Quotes of All Topics . Occasions . Authors
This book will expose the sins of the fathers and the vicious abuse of the Jewish people. 'In Defense of Israel' will shake Christian theology. It scripturally proves that the Jewish people as a whole did not reject Jesus as Messiah. It will also prove that Jesus did not come to earth to be the Messiah. It will prove that there was a 'Calvary conspiracy' between Rome, the high priest, and Herod to execute Jesus as an insurrectionist too dangerous to live. Since Jesus refused by word and deed to claim to be the Messiah, how can the Jews be blamed for rejecting what was never offered?
I do not accept the fact that conditions that prevent people from attaining their eternal destiny were born into them without any ability to control. That is contrary to the Plan of Salvation, and it is contrary to the justice and mercy of God. It's contrary to the whole teaching of the Gospel of Jesus Christ, which expresses the truth that by or through the power and mercy of Jesus Christ we will have the strength to do all things. That includes resisting temptation. That includes dealing with things that we're born with, including disfigurements, or mental or physical incapacities.
To me there is nothing more sacred than love and laughter, and there is nothing more prayerful than playfulness. When you are in love, all fears disappear, and when you become love yourself, even death becomes irrelevant. Jesus is not very far away from the truth when he says, "God is love." Certainly God is power, the greatest power. I want to improve upon Jesus: I don't say God is love, I say love is God. To me God is only a symbol and love is a reality. God is only a myth - love is the experience of millions of people. God is only a word, but love can become a dance in your heart.
I believe the message in the hymn "Rise Up, O Men of God" (Hymns, no. 324) is a plea, a call, a divine invitation for us to rise above the telestial tinsel of our time; to deny ourselves of ungodliness and clothe ourselves in the mantle of holiness; to reach and stretch and grasp for that spiritual direction and sacred empowerment promised to the Lord's agents, to those charged to act in the name of our Principal, Jesus Christ; and to point the way to salvation and deliverance and peace in a world that finds itself enshrouded in darkness, a world that yearns for spiritual leadership.
I have now been an officer in this Church for a very long time. I am an old man who cannot deny the calendar. I have lived long enough and served in enough different capacities to have removed from my mind, if such were necessary, any doubt of the divinity of this, the work of God. We respect those of other churches. We desire their friendship and hope to render meaningful service with them. We know they all do good, but we unabashedly state—and this frequently brings criticism upon us—that this is the true and living Church of our Father in Heaven and His Son, the Lord Jesus Christ.
The death, and the burial, and the resurrection of Jesus happened over three days. Friday was the day of suffering and pain and agony. Saturday was the day of doubt and confusion and misery. But Easter, that Sunday, was the day of hope and joy and victory. You will face these three days over and over and over in your lifetime. And when you do, you’ll find yourself asking, as I did, three fundamental questions: Number one, what do I do in my days of pain? Two, how do I get through my days of doubt and confusion? Three, how do I get to the days of joy and victory? The answer is Easter.
Made for spirituality, we wallow in introspection. Made for joy, we settle for pleasure. Made for justice, we clamor for vengeance. Made for relationship, we insist on our own way. Made for beauty, we are satisfied with sentiment. But new creation has already begun. The sun has begun to rise. Christians are called to leave behind, in the tomb of Jesus Christ, all that belongs to the brokenness and incompleteness of the present world ... That, quite simply, is what it means to be Christian: to follow Jesus Christ into the new world, God's new world, which he has thrown open before us.
One would naturally expect that the Lord Jesus Christ would be sufficiently important to receive ample notice in the literature of his time, and that extensive biographical material would be available. He was observed by multitudes of people, and his own followers numbered into the hundreds (1 Cor. 15:6), whose witness was still living in the middle of the first century. As a matter of fact, the amount of information concerning him is comparatively meager. Aside from the four Gospels, and a few scattered allusions in the epistles, contemporary history is almost silent concerning him.
I have never felt comfortable around people who talk about their feelings for Jesus, or any other deity for that matter, because they are usually none too bright... Or maybe "stupid" is a better way of saying it; but I have never seen much point in getting heavy with either stupid people or Jesus freaks, just as long as they don't bother me. In a world as weird and cruel as this one we have made for ourselves, I figure anybody who can find peace and personal happiness without ripping off somebody else deserves to be left alone. They will not inherit the earth, but then neither will I.
If you have eternal life at all, it simply means that you have the Son, Jesus Christ NOW! Eternal life is not a peculiar feeling inside! It is not your ultimate destination, to which you will go when you are dead. If you are born again, eternal life is that quality of life that you possess right now, at this very moment, in your own physical body, with your own two feet on the ground, and in the world TODAY! And where does this life come from? Of Him! He is that life! So if you have eternal life, it means that you have Somebody, Jesus Christ, and the life that you possess is of Him.
Manliness has been defined as assertion of the self. Womanliness has been defined as the nurturing of selves other than our own - even if we quite lose our own in the process. (Women are supposed to find in this loss their true fulfillment.) But every individual person is born both to assert herself or himself and to act out a sympathy for others trying to find themselves - in Christian terms, meant to love one's self as one loves others ... Jesus never taught that we should split up that commandment - assigning 'love yourself' to men, 'love others' to women. But society has tried to.
You can travel with the speed of thought! You just think you're on Jupiter and you're there, boom! You just think you're on Saturn and you're there, boom! You just think you're on the nearest star and you're there, boom! You don't have to have transporters, spaceships or speed of light or anything, you're just there like that! So we will have the might and the power of angels and the speed and the ability and we will be ruling and reigning spirits with resurrected bodies, but spiritual bodies which have enormous angelic powers like the angels of God, like Jesus when He was resurrected!
What Paul is clearly saying is that if anyone is worthy of being saved, they will be saved. At that point many Christians get very anxious, saying that absolutely no one is worthy of being saved. The implication of that is that a person can be almost totally good, but miss the message about Jesus, and be sent to hell. What kind of a God would do that? I am not going to stand in the way of anyone whom God wants to save. I am not going to say 'he can't save them.' I am happy for God to save anyone he wants in any way he can. It is possible for someone who does not know Jesus to be saved.
We are children, perhaps, at the very moment when we know that it is as children that God loves us - not because we have deserved his love and not in spite of our undeserving; not because we try and not because we recognize the futility of our trying; but simply because he has chosen to love us. We are children because he is our father; and all of our efforts, fruitful and fruitless, to do good, to speak truth, to understand, are the efforts of children who, for all their precocity, are children still in that before we loved him, he loved us, as children, through Jesus Christ our lord.
Thus, the apostles' adventure began as a gathering of persons who open to one another reciprocally. A direct knowledge of the Teacher began for the disciples. They saw where he lived and began to know him. They would not have to be heralds of an idea, but witnesses of a person. Before being sent to evangelize, they would have to "be" with Jesus (cf. Mark 3:14), establishing a personal relationship with him. With this foundation, evangelization is no more than a proclamation of what has been experienced and an invitation to enter into the mystery of communion with Christ (cf. 1 John 13).
My wife and I are just praying daily for our kids. We are trying to raise our kids to go all in for God. But I am keenly aware of this fact: If I hope to see my kids live an "all in" life for God, they must first see me doing it. My wife and I know that leading by example is going to be the loudest voice of influence in their lives. I've stopped trying to be a perfect parent, and instead I'm realizing that my kids aren't expecting me to be perfect, but they do need me to be present, focused on them, always making sure how much they know how much I love them and how much Jesus loves them.
I've heard plenty of Christians try to answer the why question by going back to the what. "You have to believe because Jesus is the Son of God." But that's answering the why with more what. Increasingly we live in a time in which you can't avoid the why question. Just giving the what (for example, a vivid gospel presentation) worked in the days when the cultural institutions created an environment in which Christianity just felt true or at least honorable. But in a post-Christendom society, in the marketplace of ideas, you have to explain why this is true, or people will just dismiss it.
A friend ... said, "You were healed by faith." "Oh, no," I said, "I was healed by Christ." What is the difference? There is a great difference. There came a time when even faith seemed to come between me and Jesus. I thought I should have to work up the faith, so I laboured to get the faith. At last I thought I had it; that if I put my whole weight upon it, it would hold. I said, when I thought I had got the faith, "Heal me." I was trusting in myself, in my own heart, in my own faith. I was asking the Lord to do something for me because of something in me, not because of something in Him.
The Lord gave the wonderful promise of the free use of His name with the Father in conjunction with doing His works. The disciple who lives only for Jesus' work and kingdom, for His will and honor, will be given the power to appropriate the promise. Anyone grasping the promise only when he wants something very special for himself will be disappointed, because he is making Jesus the servant of his own comfort. But whoever wants to pray the effective prayer of faith because he needs it for the work of the Master will learn it, because he has made himself the servant of his Lord's interests.
I am so tired of criticalness being called discernment. Do you want to know true discernment? Paul said "That your love may abound in all discernment." When you are willing to die for somebody that is when you are actually discerning them. Jesus could call the Pharisees hypocrites and snakes because he went to the cross and died for them. So the next time you are quote "discerning" about somebody ask yourselves the question could you die for them? If you can`t say yes, you're critical because the love of God is to lay down your life for them, and discernment is rooted only in love. Got it?
Jesus came among us to show and teach the life for which we were made. He came very gently, opened access to the governance of God with him, and set afoot a conspiracy of freedom in truth among human beings. Having overcome death he remains among us. By relying on his word and presence we are enabled to reintegrate the little realm that makes up our life in the infinite rule of God. And that is the eternal kind of life. Caught up in his active rule, our deeds become an element in God’s eternal history. They are what God and we do together, making us part of his life and him a part of ours.
Some communities don't permit open, honest inquiry about the things that matter most. Lots of people have voiced a concern, expressed a doubt, or raised a question, only to be told by their family, church, friends, or tribe: "We don't discuss those things here." I believe the discussion itself is divine. Abraham does his best to bargain with God, most of the book of Job consists of arguments by Job and his friends about the deepest questions of human suffering, God is practically on trial in the book of Lamentations, and Jesus responds to almost every question he's asked with...a question.
One of the greatest hindrances in coming to Jesus is the excuse of temperament. We make our temperament and our natural affinities barriers to coming to Jesus. The first thing we realize when we come to Jesus is that He pays no attention whatever to our natural affinities. We have the notion that we can consecrate our gifts to God. You cannot consecrate what is not yours; there is only one thing you can consecrate to God, and that is your right to yourself (Romans 12:1). If you will give God your right to yourself, He will make a holy experiment out of you. God’s experiments always succeed
The gospel is saying that, what man cannot do in order to be accepted with God, this God Himself has done for us in the person of Jesus Christ. To be acceptable to God we must present to God a life of perfect and unceasing obedience to his will. The gospel declares that Jesus has done this for us. For God to be righteous he must deal with our sin. This also he has done for us in Jesus. The holy law of God was lived out perfectly for us by Christ, and its penalty was paid perfectly for us by Christ. The living and dying of Christ for us, and this alone is the basis of our acceptance with God
Jesus! it is the name which moves the harps of heaven to melody. Jesus! the life of all our joys. If there be one name more charming, more precious than another, it is this name. It is woven into the very warp and woof of our psalmody. Many of our hymns begin with it, and scarcely any, that are good for anything, end without it. It is the sum total of all delights. It is the music with which the bells of heaven ring; a song in a word; an ocean for comprehension, although a drop for brevity; a matchless oratorio in two syllables; a gathering up of the hallelujahs of eternity in five letters.
Still I made one excuse after another, and Jesus would answer, 'Go, and I will be with you'... Then Jesus said again, 'Go, and I will be with you.' I cried, 'Lord, I will go. Where shall I go?' And Jesus said, 'Go here, go there, wherever souls are perishing.' Praise the Lord for his wonderful goodness in revealing his word and will in such a wonderful way, to such a poor weak worm of the dust. I saw more in that vision than I could have learned in years of hard study. Praise His Holy Name. I saw that I must not depend on anything that I could do, but to look to Him for strength and wisdom.
It is impossible to conceive how different things would have turned out if that birth had not happened whenever, wherever, however it did for millions of people who have lived since, the birth of Jesus made possible not just a new way of understanding life but a new way of living it. It is a truth that, for twenty centuries, there have been untold numbers of men and women who, in untold numbers of ways, have been so grasped by the child who was born, so caught up in the message he taught and the life he lived, that they have found themselves profoundly changed by their relationship with him.
The commandment of God is, that we love Our Lord in all our heart, in all our soul, in all our thought. In all our heart; that is, in all our understanding without erring. In all our soul; that is, in all our will without gainsaying. In all our their ought; that is, that we think on Him without forgetting. In this manner is very love and true, that is work of man's will. For love is a willful stirring of our thoughts unto God, so that it receive nothing that is against the love of Jesus Christ, and therewith that it be lasting in sweetness of devotion; and that is the perfection of this life.
I do not even hate the Talib who shot me. Even if there was a gun in my hand and he was standing in front of me, I would not shoot him. This is the compassion I have learned from Mohammed, the prophet of mercy, Jesus Christ and Lord Buddha. This the legacy of change I have inherited from Martin Luther King, Nelson Mandela and Mohammed Ali Jinnah. This is the philosophy of nonviolence that I have learned from Gandhi, Bacha Khan and Mother Teresa. And this is the forgiveness that I have learned from my father and from my mother. This is what my soul is telling me: be peaceful and love everyone.
Like her [Mary], let us be full of zeal to go in haste to give Jesus to others. She was full of grace when, at the Annunciation, she received Jesus. Like her. we too become full of grace every time we receive Holy Communion. It is the same Jesus whom she received and whom we receive at Mass. As soon as she received Him. she went with haste to give Him to John. For us also. As soon as we receive Jesus in Holy Communion, let us go in haste to give Him to our sisters, to our poor, to the sick, to the dying, to the lepers, to the unwanted, and the unloved. By this we make Jesus present in the world today.
There may come a time when it will be possible for you to humiliate your worst enemy or even to defeat him, but in order to love the enemy you must not do it... The Greek language has another word [for love]. It calls it agape. Agape is more than romantic love. Agape is more than friendship. Agape is understanding, redemptive goodwill for all men. Agape is an overflowing love, a spontaneous love, which seeks nothing in return. And theologians would say that it is the love of God operating in the human heart. When you rise to love on this level you love all men, not because you like them, not because their ways appeal to you, not because they are worthful to you, but you love all men because God loves them. And you rise to the noble heights of loving the person who does the evil deed while hating the deed that the person does. And I think this is what Jesus means when he says, “Love your enemies.”
