I was under the misconception that I have oily skin, I'm prone to breakouts, I shouldn't moisturize or put anything on my face. And then realizing, "Oh, no, my skin is incredibly dry - that's why I'm breaking out. I need to wear moisturizer." Some of these steps could be anti-"I'm serious," but that's the one thing I feel I know the way on. I'm not snobby about anything else.

The feat of superbly imitating a muscle, as Michelangelo did, or a face, as Raphael did, created neither progress nor a hierarchy in art. Because these artists of the sixteenth century imitated human forms, they were not superior to the artists of the high periods of Egyptian, Chaldean, Indochinese, Roman, and Gothic art who interpreted and stylized form but did not imitate it.

Each of us face a moment in our lives called 'the breakdown moment.' This is the time when you must stand toe to toe, eyeball to eyeball, with the very thing you have tried desperately to avoid. In that moment, when there is nothing standing between you and the thing you fear the most, you will be forced to step into your greatness, because that is what life is demanding of you.

I don't know if I can face this. You know. The party and the ceremony, and then the hour after that, and the hour after that." "You don't have to go to the party. You don't have to go to the ceremony. You don't have to do anything at all." "But there are still the hours, aren't there? One and then another, and you get through that one and then, my god, there's another. I'm so sick.

Hunt seemed similarly indifferent to the show, his head inclined toward hers, his gaze locked on her face. Though his breathing remained soft and disciplined, it seemed to her that its rhythm had changed ever so slightly. Annabelle moistened her dry lips. “You …you mustn’t stare at me like that.” Soft as the murmur was, he caught it. “With you here, nothing else is worth looking at.

To put it bluntly and plainly, if Christ is not my Substitute, I still occupy the place of a condemned sinner. If my sins and my guilt are not transferred to Him, if He did not take them upon Himself, then surely they remain with me. If He did not deal with my sins, I must face their consequences. If my penalty was not borne by Him, it still hangs over me. There is no other possibility.

That's the essence of our faith. It's living with hope in the face of mystery. We live a life of faith completely full of hope, staring mystery right in the face. You can't have one without the other. Your faith won't survive without hope, and hope won't survive without the realization that there are mysteries that will not be answered. If you can embrace both, you can have a vibrant faith.

What can be said about chronic hunger. Perhaps that there's a hunger that can make you sick with hunger. That it comes in addition to the hunger you already feel. That there is a hunger which is always new, which grows insatiably, which pounces on the never-ending old hunger that already took such effort to tame. How can you face the world if all you can say about yourself is that you're hungry.

. . . it is true that language and forward movement in the cinema are jolly hard to reconcile. It's a very, very, difficult thing to do. . . . There is still a place in the cinema for movies that are driven by the human face, and not by explosions and cars and guns and action sequences . . . there's such a thing as action and speed within thought rather than within a ceaseless milkshake of images.

We may as well face it: the whole level of spirituality among us is low. We have measured ourselves by ourselves until the incentive to seek higher plateaus in the things of the Spirit is all but gone (We) have imitated the world, sought popular favor, manufactured delights to substitute for the joy of the Lord and produced a cheap and synthetic power to substitute for the power of the Holy Ghost.

The ecological crisis we face is so obvious that it becomes easy...to join the dots and see that everything is interconnected. This is the ecological thought. And the more we consider it, the more our world opens up." The ecological thought "...is a vast, sprawling mesh of interconnection without a definite center or edge. It is radical intimacy, coexistence with other beings, sentient and otherwise.

If we are demoralized, sad and only complain, we’ll not solve our problems. If we only pray for a solution, we’ll not solve our problems. We need to face them, to deal with them without violence, but with confidence - and never give up. If you adopt a non-violent approach, but are also hesitant within, you’ll not succeed. You have to have confidence and keep up your efforts - in other words, never give up.

What distressed me most - more even than my own folly - was the perplexing question - How can beauty and ugliness dwell so near? Even with her altered complexion and face of dislike; disenchanted of the belief that clung around her; known for a living, walking sepulcher, faithless, deluding, traitorous; I felt, notwithstanding all this, that she was beautiful. Upon this I pondered with undiminished perplexity.

I was debating whether to do Legally Blonde, and I saw this interview with Gloria Steinem about how important Goldie Hawn's role in Private Benjamin was for women; by the end of the movie, the character socked her fiancé in the face at the altar because he didn't understand who she'd become through her journey. I was like, "I feel like Gloria Steinem told me to do Legally Blonde. That's how Elle Woods is too!"

I can have little patience with those who oppose ... the theory of evolution or what are called "mechanistic" explanations of the phenomena of life because of certain moral consequences which at first seem to follow from these theories, and still less with those who regard it as irrelevant or impious to ask certain questions at all. By refusing to face the facts , the conservative only weakens his own position.

...the world needs to face up to the challenge of climate change, and to do so now. It is clear that climate change poses an urgent challenge, not only a challenge that threatens the environment but also international peace and security, prosperity and development. And as the Stern report showed, the economic effects of climate change on this scale cannot be ignored, but the costs can be limited if we act early

Death is but crossing the world, as friends do the seas; they live in one another still. For they must needs be present, that love and live in that which is omnipresent. In this divine glass, they see face to face; and their converse is free as well as pure. This is the comfort of friends, that though they may be said to die, yet their friendship and society are, in the best sense, ever present, because immortal.

I have known female whores who spoke very bitterly of their calling. "If they don't like my face, they can put a cushion over it. I know it's not that they're interested in." But to the boys this profession never seemed shameful. It was their daytime occupations for which they felt the need to apologize. In some instances, these were lower class or humdrum or, worst of all, unfeminine. At least whoring was never that.

The woman was silent, her eyes on the floor. Shimamura had come to a point where he knew he was only parading his masculine shamelessness, and yet it seemed likely enough that the woman was familiar with the failing and need not be shocked by it. He looked at her. Perhaps it was the rich lashes of the downcast eyes that made her face seem warm and sensuous. She shook her head very slightly, and again a faint blush spread over her face.

I generally avoid over-population arguments. But there's no question we're in population overshoot. The catch is we're not going to do anything about it. There will be no policy. The usual suspects: starvation, war, disease, will drive the population down. There's little more to say about that really, and it's certainly an unappetizing discussion, but it's probably the truth. In any case, we're in overshoot and we face vast resource scarcities.

To experience conflicts knowingly, though it may be distressing, can be an invaluable asset. The more we face our own conflicts and seek out our own solutions, the more inner freedom and strength we will gain. Only when we are willing to bear the brunt can we approximate the ideal of being the captain of our ship. Spurious tranquillity rooted in inner dullness is anything but enviable. It is bound to make us weak and an easy prey to any kind of influence.

There's all kind of evidence that there is enormous corruption in the distribution of that money. For example, they gave about $100 to $150 dollars to each of the teachers. They gave about $500 dollars to those who were getting married. Through this process, they obviously collected a lot of votes, but these monies could not solve the structural problems that these people face. But the only result, the only consequence, was that a big sum from the budget was wasted this way.

So I suppose I do not know how he really looked, and, in fact, I suppose I shall never know, now, for he was plainly an object created in the mode of fantasy. His image was already present somewhere in my head and I was seeking to discover it in actuality, looking at every face I met in case it was the right face - that is, the face which corresponded to my notion of the unseen face of the one I should love, a face created parthenogeneticallyby the rage to love which consumed me.

And you've got that look on your face again." "I can't help it, "Ehren said. "You're about to walk to breakfast, arn't you, regardless of who is in the way?" "Yes," Tavi said. Ehren sighed. "Let's hear it." Tavi told him the plan. "That's insane," Ehren said. "It could work." "You arn't going to have anyone come along to bail you out this time," Ehren pointed out. Tavi grinned. "Are you with me?" "The plan is insane," Ehren said. "You are insane." He looked around inside the tent. "I'll need some pants.

It all stems from the same thing - which is that when we are face to face - and this is what I think is so ironic about Facebook being called Facebook, because we are not face to face on Facebook ... when we are face to face, we are inhibited by the presence of the other. We are inhibited from aggression by the presence of another face, another person. We're aware that we're with a human being. On the Internet, we are disinhibited from taking into full account that we are in the presence of another human being.

The amount which you understand the gospel is measured by your ability to be joyful in all circumstances. If you grasp what a treasure the presence and acceptance of God are, then even when life goes really wrong you will have a joy that sustains you, because you’ll recognize the value of what you have in Him. When life punches you in the face, you’ll say, ‘But I still have the love and acceptance of God, a treasure I don’t deserve.’ And the joy you find in that treasure can make you rejoice even when you have a bloody nose. You have a joy that death and depravation cannot touch.

At the end of their relationship she asked if they could still remain friends. His face stayed expressionless until he said "No. Because we put friends in boxes. You see them once in a while, or even a lot, but still they have their box in your life, their specific place. Their *category.* That's one of the great things about being someone's love-- you have no box in their life because you're part of all their boxes. You're their friend, their lover, their confidante-- all those things. I don't want to be put in one of your boxes and I don't want to shrink you to fit into one of mine.

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