Quotes of All Topics . Occasions . Authors
I'm a preacher's kid, I'm big-boned, I have giant feet, and I've always been able to run fast, and so I had this sense of, 'I can't fail. I'm invincible. I'm made of green juice and concrete; nothing's gonna happen to me.'
I was ordained into the ministry through my local church in February of 2000. I had already been doing a lot of speaking. So basically, my vocation in life changed and I went from a professional wrestler to a itinerate preacher.
I cannot accept concepts such as Gülenism or Gülenist. I was only a writer and an official preacher among people. I can have no direct influence on any person or activity. It is inconceivable that I can exert pressure on anybody.
The false black preacher is only too happy to reinforce the idea of the white man as scapegoat. His sermons make the congregation angrier and more bitter. And the angrier they become, the easier it is for the minister to control them.
Of course all novelists are egomaniacs and want to draw everyone to their fold just like any other preacher. The snake-oil peddler, the false prophet, all of this is fascinating to me. But I certainly hope that I'm more humane than that.
I spent, as you know, a year and a half in a clergyman's family and heard almost every Tuesday the very best, most earnest and most impressive preacher it has ever been my fortune to meet with, but it produced no effect whatever on my mind.
People are drawn to preaching that is passionate and offered with conviction. Passion comes when the preacher has spent significant time with the text, and when God has spoken through the text in a way that addresses the preacher's life first.
Rock-and-roll, to me, is very serious because we deal with the young people. We deal with people who need something, and that's the same thing that a preacher does. He feeds you something that you need spiritually in your soul and in your makeup.
My grandfather was a Pentecostal preacher, and there was nothing really modern that went on under their roof. We watched television, but they were very picky about what we could watch - old Westerns and stuff that wasn't vulgar or violent at all.
Negroes' problem is that they do not have their egos. That's why our churches end up having a white service, because our preacher is not arrogant enough to take God's word, so he have to go and get some white fellow's agenda and put it in his church.
The course that I have uniformly pursued, ever since I became a missionary, has been rather peculiar. In order to become an acceptable and eloquent preacher in a foreign language, I deliberately abjured my own. When I crossed the river, I burnt my ships.
If I'm doing something on stage, and it evokes an emotion, then I might show that emotion, but I also don't believe in being a preacher. If you have a point, that's a bonus. But the funny has to come first; otherwise, you shouldn't call yourself a comedian.
I can't really put it in one sentence because although on one hand Preacher is about faith and yes it is also about, I suppose, the search for God, the search for faith and the manipulation and the abuse committed by figures in whom I suppose people have faith.
One thing that helps to stretch me is to listen to other preacher's sermons. Every year, I will listen to at least ten other preachers, both to hear God speak to me, and also to evaluate their preaching to see what I can learn and how I can improve my own preaching.
'Preacher' really appeals to my iconoclastic nature because I'm a student of comparative world religions since my early 20s, so I love shows that really challenge what you think about all these things. I think it's genius. I was so excited there was a role I could play on it.
I had just gotten a job on 'Preacher' on AMC and was in New Orleans starting work on that. My agent called and said 'Are you sitting down?' and I said 'No' and he said 'Scott Rudin wants you to do 'Hello, Dolly!' and all I could say was 'Oh my God, I'll have to call you back.'
And you don't have to be a preacher to carry on. That's why I've gone into the theater, with my mother's blessings, and someday I may write, produce and act in my own story of daddy's life. There are so many sides to his story. I hope that someday I could get that opportunity.
I read the collected works of former Arkansas governor Mike Huckabee and made a list of everything the old Baptist preacher had ever condemned as immoral or untoward. The subjects of his condemnation ranged from college-age women going braless to dogs wearing clothes to Beyonce.
Ever since I was a kid, I knew I could play in the NFL because I had a knack for the game. But I can't play this game forever. When I'm finished, maybe I'll become a motivational speaker, maybe a preacher. But children need to know that life may be hard, but you can always overcome.
Dr. King, if he were alive today, probably would simply be a minister, a pastor. His initial intent was, indeed, just to be a preacher. He didn't have any egotistical desire or need to be a public figure or celebrity. He got drafted - or, really, dragged into it - initially in Montgomery.
When my mother passed away, we knew what she wanted on her tombstone, so I asked my father, so there wouldn't be any argument among us children, 'Daddy, what do you want on your tombstone?' He thought about that. He said, 'preacher.' So that's what's going to be on his tombstone. Preacher.
When you objectively observe the most spiritual area to which modern people devote themselves, the religions, ask yourself if the basis of modern culture, particularly in religion, is not human self-interest. It is typical of modern sermons that the preacher criticizes people for their selfishness.
The life-giving preacher is a man of God, whose heart is ever athirst for God, whose soul is ever following hard after God, whose eye is single to God, and in whom by the power of God's Spirit the flesh and the world have been crucified, and his ministry is like the generous flood of a life-giving river.
As an entertainer, my first responsibility is to entertain my fans who have made me who I am today. I am not a preacher who can tell youngsters what they should be doing and what they should not be doing. The youth of our country is intelligent enough to know what is good and bad, and my songs can't change their thinking.
I've known I wanted to do this ever since I was a little kid and I used to get in trouble at church for goofing off all the time: mocking the preacher, imitating people and the things they did. I later learned my mother used to be just as goofy as I was when she was younger. I mean, Eddie Murphy in 'Coming to America?' My hero.
I was born in the summer of 1970, the last of five boys stretched over eight years. My parents were a struggling young couple who had been married one afternoon under a shade tree by a preacher without a church. No guests or fancy dress, just the two of them, lost in love, and the preacher taking a break from working on a house.
'AGT' was so much fun because I feel like the best part was meeting all of the contestants because everyone there was never mean, never competition - except for Preacher. But I'm kidding. He would just mess around and be like, 'I'm gonna beat you.' Everybody there was just really nice, and I got to be friends with mostly everyone there.
Just as people can watch spellbound a circus artist tumbling through the air in a phosphorized costume, so they can listen to a preacher who uses the Word of God to draw attention to himself. But a sensational preacher stimulates the senses and leaves the spirit untouched. Instead of being the way to God, his 'being different' gets in the way.
My mother's family is Christian: her father was a Baptist lay preacher, and her brother, in a leap of Anglican upward mobility, became a vicar in the Church of Wales. But my mother converted to Islam on marrying my father. She was not obliged to; Muslim men are free to marry ahl al-kitab, or people of the Book - among them, Jews and Christians.
