stop working.

I actually like a film in a gallery, because you don't have to show up at a certain time to see something, you can just walk in whenever. I like that freedom to be able to see something anytime. I personally don't mind watching something knowing that it's not the beginning and then just letting it run its cycle.

I do not yet want to form a hypothesis to test, because as soon as you make a hypothesis, you become prejudiced. Your mind slides into a groove, and once it is in that groove, has difficulty noticing anything outside of it. During this time, my sense must be sharp; that is the main thing - to be sharp, yet open.

The use of neuroscientific data to help resolve phenomenological questions is proving a common theme in much contemporary thinking about the mind. How rich are the contents of visual perception? Does vision only tell us about shapes and colours, or does it also represent higher categories like lemon or umbrella?

No decision-making system is going to guarantee corporate success. The strategic decisions that corporations have to make are of mind-numbing complexity. But we know that the more power you give a single individual in the face of complexity and uncertainty, the more likely it is that bad decisions will get made.

Desperation is a millstone. It wears away at the very soul, grinding away pity, kindness, humanity and courage. But sometimes it whets the mind to a sharpened point and creates moments of true brilliance. And standing there, nose tickled by the dusty hide of the stuffed deer head, such a moment visited Mosca Mye.

Colour, Figure, Motion, Extension and the like, considered only so many Sensations in the Mind, are perfectly known, there being nothing in them which is not perceived. But if they are looked on as notes or Images, referred to Things or Archetypes existing without the Mind, then are we involved all in Scepticism.

The steadily inward look leads us all to death, nations as well as persons, and is equally infantile in them all. Perhaps the most useful thing I have learned in my lifetime is that the process of maturing gradually turns the mind away from the small-self to the greater-self that is only served by serving others.

It's just that the characters are speaking their mind. As opposed to it just being an expression, they're actually saying what's on their mind, and that's something that Tennessee Williams is really famous for. Shakespeare does that and Tennessee Williams does that. You crave that, when you're an actor, for sure.

You are not in the world...the world is in you," what did he mean? [That is, you are not in the world," that is, there is no "you" that is real or in any world. "The world is in you" means that the world is in your "mind" and is nothing more than a figment of your programming-and-conditioning-induced imaginings.]

I can't actually explain why my lines got shorter, but they did. Just as I can't explain why my early poems were 'all image' and my current ones are relatively abstract. The sense of the line changed with the theme, somehow my ear (or brain or heart/mind) fell in love with a short line and very very simple words.

A dozen times a day we come to a fork in the road and must decide which way we will go. It is important to get our ultimate objectives clearly in mind so that we do not become distracted at each fork in the road by the irrelevant questions: Which is the easier or more pleasant way? Or, Which way are others going?

As Lucretius says: 'Thus ever from himself doth each man flee.' But what does he gain if he does not escape from himself? He ever follows himself and weighs upon himself as his own most burdensome companion. And so we ought to understand that what we struggle with is the fault, not of the places, but of ourselves

Share This Page