I am a man of few words, but many riddles.

I like to be entertained, not smothered with 'literary' riddles.

The scientist should treasure the riddles he can't solve, not explain them away at the outset.

As a kid, I loved doing puzzles, solving riddles, and reading mystery books. I also loved animals and always had pets.

I won't be the kind of artist speaking in riddles all the time - it will be lyrics that make sense the moment I say them.

You know what your problem is, it's that you haven't seen enough movies - all of life's riddles are answered in the movies.

Words played an important part in my growing up. Not only the written word... but words that flew through the air: jokes, riddles, puns.

'The Da Vinci Code' and films of that nature are the ones that I really enjoy because you are learning and working out riddles as you go along.

Language as a communication tool is the primary element from which literature is created. Even in pre-literate societies, it exists as songs, riddles, or epics that are chanted.

'The Hobbit' was one of the first biggish books I ever read. I remember vividly the 'riddles in the dark' passage, and it meant a lot to me to finally get to play it after all these years.

A lot of the lyrics I write involve images that just swing the song in a way that feels really good to me and there isn't a literal explanation. They're not riddles for the listener to solve.

I love math and was a math teacher for many years, so it was fun for me to write several math books, including 'Fraction Fun,' 'Calculator Riddles,' and 'Shape Up!' 'Fun with Triangles and Other Polygons.'

True believers of Scientology seem to know with utmost certainty that they have found the answer to the deepest riddles of all time - they may or may not be right, but that kind of self-belief is very appealing.

I think when I started to write 'The Mysterious Benedict Society' that I had that kind of thing in mind - the notion of having to be able to solve puzzles and riddles because enormous stakes rode upon your ability to do that.

It is, I think, particularly in periods of acknowledged crisis that scientists have turned to philosophical analysis as a device for unlocking the riddles of their field. Scientists have not generally needed or wanted to be philosophers.

On what can we now place our hopes of solving the many riddles which still exist as to the origin and composition of cosmic rays? It must be emphasized here above all that to attain really decisive progress greater funds must be made available.

All records are riddles, and whatever you may want people to think it's about, it may just be throwing them off. And you don't want it to get in the way of what someone else's understanding is. It's not really about anything. At the same time, it will find some meaning.

I learned how to comport myself among trolls, elves, hobbits or goblins. I learned that a friend can be lost to greed and avarice. I learned that solving riddles may be as important a survival skill as bowmanship. I know how to talk to a dragon, and that it's best not to.

I'm no longer religious, but the Bible fascinates me. Hardly anyone reads it anymore, but it's got everything: it's a book of poetry, it's a book of principle, it's a book of stories, and of myths and of epic tales, a book of histories and a book of fictions, of riddles, fables, parables and allegories.

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