When you are joyous, look deep into your heart and you shall find it is only that which has given you sorrow that is giving you joy. When you are sorrowful look again in your heart, and you shall see that in truth you are weeping for that which has been your delight.

I would advise you, Sir, to study algebra, if you are not an adept already in it: your head would get less muddy, and you will leave off tormenting your neighbours about paper and packthread, while we all live together in a world that is bursting with sin and sorrow.

Happiness is sorrow; sorrow is happiness. There is happiness in difficulty; difficulty in happiness. Even though the ways we feel are different, they are not really different, in essence they are the same. This is the true understanding transmitted from Buddha to us.

If our hearts are ready for anything, we can open to our inevitable losses, and to the depths of our sorrow. We can grieve our lost loves, our lost youth, our lost health, our lost capacities. This is part of our humanness, part of the expression of our love for life.

We have listened here to the delegates who have recalled the terrible human suffering, and the great material destruction of the late war in the Pacific. It is with feelings of sorrow that we recall the part played in that catastrophic human experience by the old Japan.

We could be like a father determined to provide everything for his family. He devotes every energy to that end and succeeds; only then does he discover that what they needed most, to be together as a family, has been neglected. And he reaps sorrow in place of contentment.

I am young, I am twenty years old; yet I know nothing of life but despair, death, fear, and fatuous superficiality cast over an abyss of sorrow. I see how peoples are set against one another, and in silence, unknowingly, foolishly, obediently, innocently slay one another.

It would be an endless task to trace the variety of meannesses, cares, and sorrows into which women are plunged by the prevailing opinion that they were created rather to feel than reason, and that all the power they obtain must be obtained by their charms and weaknesses.

The foolish man conceives the idea of 'self.' The wise man sees there is no ground on which to build the idea of 'self;' thus, he has a right conception of the world and well concludes that all compounds amassed by sorrow will be dissolved again, but the truth will remain.

Read this and thought of you: Through joy and through sorrow, I wrote. Through hunger and through thirst, I wrote. Through good report and through ill report, I wrote. Through sunshine and through moonshine, I wrote. What I wrote it is unnecessary to say. ~ Edgar Allen Poe

Thou hast seen many sorrows, travel-stained pilgrim of the world, But that which hath vexed thee most, hath been the looking for evil; And though calamities have crossed thee, and misery been heaped on thy head, Yet ills that never happened, have chiefly made thee wretched.

I want Thy plan, O God, for my life. May I be happy and contented whether in the homeland or on the foreign field; whether married or alone, in happiness or sorrow, health or sickness, prosperity or adversity -- I want Thy plan, O God, for my life. I want it; oh, I want it.

It was a life, she eventually concluded, that had been lived in the middle ground, where contentment and love were found in the smallest details of people's lives. It was a life of dignity and honor, not without sorrows yet fulfilling in a way that few experiences ever were.

The time to read is any time: no apparatus, no appointment of time and place, is necessary. It is the only art which can be practiced at any hour of the day or night, whenever the time and inclination comes, that is your time for reading; in joy or sorrow, health or illness.

Nah, you always look good. As for me … well, it's hard to explain. The auras are getting to me. There's so much sorrow around here. You can't even begin to understand. It radiates from everyone on a spiritual level. It's overwhelming. It makes your dark aura downright cheerful.

Hope...which is whispered from PAndora's box only after all the other plauges and sorrows had escaped, is the best and last of all things. Without it, there is onl time. And time pushes at our backs like a centrifuge, forcing us outward and away, until it nudges us into oblivion.

What Anacharsis said of the vine may aptly enough be said of prosperity. She bears the three grapes of drunkenness, pleasure, and sorrow; and happy is it if the last can cure the mischief which the former work. When afflictions fail to have their due effect, the case is desperate.

Regret is not a proactive feeling. It is situated in disappointment, sorrow, even remorse. It merely wishes things were different without an act to cause a difference. However, repentance is different. Repentance is an admission of, hatred of, and turning away from sin before God.

Yet I also suspected that what I was seeing was but a part of the truth and perhaps not even the most important part; beneath these faces, these clothes, accents, rudenesses, was power and sorrow, both unadmitted, unrealized, the power of inventors, the sorrow of the disconnected.

When I look out on such a night as this, I feel as if there could be neither wickedness nor sorrow in the world; and there certainly would be less of both if the sublimity of Nature were more attended to, and people were carried more out of themselves by contemplating such a scene.

Now with my friend I desire not to share or participate, but to engross his sorrows, that, by making them mine own, I may more easily discuss them; for in mine own reason, and within myself, I can command that which I cannot entreat without myself, and within the circle of another.

Ready-to-Halt, Poor Fearing, and thou, Mrs. Despondency, and Much-afraid, go often there [the empty tomb]; let it be your favorite haunt. There build a tabernacle, there abide. And often say to your heart, when you are in distress and sorrow, Come, see the place where the Lord lay.

Why, I wonder, do people who at one time or another have all been young themselves, and who ought therefore to know better, generalize so suavely and so mendaciously about the golden hours of youth-that period of life when every sorrow seems permanent, and every setback insuperable?

In 'The Girl Who Chased Away Sorrow,' part of the 'Dear America' series, I took my childhood bravery and stubbornness and put that at the core of the Navajo girl, Sarah Nita. It helped me to identify with her survival and to write about her courageous journey and that of her people.

I hear music that comes out of need, out of grief, sorrow, suffering and out of overcoming these things, as well. That journey to freedom still goes on today. It's an incremental change, the culmination of many events in your own life and the lives of your children and grandchildren.

Stories are like genies...They can carry us into and though our sorrows. Sometimes they burn, sometimes they dance, sometimes they weep, sometimes they sing. Like genies, everyone has one. Like genies, sometimes we forget that we do. Our stories can set us free...When we set them free.

Though I continue to tell stories about Iraq, I sometimes fear this makes me a fraud. I feel guilty about the sorrow I feel because I know it is manufactured, and I feel guilty about the sorrow I do not feel because it is owed, it is the barest beginnings of what is owed to the fallen.

Mrs. Nixon and I share the sorrow of millions of Americans at the death of Louis Armstrong. One of the architects of an American art form, a free and individual spirit, and an artist of worldwide fame, his great talents and magnificent spirit added richness and pleasure to all our lives.

Born to an age where horror has become commonplace, where tragedy has, by its monotonous repetition, become a parody of sorrow, we need to fence off a few parks where humans try to be fair, where skill has some hope of reward, where absurdity has a harder time than usual getting a ticket.

She was no longer that happy creature who in earlier youth wandered with me on the banks of the lake and talked with ecstasy of our future prospects. The first of those sorrows which are sent to wean us from the earth had visited her, and its dimming influence quenched her dearest smiles.

I believe that there are many herbs and many trees that are worth much in Europe for dyes and for medicines; but I do not know, and this causes me great sorrow. Arriving at this cape, I found the smell of the trees and flowers so delicious that it seemed the pleasantest thing in the world.

Glenn's passing was so unexpected and has left me with a very heavy heart filled with sorrow. He was so young and still full of amazing genius. He was an extremely talented songwriter, arranger, leader, singer, guitarist - you name it - and Glenn could do it and create 'Magic' on the spot.

If I dropped a tear upon your hand, may it wither it up! If I spoke a gentle word in your hearing, may it deafen you! If I touched you with my lips, may the touch be poison to you! A curse upon this roof that gave me shelter! Sorrow and shame upon your head! Ruin upon all belonging to you!

Now and then one sees a face which has kept its smile pure and undefiled. It is a woman's face usually; often a face which has trace of great sorrow all over it, till the smile breaks. Such a smile transfigures: such a smile, if the artful but knew it, is the greatest weapon a face can have.

Never forget that the purpose for which a man lives is the improvement of the man himself, so that he may go out of this world having, in his great sphere or his small one, done some little good for his fellow creatures and labored a little to diminish the sin and sorrow that are in the world.

Given my last position, that I was the first U.S attorney post 9/11 in New Jersey, I understand acutely the pain and sorrow and upset of the family members who lost loved ones that day at the hands of radical Muslim extremists. And their sensitivities and concerns have to be taken into account.

There is no more ridiculous custom than the one that makes you express sympathy once and for all on a given day to a person whose sorrow will endure as long as his life. Such grief, felt in such a way is always present, it is never too late to talk about it, never repetitious to mention it again.

A life without problems or limitations or challenges--life without "opposition in all things," as Lehi phrased it (2 Nephi 2:11)--would paradoxically but in very fact be less rewarding and less ennobling than one which confronts--even frequently confronts--difficulty and disappointment and sorrow.

Some say that happiness is not good for mortals, & they ought to be answered that sorrow is not fit for immortals & is utterly useless to any one; a blight never does good to a tree, & if a blight kill not a tree but it still bear fruit, let none say that the fruit was in consequence of the blight.

A drunkard is the annoyance of modesty, the trouble of civility, the spoil of wealth, the distraction of reason. He is the brewer's agent, the tavern and alehouse benefactor, the beggar's companion, the constable's trouble, his wife's woe, his children's sorrow, his neighbours scoff, his own shame.

Since I was a little girl, I have witnessed the strength and courage that energized my mother, who left every sorrow and pain in the past, who would work unyieldingly to obtain her goals, who was the great warrior from whom I learned all the values that are today fundamental pillars of my every day.

I do not believe that the deeper problems of living can ever be answered by the process of thought. I believe that life itself teaches us either patience with regard to them, or reveals to us possible solutions when our hearts are pressed close against duties and sorrows and experiences of all kinds.

A prayerless church member is a hindrance. He is in the body like a rotting bone or a decayed tooth. Before long, since he does not contribute to the benefit of his brethren, he will become a danger and a sorrow to them. Neglect of private prayer is the locust which devours the strength of the church.

I think that one of the reasons why people look towards the end of humanity is that people are afraid to die alone. If you die alone, the people you love will miss you, or if they die, you miss them - the sorrow is inevitable. When you truly love someone, the thought of losing them forever is horrible.

Young people have many pleasures and many sorrows, because they only have themselves to think of, so every wish and every notion assume importance; every pleasure is tasted to the full, but also every sorrow, and many who find that their wishes cannot be fulfilled, immediately put an end to their lives.

We can bear the heavy load without asking to have it lightened. We can keep the sorrow now and endure it. We can go on in quiet peace without the new blessing which we thought so necessary. We have not been saved from the battle we shrank so from entering, but we have sought and have gained the victory.

I say things that can be defined as prayers. But I don't pray to a power or ask an entity to intercede in the earthly scheme, because I don't believe that happens. But if I see a really unfortunate person in the street, I do pray, yes, though I suppose it's really more like a mantra to ease my own sorrow.

For sorrow there is no remedy provided by nature; it is often occasioned by accidents irreparable, and dwells upon objects that have lost or changed their existence; it requires what it cannot hope, that the laws of the universe should be repealed; that the dead should return, or the past should be recalled.

That was the one thing about the rain that likened it to sorrow: You did your best to remain untouched, safe and dry, but if and when you failed, there came a point in which you started seeing the problem less in terms of drops than as an incessant gush, and thereby you decide you might as well get drenched.

All societies are evil, sorrowful, inequitable; and so they will always be. So if you really want to help this world, what you will have to teach is how to live in it. And that no one can do who has not himself learned how to live in it in the joyful sorrow and sorrowful joy of the knowledge of life as it is.

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