Quotes of All Topics . Occasions . Authors
May I make two citations from the words of a discerning editorial writer, not one of my faith, but one of much faith: "If we neglect the divine . . . and give ourselves over wholly to the human," he said, "we may certainly count upon nothing but the triumph of pessimism. . . . True optimism must rest upon a calm, unshakable faith in eternal life and in the unlimited goodness of him who gives it."
I don't like the definition 'war correspondent'. It is history, not journalism, that has condemned the Middle East to war. I think 'war correspondent' smells a bit, reeks of false romanticism: it has too much of the whiff of Victorian reporters who would view battles from hilltops in the company of ladies, immune to suffering, only occasionally glancing towards the distant pop-pop of cannon fire.
The last spectacle of which Christian men are likely to grow tired is a harbour. Centuries hence there may be jumping-off places for the stars, and our children's children's and so forth children may regard a ship as a creeping thing scarcely more adventurous than a worm. Meanwhile, every harbour gives us a sense of being in touch, if not with the ends of the universe, with the ends of the earth.
There are some works which the authors must consign unpublished to posterity, however uncertain be the event, however hopeless be the trust. He that writes the history of his own times, if he adhere steadily to truth, will write that which his own times will not easily endure. He must be content to reposite his book till all private passions shall cease, and love and hatred give way to curiosity.
Regarding fiction, our concern shouldn't be the author's origin (and of course I am forgetting the sales people right here), because that is actually merely a simplified, almost insulting judgment of the book by its cover - or rather by the name and origin of its author - an act of discrimination if we want to say it in a more provoking way, but at the least an act of ignorance and false empathy.
Eating, sleeping, cleaning - the years no longer rise up toward heaven, they lie spread out ahead, gray and identical. The battle against dust and dirt is never won. Washing, ironing, sweeping, ferreting out rolls of lint from under wardrobes - all this halting of decay is also the denial of life; for time simultaneously creates and destroys, and only its negative aspect concerns the housekeeper.
I do want to get married. It's a nice idea. Though I think husbands are like tattoos--you should wait until you come across something you want on your body for the rest of your life instead of just wandering into a tattoo parlor on some idle Sunday and saying, 'I feel like I should have one of these suckers by now. I'll take a thorny rose and a "MOM" anchor, please. No, not that one--the big one.
Even a hundred and fifty years ago, football was popular because it provided a manly spectacle that lots of men needed, after the industrial revolution. We went from a culture that lived out doors and expanded the frontier and fought the Indians to a bunch of guys in offices. So football provided this jolt, a kind of exalted cult of masculinity. And it still does that. Perhaps even more so today.
Similarly, knowledge of the future was incompatible with free will. What made it possible for me to exercise freedom of choice also made it impossible for me to know the future. Conversely, now that I know the future, I would never act contrary to that future, including telling others what I know: those who know the future don't talk about it. Those who've read the Book of Ages never admit to it.
Over the millennia the seed of stories planted in the fertile soil of bits and scraps of facts was watered by wishes and began to take root and grow. Eventually, a bountiful fruit of rumors burst forth, to be spread on the wind of whispers that said we hid a fabled hoard of gold. Nothing could convince the believers that it was not true. The truth does not glitter for these people like gold does.
Merely to resist evil with evil by hating those who hate us and seeking to destroy them, is actually no resistance at all. It is active and purposeful collaboration in evil that brings the Christian into direct and intimate contact with the same source of evil and hatred which inspires the acts of his enemy. It leads in practice to a denial of Christ and to the service of hatred rather than love.
Some of us need to discover that we will not begin to live more fully until we have the courage to do and see and taste and experience much less than usual... And for a man who has let himself be drawn completely out of himself by his activity, nothing is more difficult than to sit still and rest, doing nothing at all. The very act of resting is the hardest and most courageous act he can perform.
From Gorbachev to Yeltsin, the pendulum swung one way; now, Putin has pushed it very far in the opposite direction, and the backlash is inevitable. So I think the year 2042 could be quite interesting. Specifically, I think today's reactionary policy will end in total failure and the need for a new perestroika; there will be a "time of troubles," which may well end in the disintegration of Russia.
As far as I know, the question of whether and how it could be strategically or morally justified was never the subject of open debate in Germany after 1945, no doubt mainly because a nation which had murdered and worked to death millions of people in its camps could hardly call on the victorious powers to explain the military and political logic that dictated the destruction of the German cities.
For me, there's a bad year of getting started on something. You write bad stuff and it's awkward to throw it out, and you wait around to get some good ideas that maybe do come or don't come. Until eventually you get the voice and autonomy of the characters, the characters have personality, and they sort of pick up the weight and put it on their shoulders. That's when it becomes a little more fun.
Anyone will acknowledge that there's a lot of people other than those who are elected who run the government, and who are in permanent positions, and long-term positions, appointed positions - not voted in by anybody. That kind of gnaws away, I think, at the idea of democracy. The two-party system, again, is an issue. What we see is no desire on behalf of anyone to begin to address these problems.
Life seems to be a process of replacing one anxiety with another and substituting one desire for another--which is not to say that we should never strive to overcome any of our anxieties or fulfil any of our desires, but rather to suggest that we should perhaps build into our strivings an awareness of the way our goals promise us a respite and a resolution that they cannot, by definition, deliver.
Our conviction that the world is meaningless is due in part to the fact (discussed in a later paragraph) that the philosophy of meaningless lends itself very effectively to furthering the ends of political and erotic passion; in part to a genuine intellectual error - the error of identifying the world of science, a world from which all meaning has deliberately been excluded, with ultimate reality.
Wenn jemand sich in Inkarnation befindet, bietet ihm dieser Körper das Problem, das er erlernen muss oder (wenn die Evolution fortgeschritten ist) bietet den Träger, der sich für die Art der jeweiligen Aufgabe am besten eignet. Ein orientalischer Körpertyp hat eine gewisse Anzahl von Fähigkeiten, und ein abendländischer Körpertyp weist andere und, wenn ich so sagen darf, ebenso gute Eignungen auf.
Jesus is the mediator of justice; Mary obtains for us grace; for, as St. Bernard, St. Bonaventure, St. Bernardine of Siena, St. Germanus, St. Antoninus, and others say, it is the will of God to dispense through the hands of Mary whatever graces he is pleased to bestow upon us. With God, the prayers of the saints are the prayers of His friends, but the prayers of Mary are the prayers of His mother.
It is not every man that can afford to wear a shabby coat; and worldly wisdom dictates to her disciples the propriety of dressing somewhat beyond their means, but of living somewhat within them,--for every one, sees how we dress, but none see how we live, except we choose to let them. But the truly great are, by universal suffrage, exempted from these trammels, an may live or dress as they please.
Mr. Pickwick took a seat and the paper, but instead of reading the latter, peeped over the top of it, and took a survey of the man of business, who was an elderly, pimply-faced, vegetable-diet sort of man, in a black coat, dark mixture trousers, and small black gaiters; a kind of being who seemed to be an essential part of the desk at which he was writing, and to have as much thought or sentiment.
With the old economics destroyed, organizational forms perfected for industrial production have to be replaced with structures optimized for digital data. It makes increasingly less sense even to talk about a publishing industry, because the core problem publishing solves — the incredible difficulty, complexity, and expense of making something available to the public — has stopped being a problem.
Voice is the je ne sais quoi of spirited writing. It separates brochures and brilliance, memo and memoir, a ship's log and The Old Man and the Sea. The best writers stamp prose with their own distinctive personality; their timbre and tone are as recognizable as their voices on the phone. To cultivate voice, you must listen for the music of language-the vernacular, the syntactic tics, the cadences.
"Little Brother" sounds an optimistic warning. It extrapolates from current events to remind us of the ever-growing threats to liberty. But it also notes that liberty ultimately resides in our individual attitudes and actions. In our increasingly authoritarian world, I especially hope that teenagers and young adults will read it - and then persuade their peers, parents and teachers to follow suit.
One of the less attractive aspects of human nature is our tendency to hate the people we haven't treated very well; it's much easier than accepting guilt. If we can convince ourselves that the people we betrayed or enslaved were subhuman monsters in the first place, then our guilt isn't nearly so black as we secretly know that it is. Humans are very, very good at shifting blame and avoiding guilt.
You have been my friend. That in itself is a tremendous thing. I wove my webs for you because I liked you. After all, what's a life, anyway? We're born, we live a little while, we die. A spider's life can't help being something of a mess, with all this trapping and eating flies. By helping you, perhaps I was trying to lift up my life a trifle. Heaven knows anyone's life can stand a little of that.
There are random moments - tossing a salad, coming up the driveway to the house, ironing the seams flat on a quilt square, standing at the kitchen window and looking out at the delphiniums, hearing a burst of laughter from one of my children's rooms - when I feel a wavelike rush of joy. This is my true religion: arbitrary moments of of nearly painful happiness for a life I feel privileged to lead.
They are prepared for a God who strikes hard bargains but not for a God who gives as much for an hour's work as for a day's. They are prepared for a mustard-seed kingdom of God no bigger than the eye of a newt but not for the great banyan it becomes with birds in its branches singing Mozart. They are prepared for the potluck supper at First Presbyterian but not for the marriage supper of the lamb.
I was always a slow reader, from the very beginning. I remember in first grade our teacher divided us into groups, and I was definitely in the slow group. She didn't call it that, but everybody in the class knew. But I still loved reading. Being a slow reader affected my grades in school, but it didn't affect my love for reading. I still loved going to the library, and I still loved reading books.
Anyhow, there simply isnt enough room in the museums Fishes Hall, so weve decided to pretend to the public that a whale is actually a mammal without any legs. Its pathetically ridiculous-I mean to say, just look at the thing, its a gigantic fish if I ever saw one-but mums the word! In my experience the public will believe just about anything, so long as you write it down on a little piece of card.
That famous writer’s block is a myth as far as I’m concerned. I think bad writers must have a great difficulty writing. They don’t want to do it. They have become writers out of reasons of ambition. It must be a great strain to them to make marks on a page when they really have nothing much to say, and don’t enjoy doing it. I’m not so sure what I have to say but I certainly enjoy making sentences.
History is not truth versus falsehoods, but a mixture of both, a mélange of tendencies, reactions, dreams, errors, and power plays. What's important is what we make of it; its moral use. By writing history, we can widen readers' thinking and deepen their sympathies in every direction. Perhaps history should show us not how to control the world, but how to enlarge, deepen, and discipline ourselves.
I think oysters are more beautiful than any religion,' he resumed presently. 'They not only forgive our unkindness to them; they justify it, they incite us to go on being perfectly horrid to them. Once they arrive at the supper-table they seem to enter thoroughly into the spirit of the thing. There's nothing in Christianity or Buddhism that quite matches the sympathetic unselfishness of an oyster.
Liberty calls to us again. We must follow her further; we must trust her fully. Either we must wholly accept her or she will not stay. It is not enough that men should vote; it is not enough that they should be theoretically equal before the law. They must have liberty to avail themselves of the opportunities and means of life; they must stand on equal terms with reference to the bounty of Nature.
The power to guess the unseen from the seen, to trace the implication of things, to judge the whole piece by the pattern, the condition of feeling life, in general, so completely that you are well on your way to knowing any particular corner of it-this cluster of gifts may almost be said to constitute experience, and they occur in country and in town, and in the most differing stages of education.
Life, as we all know, is conflict, and man, being part of life, is himself an expression of conflict. If he recognizes the fact and accepts it, he is apt, despite the conflict, to know peace and to enjoy it. But to arrive at this end, which is only a beginning (for we haven’t begun to live yet!), a man has got to learn the doctrine of acceptance, that is, of unconditional surrender, which is love.
What is it? For what do you scheme? Ethine's death would weigh on you and the stain of her blood would seep into your skin" "Do you know what they wish for when they give you the Unseelie crown?" Roiben's tone was soft, like he was telling a secret. Kaye could barely catch his words. "That you be made of ice. What makes you think it matters what I feel? What makes you think I feel anything at all?
A mist. A great mist. It covered the entire kingdom. And everyone in it - the good people and the not so good, the young people and the not-so-young, and even Briar Rose's mother and father fell asleep. Everyone slept: lords and ladies, teacher and tummlers, dogs and doves, rabbits and rabbitzen and all kinds of citizens. So fast asleep they were, they were not able to wake up for a hundred years.
It is the duty of all papas and mammas to forbid their children to drink coffee, unless they wish to have little dried-up machines, stunted and old at the age of twenty... once saw a man in London, in Leicester Square, who had been crippled by immoderate indulgence in coffee; he was no longer in any pain, having grown accustomed to his condition, and had cut himself down to five or six cups a day.
The flash would prove that proton decay really happens. The flash would mean that the matter of the proton - the solid stuff - had turned into the energy of the flash (E-mc2). Totally. Nothing left behind. No ash. No smoke. No smell. Nada. One moment it's there, the next moment - pffft - gone. What would it mean? Only this: Nothing lasts. Nothing. Because everything that exists is made of protons.
The population of African people in the United States is far in excess of six small European nations. Where we are going? We have to go back as best we can to where slavery and colonialism took us from. And they took us from a concept of nation management and nation maintenance. We have been so long away from home we unfortunately have forgotten how we ruled states before the foreigners got there.
To do well those thing which God ordained to be the common lot of all man-kind, is the truest greatness. To be a successful father or a successful mother is greater than to be a successful general or a successful statesman... We should never be discouraged in those daily tasks which God has ordained to the common lot of man... Let us not be trying to substitute an artificial life for the true one.
"I was just offered a contract on your life, for enough money to make it worth my while." It was my turn to be quiet. "Did you take it?" "Would I be calling you if I had?" "Maybe," I said. He laughed. "True, but I'm not going to take it." "Why not?" "Friendship." "Try again," I said. "I figure I'll get to kill more people guarding you. If I take the contract, I only get to kill you." "Comforting."
Love knows no virtue, no profit; it loves and forgives and suffers everything, because it must. It is not our judgment that leads us; it is neither the advantages nor the faults which we discover, that make us abandon ourselves, or that repel us. It is a sweet, soft, enigmatic power that drives us on. We cease to think, to feel, to will; we let ourselves be carried away by it, and ask not whither?
On the conservative side, today's libertarianism is far more dogmatic and devoid of qualification than the liberalism of Adam Smith or J.S. Mill. Like Marxism, libertarianism is a utopian worldview based on an economic-determinist vision of history. Unlike Marxism, libertarianism is highly specific in its predictions about the transition to the utopian world order, rendering it vulnerable to fact.
In America there are people advocating for trans rights and people like Vice President Pence, who is vehemently opposed. In Pakistan, too, you have all kinds of folks - from flamboyant gay fashion designers and female Air Force pilots to the Taliban. A cross-dressed man used to be the top TV talk show host. It was actually quite radical. So the diversity of these societies is often lost on people.
If you’re feeling good, then you’re creating a future that’s on track with your desires. If you’re feeling bad, you’re creating a future that’s off track with your desires. As you go about your day, the law of attraction is working in every second. Everything we think and feel is creating our future. If you’re worried or in fear, then you’re bringing more of that into your life throughout the day.
We must honor our dragons, encourage them to be worthy destroyers, expect they'll strive to cut us down. It is their duty to ridicule us, it is their job to demean us, to force us if they can to stop being different! And when we walk our way no matter their fire and their fury, our dragons shrug when we're out of sight, return to their card-games philosophical: 'Ah well, we can't toast 'em all...'
I believe that online paid content hasn't worked for general circulation newspapers because consumers weren't ready for it, because the implementation did not deliver enough value, because content was typically the same as in the print version, and because much of the material was being syndicted by the papers to other publishers or was not protected with DRM technologies to exclude use by others.