Quotes of All Topics . Occasions . Authors
May I give you some advice for you to put into practice daily? When your heart makes you feel those low cravings, say slowly to the Immaculate Virgin: Look on me with compassion. Don't abandon me. Don't abandon me, my Mother! - And recommend this prayer to others.
Some people think God should in some way come to you and assist you, should answer your prayers. Why? It exists in perfect ecstasy beyond the dualistic consciousness. It's totally oblivious to you. It has no interest in your life or your death - it doesn't matter.
If God seems slow in responding, it is because He is preparing a better gift. He will not deny us. God withholds what you are not yet ready for. He wants you to have a lively desire for His greatest gifts. All of which is to say, pray always and do not lose heart.
These last few days I've felt Godless. I've felt cleaner, less muddled, less blind. I still believe in a God. But he's so remote, so cold, so mathematical. I see that we have to live as if there is no God. Prayer and worship and singing hymns-all silly and useless.
I prayed like a man walking in a forest at night, feeling his way with his hands, at each step fearing to fall into pure bottomlessness forever. Prayer is like lying awake at night, afraid, with your head under the cover, hearing only the beating of your own heart.
It matters little what form of prayer we adopt or how many words we use. What matters is the faith which lays hold on God, knowing that He knows our needs before we even ask Him. That is what gives Christian prayer its boundless confidence and its joyous certainty.
The best worship that we ever render to God is far from perfect. Our praises, how faint and feeble they are! Our prayers, how wandering, how wavering they are! When we get nearest to God, how far off we are! When we are most like Him, how greatly unlike Him we are!
Christianity is a religion which concerns us as we are here and now, creatures of body and soul. We do not "follow the footsteps of his most holy life" by the exercise of a trained religious imagination, but by treading the firm, rough earth, up hill and down dale.
In the beginning of the contest with Britain, when we were sensible of danger, we had daily prayers in this room for Divine protection," he stated. "Our prayers, Sir, were heard, and they were graciously answered. ... Do we imagine we no longer need His assistance?
Laughter is a holy thing. It is as sacred as music and silence and solemnity, maybe more sacred. Laughter is like a prayer, like a bridge over which creatures tiptoe to meet each other. Laughter is like mercy; it heals. When you can laugh at yourself, you are free.
The best answer to all objections urged against prayer is the fact that man cannot help praying; for we may be sure that that which is so spontaneous and ineradicable in human nature has its fitting objects and methods in the arrangements of a boundless Providence.
When the course of events shall have removed you to distant scenes of action where laurels not nurtured with the blood of my country may be gathered, I shall urge sincere prayers for your obtaining every honor and preferment which may gladden the heart of a soldier.
It is not enough to say prayers: we must become, be prayer, prayer incarnate. All of life, each act, each act, every gesture, even the smile of the human face, must become a hymn of adoration, an offering, a prayer. One should offer not what one has but what one is.
God says to us, "Pray, because I have all kinds of things for you; and when you ask, you will receive. I have all this grace, and you live with scarcity. Come unto me, all you who labor. Why are you so rushed? Where are you running now? Everything you need, I have."
Prayer is, for me, not an opportunity to ask God to do stuff for me. Prayer is an opportunity to open myself, to try and understand his will, and oftentimes it's a prayer of thanksgiving, and sometimes it's a prayer of supplication, and sometimes it is just worship.
People ask me what advice I have for a married couple struggling in their relationship. I always answer: pray and forgive. And to young people from violent homes, I say: pray and forgive. And again, even to the single mother with no family support: pray and forgive.
I've discovered it is not sufficient simply to try to take time for quietness but that I must, with all diligence, make time. Whatever keeps me from prayer, solitude, and the Bible, however good it appears, is my enemy if I am to be God's devoted friend and follower.
No prayer!-No faith!-No Christ in the heart. Little prayer!-Little faith!-Little Christ in the heart. Increasing prayer!-Increasing faith!-Increasing Christ in the heart!. Much prayer!-Much faith!-Much Christ in the heart! Praying always!-Faith always!-Christ always!
I ought to pray before seeing any one. Often when I sleep long, or meet with others early, it is eleven or twelve o'clock before I begin secret prayer. I feel it is far better to begin with God-to see His face first, to get my soul near Him before it is near another.
Prayer is the way to both the heart of God and the heart of the world - precisely because they have been joined through the suffering of Jesus Christ Praying is letting one's own heart become the place where the tears of God's children merge and become tears of hope.
We're raising our girls to understand the real meaning of Christmas, and to know that it's most important to have Christmas in your heart. We go to our local mall and donate toys, and we say prayers for all the people in the world who might not be as lucky as we are.
As my prayer became more attentive and inward, I had less and less to say. I finally became completely silent... This is how it is. To pray does not mean to listen to oneself speaking. Prayer involves becoming silent, and being silent, and waiting until God is heard.
People would never begin to pray if they could not ask for earthly things like riches and health and honours; He says to Himself: If they ask for such things the desire for something better will awaken in them, and finally they will only care about the higher things.
While others still slept, He went away to pray and to renew His strength in communion with His Father. He had need of this, otherwise He would not have been ready for the new day. The holy work of delivering souls demands constant renewal through fellowship with God.
We do not step out of the world when we pray; we merely see the world in a different setting. The self is not the hub but the spoke of the revolving wheel. It is precisely the function of prayer to shift the center of living from self-consciousness to self-surrender.
The story of Christian reformation, revival, and renaissance underscores that the darkest hour is often just before the dawn, so we should always be people of hope and prayer, not gloom and defeatism. God the Holy Spirit can turn the situation around in five minutes.
As God's representative on the earth, He has given us the authority to speak for Him. When we speak under the leading of the Holy Spirit, we speak as His voice on the earth. During strategic times, the Lord will prompt us to pray prayers that will bring breakthrough.
When an answer I did not expect comes to a prayer which I believed I truly meant, I shrink back from it; if the burden my Lord asks me to bear be not the burden of my heart's choice, and I fret inwardly and do not welcome His will, then I know nothing of Calvary love.
Prayer is an investment. The time you dedicate to prayer isn't lost; it will return dividends far greater than what a few moments spent on a task ever could. If we fail to cultivate this discipline, prayer winds up being our last resort rather than our first response.
I am proud to be a Christian. I believe not only as a Christian, but as a scientist as well. A wireless device can deliver a message through the wilderness. In prayer the human spirit can send invisible waves to eternity, waves that achieve their goal in front of God.
We must speak to God as a friend speaks to his friend, servant to his master; now asking some favor, now acknowledging our faults, and communicating to Him all that concerns us, our thoughts, our fears, our projects, our desires, and in all things seeking His counsel.
prayer can be an easy substitute for real spirituality. It would be impossible to have spirituality without prayer, of course, but it is certainly possible to pray without having a spirituality at all. How do you know? 'Am I becoming kinder?' is a good place to start.
When first thy eyes unveil, give thy soul leave To do the like; our bodies but forerun The spirit's duty. True hearts spread and heave Unto their God, as flow'rs do to the sun. Give him thy first thoughts then; so shalt thou keep Him company all day, and in him sleep.
The central significance of prayer is not in the things that happen as results, but in the deepening intimacy and unhurried communion with God at His central throne of control in order to discover a sense of God's need in order to call on God's help to meet that need.
Though my natural instinct is to wish for a life free from pain, trouble, and adversity, I am learning to welcome anything that makes me conscious of my need for Him. If prayer is birthed out of desperation, then anything that makes me desperate for God is a blessing.
Since the beginning of the world, a prayer is a prayer and a curse is a curse-- no matter the people-- no matter the language-- Man has given a thousand different namesto his god, but look into the face of each one-- long enough-- hard enough-- You will find one truth.
First there was the word. A Course in Miracles says that prayer is the "medium of miracles." It's the realm of thought where we are aligned with the thought of God and therefore in a co- creative mode. It's where we surrender our minds to His mind and become empowered.
It has a supernatural grandeur which expands the soul and unites it with God. I say an Our Father or a Hail Mary when I feel so spiritually barren that I cannot summon up a single worth while thought. These two prayers fill me with rapture and feed and satisfy my soul.
I have a strong spiritual commitment, and I try to express that in my work. Salvation cannot be worked out in human terms. The point of my writing is to touch upon the systematics of prayer and on how we arrive at a method of achieving spiritual coherence in our lives.
We should not bear it with bad grace if the answer to our prayer is long delayed. Rather, let us, because of this, show great patience and resignation. For He delays for this reason: that we may offer Him a fitting occasion of honoring us through His divine providence.
Prayer brings a good spirit in our homes. For God hears prayer. Heaven itself would come down to our homes. And even though we who constitute the home all have our imperfections and our failings, our home would, through God's answer to prayer, become a little paradise.
I learned to pray out of desperation. For most of us, this is how the adventure usually begins. When we finally get serious about prayer, the trigger is usually desperation, not duty.... We don't pray because we ought, we pray because we are without any other recourse.
Next time you pray any kind of prayer, whether it be for the resolution of healing, or for a house, or for a car, or for a husband, or for a family conflict, or for a solution to a problem, tell Him he can say yes or no. Because in the end, you're a winner. Every time.
I still do find the prayers of the Kaddish quite moving, and I just substitute in my mind nature, although that's what the founders did in a lot of their documents, too. They substituted nature or providence for God. I think that's what I do in my head with Jewish God.
God is going to supply a million dollars, somebody is praying right now, right this second, you're praying for a million dollars. God has said, "I have heard your prayer, I know your need, and I'm going to supply the need that you requested." It's done, in Jesus' name.
Out of the depths of my happy heart wells a great tide of love and prayer for this priceless treasure that is confided to my lifelong keeping. You cannot see its waves as they flow toward you, darling, but in these lines you will hear...the distant beating of its surf.
You cannot pray at home, like you can at church, where there is a great multitude; where exclamations are cried out to God as from one great heart, and where there is something more: the unions of minds, the accord of souls, the bond of charity, the prayers of priests.
We must never underestimate the power of the prayer that is lifted up by wonderful saints all around the world. Prayer is of paramount importance in developing our relationship with our Savior and in building up and supporting others through the work of the Holy Spirit.
God will not let me get the blessing without asking. Today I am setting my face to fast and pray for enlightenment and refreshing. Until I can get up to the measure of at least two hours in pure prayer every day, I shall not be contented. Meditation and reading besides.
Perhaps we should all settle down and think about what's good in the world and what we want to do here. If we find this planet and its history and its story to be sacred, let's preserve and nourish it, and then we can go home at night and say whatever prayers we choose.