World Quotes - Page 507

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Sadly, I do my homework. I've a soft spot for the boring minutiae. I read the Charter of the United Nations before meeting with Kofi Annan. I read the Meltzer report, and then I'll read C. Fred Bergsten's defense of institutions like the World Bank and the I.M.F. It's embarrassing to admit.

In the world take always the position of the giver. Give everything and look for no return. Give love, give help, give service, give any little thing you can, but keep out barter. Make no conditions and none will be imposed on you. Let us give out of our own bounty, just as God gives to us.

I feel like I live in my own little world, to be honest. I mean, I love my record, but I don't feel tied to it. I sort of created my own little universe in the studio, and that's why all of those musicians who made a living in the Nashville music scene loved coming over to my place so much.

For a lot of companies, it's useful for them to feel like they have an obvious competitor and to rally around that. I personally believe it's better to shoot higher. You don't want to be looking at your competitors. You want to be looking at what's possible and how to make the world better.

I can't say that fantasy instead of the 3D world is fine or good, but I know in my own life I have certain people I've kind of fixated upon to the point of pure fantasy. Then there's such a dilemma when here they are, and they're getting ever less and less like the way the fantasy has them.

I have always thought limousines make me dreadfully uncomfortable, just the way that suits do. When I wear a suit, I feel like ants and termites are crawling all over my body. It's really, really uncomfortable. People put themselves in a kind of prison. It's like the world of the embassies.

The world, when you look at it, it just can't be random. I mean, it's so different than the vast emptiness that is everything else, and even all the other planets we've seen, at least in our solar system, none of them even remotely resemble the precious life-giving nature of our own planet.

...Human thought has no limit. At its risk and peril, it analyzes and dissects its own fascination. We could almost say that, by a sort of splendid reaction, it fascinates nature; the mysterious world surrounding us returns what it receives; it is likely that contemplators are contemplated.

All things are in a state of vibration. Vibrations from objects in our surroundings are constantly impinging upon us and carry to our senses a cognition of the external world. The vibrations in the ether act upon our eyes so that we see, and vibrations in the air transmit sounds to the ear.

Engineers in the developed world should be arguing not for protectionism but for trade agreements that seek to establish rules that result in a real rise in living standards. This will ensure that outsourcing is a positive force in the developing nations economy and not an exploitative one.

One of the most irritating things about America is this bravado we have  -  like, "You guys, we're amazing! We're the most amazing country in the world!" And I'm like, "Are you sure? Because we're garbage and backward in a million areas that other developed countries left behind years ago!"

I can take this real world and superimpose upon it the world of illusion (which isn't, really), in order to either fix or prevent many of life's difficulties--or even better, create happiness and well-being for both myself and others. I can do this, and so can you ... if you really want to.

In a fiction film, we know at some level we've suspended disbelief. In a documentary, we know that we're watching a drama unfold in the world because of the movie we're watching that is real. That has enormous stakes for the whole society, and we, by the act of watching, complete the story.

He who is sincere hath the easiest task in the world, for, truth being always consistent with itself, he is put to no trouble about his words and actions; it is like traveling in a plain road, which is sure to bring you to your journey's end better than byways in which many lose themselves.

Refugees are threatening, not just to Americans, but also in many countries the world over. And it's partially because, unlike immigrants, refugees do not choose where they're going to go or why they're fleeing, and they are unwanted populations. They bring with them the stigma of disaster.

Many researchers do feel that humankind may have to face another Great Cleansing, such as the Great Flood of world mythology. Again, numerous UFO contactees and abductees feel that it is their mission to alert their fellow humans that some kind of apocalypse will soon be visited upon Earth.

It's starting to catch hold, and in large measure it's because we're starting to understand that much of what we have talked about in ancient mythology and mystical experience and so forth can pretty well be modeled within the world of quantum physics. That's a 20th century phenomenon also.

I do not want to admit to the world that I can be a bad person. It is just that I don't want anyone to have false expectations. Moviemaking is a harsh, volatile business, and unless you can be ruthless, too, there's a good chance that you are going to disappear off the scene pretty quickly.

Everything, living or not, is constituted from elements having a nature that is both physical and nonphysical - that is, capable of combining into mental wholes. So this reductive account can also be described as a form of panpsychism: all the elements of the physical world are also mental.

To imagine a new world is to live it daily, each thought, each glance, each step, each gesture, killing and recreating, death always a step in advance. To spit on the past is not enough. To proclaim the future is not enough. One must act as if the past were dead and the future unrealizable.

Many women have made the mistake of changing their beliefs to accommodate their work; it must be the other way around. No circumstance is so unusual that it demands a double standard or separates us from our faith. No matter how fast the world changes, exemplary values must remain constant.

And he knew at that moment that love world never die, that it would never fade away altogether. The time might come when he would meet and marry someone else. He might even be reasonably happy. But there would always be a deep precious place in his heart that belonged to his first real love.

When a movie like 'Superbad' or 'Moneyball' comes out, people make you feel like you're the most important person on the planet. The truth is, you're a billion percent not the most important person on the planet. It's all insulated in your world and no one could care less. It's just a movie.

I just want to thank Wayne for even mentioning me. I've been following his career since he started, just watching him evolve. He was always clever with the rhymes. My own quest was always to get my music out to everybody in the world and working with Wayne is truly a way to get it out there.

Often times we feel like either we can't make a world of difference, or we feel that it's not going to change anything anyway. The truth is you can change someone's day, you can change someone's life, but you have to show up and do what you got to do to actually see any fruit coming from it.

I want the viewer to be overwhelmed. I want the space to feel like it is caving in on the viewer and that they are forcibly entering the world of my paintings. I want there to be a feeling of overpowering decadence to the work, that is almost too much to take. I don't want them to be subtle.

Migration is as natural as breathing, as eating, as sleeping. It is part of life, part of nature. So we have to find a way of establishing a proper kind of scenario for modern migration to exist. And when I say 'we,' I mean the world. We need to find ways of making that migration not forced.

How strange and abandoned and unsettled I am. Like a snowdome paper weight that's been shaken. There's a blizzard in my bubble. Everything in my world that was steady and sure and sturdy has been shaken out of place, and it's now drifting and swirling back down in a confetti of debris. (p30)

Few things in this world more trouble people than poverty, or the fear of poverty; and, indeed, it is a sore affliction; but, like all other ills that flesh is heir to, it has its antidote, its reliable remedy. The judicious application of industry, prudence and temperance is a certain cure.

Few have abilities so much needed by the rest of the world as to be caressed on their own terms; and he that will not condescend to recommend himself by external embellishments must submit to the fate of just sentiment meanly expressed, and be ridiculed and forgotten before he is understood.

In the world, there are countless Sadhus, Mahatmas, Mahapurushas, Saints, Yogis, and Walis, though the number of genuine ones is very, very limited. I am neither a Mahatma nor a Mahapurush, neither a Sadhu nor a Saint, neither a Yogi nor a Wali. I am the ancient One. The Highest of the High!

In a world apart from God, the power of denial is absolutely essential if life is to proceed. The will or spirit cannot-psychologically cannot-sustain itself for any length of time in the face of what it clearly acknowledges to be the case. Therefore it must deny and evade and delude itself.

Benedictine spirituality is a consistent one: live life normally, live life thouhtfully, live life profouncly, live life well. Never neglect and never exaggerate. It is a lesson that a world full of cults and fads and workaholics and short courses in difficult subjects needs dearly to learn.

Grown-ups don't look like grown-ups on the inside either. Outside, they're big and thoughtless and they always know what they're doing. Inside, they look just like they always have. Like they did when they were your age. Truth is, there aren't any grown-ups. Not one, in the whole wide world.

Living by synchronicity isn't merely about getting messages. It is about growing the poetic consciousness that allows us to taste and touch what rhymes and resonates in the world we inhabit, and how the world-behind-th e-world reveals itself by fluttering the veils of our consensual reality.

If everything must have a cause, then God must have a cause. If there can be anything without a cause, it may just as well be the world as God, so that there cannot be any validity in that argument... The idea that things must have a beginning is really due to the poverty of our imagination.

A story is not like a road to follow... it's more like a house. You go inside and stay there for a while, wandering back and forth and settling where you like and discovering how the room and corridors relate to each other, how the world outside it altered by being viewed from these windows.

Nowadays - and I don't want to make some dopey cultural statement here - everyone can be, just by existing in society, because we all have a ship that we follow. Even if it's other people, like on MySpace pages, we're just as collective of enthusiasts now. That seems to be the world we're in.

The Carter Center has the only existing international taskforce on disease eradication. Which means a total elimination of a disease on the face of the Earth. In the history of the world, there's only been one disease eradicated: smallpox. The second disease, I think, is gonna be guinea worm.

All over the world, relationships between men and women are very, very tricky and very difficult and you don't learn anything. It's not an exact science, so you can't learn anything. You're always going by instinct and your instinct betrays you because you want what you want when you want it.

There is no right way to live. You preclude a lot of life by trying to conform to that kind of ideal or stereotype. And it's a natural inclination in a world where it's so complex and so occasionally valueless, morally bankrupt, and chaotic that we want to reach back to something in our past.

I do not want to heap coals of fire on anyone's head, but I would like to advise those who keep the living thought of the dead hidden away in cardboard boxes, to pass on as quickly as possibly such explosive material, whose only legitimate heir is the whole world, that is to say, my neighbor.

My touring isn't about collecting souvenirs and always being on the go. My souvenirs are writing in my journal and creating new music, because that fits easily into my backpack when I'm travelling around the world. It's something that I can share later with fans or with future family members.

The most embarassing is when friends ask you to meet up with them and you have to tell them "Sorry I can't go to that place" because you're fully aware photographers will be waiting for you there. I feel like such a weasle when things like that happen, like the world has to revolve around me.

Every photographed object is merely the trace left behind by the disappearance of all the rest. It is an almost perfect crime, an almost total resolution of the world, which merely leave the illusion of a particular object shining forth, the image of which then becomes an impenetrable enigma.

Modern bourgeois society with its relations of production, of exchange, and of property, a society that has conjured up such gigantic means of production and of exchange, is like the sorcerer, who is no longer able to control the powers of the nether world whom he has called up by his spells.

Fundamentally, the force that rules the world is conduct, whether it be moral or immoral. If it is moral, at least there may be hope for the world. If immoral, there is not only no hope, but no prospect of anything but destruction of all that has been accomplished during the last 5,000 years.

There are two different ways of looking at the universe; and it's the same universe with two different windows. The science window gives you a view of the world, and the religion window gives you a totally different view. You can't look at both of them at the same time, but they're both true.

What grinds me the most is that we’re sending kids out into the world who don’t know how to balance a checkbook, don’t know how to apply for a loan, don’t even know how to properly fill out a job application, but because they know the quadratic formula we consider them prepared for the world?

The spirit of a people, its cultural level, its social structure, the deeds its policy may prepare—all this and more is written in its fiscal history, stripped of all phrases. He who knows how to listen to its message here discerns the thunder of world history more clearly than anywhere else.

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