...whatever the self-righteous excesses of the environmentalist left, it is impossible to be true to traditional conservative values (to say nothing of the Christian faith conservatives like me profess) and hold laissez faire attitudes about the use and abuse of the natural world.

For years we've been telling God to get out of our schools, to get out of our government and to get out of our lives. And being the gentleman He is, I believe He has calmly backed out. How can we expect God to give us His blessing and His protection if we demand He leave us alone?

My dad is still Christian Scientist. My mom's not, and I'm not. But I believe in God, and that there's a higher power and an intelligence that's bigger than us and that we can rely on. It's not just us, thinking we are the ones in control of everything. That idea gives me support.

Because I was suspicious of the traditional Christian church, I tended to tar them all with the same brush. That was a mistake, because there are righteous people working in a whole rainbow of belief systems - from Hasidic Jews to right-wing Bible Belters to charismatic Catholics.

As Christians we are tempted to make unnecessary concessions to those outside the faith. We give in too much. Now, I don't mean that we should run the risk of making a nuisance of ourselves by witnessing at improper times, but there comes a time when we must show that we disagree.

It is necessary for a Christian to fast, in order to clear his mind, to rouse and develop his feelings, and to stimulate his will to useful activity. These three human capabilities we darken and stifle above all by 'surfeiting, and drunkenness, and cares of this life' (Lk. 21:34).

No science is ever frightening to Christians. Religious people don't need the science to come out any particular way on IQ or AIDS or sex differences any more than they need the science to come out any particular way on evolution...If evolution is true, then God created evolution.

Independent of its connection with human destiny hereafter, the fate of republican government is indissolubly bound up with the fate of the Christian religion, and a people who reject its holy faith will find themselves the slaves of their own evil passions and of arbitrary power.

I love those preliminary conversations about who a character is. You try on wigs, shoes and clothes. It's preferable when it's not about looking pretty. It can get a little dull to just be cute. We talk about things like, maybe my character can't afford these Christian Louboutins.

Proponents of so-called pluralism feel compelled to ban religious considerations from public discourse because they know, instinctively if not intellectually, that their faith is in direct conflict with the God of the Bible, and that in the end the two positions are irreconcilable.

Our Christian faith - and correlatively, our account of apologetics - is tainted by modernism when we fail to appreciate the effects of sin on reason. When this is ignored, we adopt an Enlightenment optimism about the role of a supposedly neutral reason in the recognition of truth.

The only analogy I have before me is Socrates. My task is a Socratic task, to revise the definition of what it is to be a Christian. For my part I do not call myself a "Christian" (thus keeping the ideal free), but I am able to make it evident that the others are still less than I.

When I first became a Christian I thought I would be glad when I got farther on, and got established. I thought I would be so strong and there would not be any danger; but the longer I live, the more danger I see there is. The only hope of any Christian...is to keep hold of Christ.

As president I would actually name the enemy, radical Islamic terrorists. We've got a president [ Barack Obama] who wants to apologize for America and wants to criticize medieval Christian and wants to wage war on junk food. He won't even say the words "radical Islamic terrorists."

The long-term goal of Christians in politics should be to gain exclusive control over the franchise. Those who refuse to submit publicly to the eternal sanctions of God by submitting to His Church's public marks of the covenant-baptism and holy communion-must be denied citizenship.

I sometimes fear that we have so redefined conversion in terms of human decisions and have so removed any necessity of the experience of God’s Spirit, that many people think they are saved when in fact they only have Christian ideas in their head not spiritual power in their heart.

The son of God is the same as the son of man; the son of man is the same as the son of God. God, the father, is the same as Christ, the son; Christ, the son, is the same as God, the father. This language may appear confused to unbelievers, but Christians will readily understand it.

What makes life worthwhile is having a big enough objective, something which catches our imagination and lays hold of our allegiance, and this the Christian has in a way that no other person has. For what higher, more exalted, and more compelling goal can there be than to know God?

It must be an odd feeling to be thankful to nobody in particular. Christians in public institutions often see this odd thing happening on Thanksgiving Day. Everyone in the institution seems to be thankful 'in general.' It's very strange. It's a little like being married in general.

I soon realized that the correct use of propaganda is a true art which has remained practically unknown to the bourgeois parties. Only the Christian- Social movement, especially in Lueger's time achieved a certain virtuosity on this instrument, to which it owed many of its success.

Consequently, Christian meditation is entirely trinitarian and at the same time entirely human. In order to find God, no one need reject being human personally or socially, but in order to find God all must see the world and themselves in the Holy Spirit as they are in God's sight.

Conclude not from all this that I have renounced the Christian religion. . . . Far from it. I see in every page something to recommend Christianity in its purity, and something to discredit its corruptions. . . . The ten commandments and the sermon on the mount contain my religion.

If the Christian doesn't get reality right, he loses effectiveness in this life. If the non-Christian doesn't get reality right, he loses much in this life, and everything and the next one. As Jesus put it, "What does it profit a man if he gains the whole world and loses his soul?"

I think poetry has started to take on a supplementary role of prayer for some people. The churches, I think, including my own, are terrible at teaching people how to pray. It may be that we need to learn from the ground up as religious people, whether Christian or not, how to pray.

We don't ask any people to throw away any good they have got; we only ask them to come and get more. What if all the world should embrace this Gospel? They would then see eye to eye, and the blessings of God would be poured out upon the people, which is the desire of my whole soul.

People pay attention when they see that God actually changes persons and sets them free. When a new Christian stands up and tells how God has revolutionized his or her life, no one dozes off. When someone is healed or released from a life-controlling bondage, everyone takes notice.

What is impossible to me as an imitator of Christ, becomes perfectly natural as a participant of Christ. It is Only when Christ nullifies the force of my inherent "self' life," and communicates to me a Divine life, that Christian living in its true sense, is at all possible for me.

Revival is the visitation of God which brings to life Christians who have been sleeping and restores a deep sense of God's near presence and holiness. Thence springs a vivid sense of sin and a profound exercise of heart in repentance, praise, and love, with an evangelistic outflow.

A Christian will part with anything rather than his hope; he knows that hope will keep the heart both from aching and breaking, from fainting and sinking; he knows that hope is a beam of God, a spark of glory, and that nothing shall extinguish it till the soul be filled with glory.

All the signals that the Democratic Party is a party that tolerates snobbery and bigotry against, frankly, a lot of traditional Christians, a lot of white guys who work hard every day and who don't feel that they are on top of the world, those signals are clear and it's a turn off.

The Christians say, that among the ancient Jews, if you committed a crime you had to kill a sheep. Now they say 'charge it.' 'Put it on the slate.' The Savior will pay it. In this way, rascality is sold on credit, and the credit system in morals, as in business, breeds extravagance.

Whatever is born is the work of God. So whatever is plastered on, is the devil's work.... How unworthy of the Christian name it is to wear a fictitious face - you on whom simplicity in every form is enjoined! You, to whom lying with the tongue is not lawful, are lying in appearance.

I want you to just let a wave of intolerance wash over you. I want you to let a wave of hatred wash over you. Yes, hate is good - Our goal is a Christian nation. We have a Biblical duty. We are called by God to conquer this country. We don't want equal time. We don't want pluralism.

We are persuaded that good Christians will always be good citizens, and that where righteousness prevails among individuals the Nation will be great and happy. Thus while just government protects all in their religious rights, true religion affords to government it's surest support.

Be sure to lay wide streets planted with shady trees, every other of a quick-growing variety. Be sure that there is plenty of space for lawns and gardens, reserved large areas for football, hockey and parks. Earmark areas for Hindu temples, Mohammedan mosques and Christian churches.

The severest charge that can be brought against the Christian education of the Negro in the South during the last thirty years is the reckless way in which sap-headed young fellows, without ability, and, in some cases, without character, have been urged and pushed into the ministry.

To those who say that they are Christian and gay, what we must keep in mind is that absent in that kind of lifestyle is a call to holiness, a call to celibacy and integrity. Obviously, it is a capitulation toward one's desires and the sexual sins that the Bible so strongly condemns.

You have to be realistic about terrorism. Certain groups of people, certain groups, Muslim fundamentalists, Christian fundamentalists, Jewish fundamentalists, and just plain guys from Montana, are going to continue to make life in this country very interesting for a long, long time.

On the whole, God’s love for us is a much safer subject to think about than our love for Him. Nobody can always have devout feelings: and even if we could, feelings are not what God principally cares about. Christian Love, either towards God or towards man, is an affair of the will.

We must receive the one who curses us as a messenger from God, rebuking our hidden evil thoughts, so that we, seeing our thoughts with exactness, might correct ourselves. For we do not know how many hidden evils we have; Only a perfect man can understand all of his own shortcomings.

A Christian might drink only ginger ale at the tavern bar, but there he is already on the way to drinking beer and whiskey. The girl who attends a ball but never dances a step, will soon surrender her body to the lustful embrace of every casual male acquaintance as other dancers do.

God wanted Israel, as He wants Christians, to learn to utterly abhor and detest anything that had the potential of coming between them and their God. The believer's enemies are typically internal rather than external, and they pose a powerful threat to spiritual health and progress.

Through Christ's satisfaction for sin, the very nature of afflictions changed with regard to believers. As death, which was, at first, the wages of sin, is now become a bed of rest (Is. 57:2); so afflictions are not the rod of God's anger, but the gentle medicine of a tender father.

I've lived here [in Egypt] among Christians and Muslims, and we never had a conflict. Now you have a conflict between Christians and Muslims and Baha'is and Sunni and Shia. The Salafists are trying to abort the revolution and make it religious, though the revolution started secular.

I think it is wrong for the federal government to force Christian individuals, businesses, pastors, churches to participate in wedding ceremonies that violate our sincerely held religious beliefs. We have to stand up and fight for religious liberty. That's where this fight is going.

Do we accustom ourselves to see all things in the light of faith? Do we correct all our judgments by it? Alas! The greater part of Christians think and act like mere heathens; if we judge (as we justly may) of their faith by their practice, we must conclude they have no faith at all.

The practice of the Christian life consists of the discernment of (the seeing and hearing), and the reliance upon (the reckless and uncalculating dependence), and the celebration (the ready and spontaneous enjoyment) of the presence of the Word of God in the common life of the world.

Prayer is the most important activity a born-again Christian can perform. It should head your list of priorities, for certainly the world around us desperately needs prayer. Prayer will open the door for God to do a glorious work in these last days. Prayer will stem the tide of evil.

Except for those few Christians who hold that Christians should have nothing to do with government and hence cannot attempt to influence it, the rest - the great majority - have only themselves to blame if their government begins to undermine the institutions and values they cherish.

The single most important principle I ever discovered is this: the goal or purpose of the Christian is precisely the pursuit of happiness - in God. The reason for this is that there is no greater way to glorify God than to find in Him the happiness that my soul so desperately craves.

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