Quotes of All Topics . Occasions . Authors
Use your mind. Remember. Observe. You are not different from others. Most of their experiences are valid for you too. Think clearly and deeply, go into the structure of your desires and their ramifications. They are a most important part of your mental and emotional make-up and powerfully affect your actions. Remember, you cannot abandon what you do not know. To go beyond yourself, you must know yourself.
Listen to the air. You can hear it, feel it, smell it, taste it. Woniya wakan, the holy air, which renews all by its breath. Woniya wakan, spirit, life, breath, renewal, it means all that. We sit together, don’t touch, but something is there, we feel it between us as a presence. A good way to start thinking about nature is to talk to it, talk to the rivers, to the lakes, to the winds, as to our relatives.
First, I think it proper to express my unshaken opinion of the immortality of my soul or mind; and to dedicate and devote the same to the supreme head of the Universe - to that great and tremendous Jehovah, - Who created the universal frame of nature, worlds, and systems in number infinite . . . To this awfully sublime Being do I resign my spirit with unlimited confidence of His mercy and protection . . .
Evolution is fundamentally creative, and when we align ourselves with the evolutionary movements of consciousness, the universe itself puts wind in our sails. Quantum thinking goes beyond the thoughts we're aware of; it includes unconscious processing, which doesn't just expand our boundaries, but can also free us from the suffering that conscious processing (sometimes known as 'the monkey mind') creates.
In the first place, you shouldn't believe in promises. The world is full of them: the promises of riches, of eternal salvation, of infinite love. Some people think they can promise anything, others accept whatever seems to guarantee better days ahead, as, I suspect is your case. Those who make promises they don't keep end up powerless and frustrated, and exactly the fate awaits those who believe promises.
You see how many are the benefits of baptism, and some think its heavenly grace consists only in the remission of sins, but we have enumerated ten honors [it bestows]! For this reason we baptize even infants, though they are not defiled by [personal] sins, so that there may be given to them holiness, righteousness, adoption, inheritance, brotherhood with Christ, and that they may be his [Christ's] members
There are skeptics who do not come to their view because they have a source of income from carbon polluters. I don't mean to imply that they're all in that category at all. There are also those who are also not motivated by ideological resistance for any role of government. But I don't know of any arguments or any presenters of arguments that overturn the consensus that I think have gained any legitimacy.
I don't think I change, but it definitely makes me aware of some of the things that are inside of me. Actually, because I have played a lot of villains up until now, I put something of myself into these roles. So when I see myself on the screen I'm more aware of when I'm like them in real life. I can feel it. That's the character you play; that's the guy you don't want to be. So I'm more in control of it.
If you want to have the right to have that conversation with your agent - "I know you sent it to me, I know you like it, but I just really think it's terrible" - you need to have the full details about script. You don't want to be in that situation where your agent says, "What about after the first 20 pages where it turns into a psychedelic musical?" And you're like "What? I thought it was an action-rom!"
Finally, you're right about one point, your entire way of thinking is predicted by what you're immersed in so you know you won't make a bad decision. You can make a bad decision but it's still in the good sphere normally if you work well. You're prepared to face a crew who wants to know everything and poses a hundred questions a minute, because you know you have good reflexes and can respond very quickly.
I think religion has often played a very positive role. Take western civilization, the Catholic Church has played an honorable role in helping those in need. In contrast, the US carried out a virtual war against the church in central America in the 1980's primarily because prime elements in the church were working with great courage and honor to help those in need. And to organize them to help themselves.
You cannot love everyone; it is ridiculous to think you can. If you love everyone and everything you lose your natural powers of selection and wind up being a pretty poor judge of character and quality. If anything is used too freely it loses its true meaning. Therefore, the Satanist believes you should love strongly and completely those who deserve your love, but never turn the other cheek to your enemy!
Think about the way you go surfing on the Internet - you go from one thing to another. You can't really concentrate. I can't sit and read 10 pages on my computer. You'll read and then all of a sudden part of your brain is like, "What about that? ...You're not reading the whole book. You're reading fragments. Even though I think it's bad, I think it's interesting too, because that's the way my brain works.
I think they ought to know. You do them a disservice by not confiding something this important to them.” “I didn’t want —” “— to worry or frighten them?” said Dumbledore, surveying Harry over the top of his half-moon spectacles. “Or perhaps, to confess that you yourself are worried and frightened? You need your friends, Harry. As you so rightly said, Sirius would not have wanted you to shut yourself away.
As for geoengineering, there have been serious general critiques that I think cannot be ignored, like Clive Hamilton's, along with many positive assessments. It is not a matter for subjective judgment based on guesswork and intuition. Rather, these are matters that have to be considered seriously, relying on the best scientific understanding available, without abandoning sensible precautionary principles.
My writing process is very feedback based - I listen to the audience. I try to understand what's connecting, what's not connecting... and then rewrite, and rewrite, and rewrite. Chris Gethard and I have been on the road a lot together. When we get on the bus at night, we talk about the jokes that didn't work and the joke possibilities that could work. I think this is a little different from other writers.
I think morality is more important than ever before. As we gain more power, the question of what we do with it becomes more and more crucial, and we are very close to really having divine powers of creation and destruction. The future of the entire ecological system and the future of the whole of life is really now in our hands. And what to do with it is an ethical question and also a scientific question.
I studied acting and there's certainly an element of performance. I think that the songs are in many ways written to be performed. I think about what it's going to be like to sing them on stage rather than what it's going to be like to have someone at home listening to them on a CD. I guess in that way there's a connection between my acting experience and the songwriting and the way the songs are written.
It is rare that we use our thinking faculty as resolutely as an irishman his spade. To please our friends and relatives we turn out our silver ore in cartloads, while we neglect to workour mines of gold known only to ourselves far up in the Sierras, where we pulled up a bush in our mountain walk, and saw the glittering treasure. Let us return thither. Let it be the price of our freedom to make that known.
I never think about awards or anything like that when I do a job. I was first named a best actor when I was 12 years old and it doesn't really mean anything when you get down to it, because there is no best. I don't get all that involved. My chest puffs up as much as I can puff it up but I am not trying to be better than the person I am acting with. I am trying to be at least as good. That's how it works.
The people we call the prophets I think are the earliest dissident intellectuals, and they're treated like most dissident intellectuals - very badly. They're imprisoned, driven into the desert. King Ahab, the epitome of evil in the Bible, condemned Elijah as a "hater of Israel." This is the first self-hating Jew, the origin of the term. It goes right up to the present. That's the history of intellectuals.
We are all guilty of crime the great crime of not living life to the full. But we are all potentially free. We can stop thinking of what we have failed to do and do whatever lies within our power. What those powers that are in us may be no one has truly dared to imagine. That they are infinite we will realize the day we admit to ourselves that imagination is everything. Imagination is the voice of daring.
I use are provisional terms, and they usually put any proper nouns in critical distance. I'm in a tradition of people who resist naming, fixity. That means it's a tradition of people who insist on mobility, who defy proper nouns and genres and those kinds of things. When I push back against the word 'jazz' it's because I've learned that from many, many elders who think that way. I'm not just being a jerk.
I don't know if it's possible to affect my ego any more. There's no room left. For me, I think I make music like the way I think it should be made, like what rock should sound like. It has nothing to do with the current marketplace. And so from that state of mind, it's gonna sound different from anything else out there. And when something sounds different, I think that can be inspiring to other musicians.
You say you should have died instead of me. But during my time on earth, people died instead of me, too. It happens every day. When lightning strikes a minute after you are gone, or an airplane crashes that you might have been on. When your colleague falls ill and you do not. We think such things are random. But there is a balance to it all. One withers, another grows. Birth and death are part of a whole.
I had a lot of fantasies about being an architect when I was young, and I think I still do. On a visceral level, I'm very intellectually and emotionally attracted to acknowledging how space functions in our lives, both in terms of pleasure and in terms of control, and in terms of all those factors that form a life. I'm also very anxious and maybe repulsed by how superficial that whole dialogue can become.
There's no real objection to escapism, in the right places... We all want to escape occasionally. But science fiction is often very far from escapism, in fact you might say that science fiction is escape into reality... It's a fiction which does concern itself with real issues: the origin of man; our future. In fact I can't think of any form of literature which is more concerned with real issues, reality.
An academic discipline, or any other semiotic domain, for that matter, is not primarily content, in the sense of facts and principles. It is rather primarily a lived and historically changing set of distinctive social practices. It is in these practices that 'content' is generated, debated, and transformed via certain distinctive ways of thinking, talking, valuing, acting, and, often, writing and reading.
Let's ask their parents. And will those children point to their parents and tell us you really need to enforce the law against my parents? Because they know what they were doing when they caused me to break the law. I don't think we've thought through this very well. But there's a reason why in the president's DACA programs he didn't grant his unconstitutional executive amnesty to the parents of dreamers.
It always seems to people that I'm avoiding saying, 'It's autobiographical,' but I really do believe that human beings make stories and they make themselves. If I told you the same story twelve years ago, I could have emphasized something different. The importance changes, the meaning of things shifts over time. Also, I think all art is autobiographical. Every endeavor is full of impressions of ourselves.
God-realization is the most difficult state to reach. Let no one fool himself, nor think that someone else can "give" it to him. Whenever I fell into a state of mental stagnation, my Master could do nothing for me. But I never gave up trying to keep in tune with him by cheerfully performing whatever he asked me to do. "I have come to him for God-realization," I reasoned, "and I must listen to his advice."
I meet people who can't get healthcare for their families, people who are just distressed over what is happening in our country. So when somebody asks me, "How do you get up?" it really triggered in me the feeling that that's what I want us all to think about each other. How do we get up? How do we pull on our shoes, go out and deal with the problems America faces. That's what I intend to do as president.
There's nothing like a deadline to get the old blood flowing. All the juices, really. It doesn't follow, if you think about it. You'd assume certain things ... certain activities ... would become unimportant. Certain betrayals would become unbearable. But they don't really. In fact, quite the opposite. Everything takes on a new light. The impossible becomes possible, desirable even. It's quite remarkable.
I'd like to say that people... people can change anything they want to; and that means everything in the world. Show me any country and there'll be people in it. And it's the people that make the country. People have got to stop pretending they're not on the world... It's time to take that humanity back into the center of the ring and follow that for a time... Think on that. Without people you're nothing.
Burmese authors and artists can play the role that artists everywhere play. They help to mold the outlook of a society - not the whole outlook and they are not the only ones to mold the outlook of society, but they have an important role to play there. And I think if they take up this role seriously and link it to the kind of changes were wish to bring about in our country they could be a tremendous help.
I think everybody needs healing. My understanding of human beings is that we were created in the image of God but we are all fallen, and Jesus died for us so that we can be redeemed. Every Christian is in a process of healing in some way. God's original creation was good, and in some ways fallen away from that. And in every area of our life we need to be healed and restored and to become more Christ-like.
As long as Negro leader is making the white man think that our people are satisfied to sit in his house and wait for him to correct these conditions, he is - he is misrepresenting the thinking of the black masses, and he's doing the white man a disservice because he's making the white man be more complacent than he would be if he knew the dangerous situation that is building up right inside his own house.
What’s going on?” Royce asked as throngs of people suddenly moved toward him from the field and the castle interior. “I mentioned that you saw the thing and now they want to know what it looks like,” Hadrian explained. “What did you think? They were coming to lynch you?” He shrugged. “What can I say? I’m a glass-half-empty kinda guy.” “Half empty?” Hadrian chuckled. “Was there ever any drink in that glass?
Now when you get something like the Apocalypse of John, when this avenging God is going to have blood to the bridle bits for 200 miles, I think that's venous, I don't think that's justice, I don't think that's Jesus, and I don't think it's the God of Jesus. That's the killer God, and the trouble with the killer God is that it justifies us doing the same, and in fact it invites us maybe to start with a bit.
Think then what it is to live on here eternally and yet be human; toage in soul and see our beloved die and pass to lands whither we maynot hope to follow; to wait while drop by drop the curse of the longcenturies falls upon our imperishable being, like water slow drippingon a diamond that it cannot wear, till they be born anew forgetful ofus, and again sink from our helpless arms into the void unknowable.
I think we have to continue to protect women on social media, who are coming out in a world that can still be very harsh towards them, so that they do not feel that they are alone. And of course, some of these attacks happen on social media, so we do need to provide a counter narrative - a supportive narrative - so that the voices of those that are punitive towards women does not become the dominant voice.
Well, I don't think it is amnesty to start with. Second of all, what do you want to do with them? That is the question in response. And third of all, it is a tough path to citizenship. You have to pay back taxes. You've got to learn English. You've got to have a clear record. You've got to get to the back of the line behind other people who have come here legally or waiting legally. So, i just reject that.
I know when a story is finished when there is not a single thing more I can think to do to it. And since I know at the start what the last line will be, I know when I've reached that point as logically as I can that it's finished. As for the rewriting-it's not foolproof, of course, but if you're honest about having thought of every possibility and you still come back to what you have, what more can you do?
It's going to become clear that the impact of our policies rather than our way of life is what's attracting animosity and warfare on us. And I think there is going to be a surge from the bottom up that will begin to straighten things out. Because Americans, in the long run, are not going to want their daughters and their sons to die overseas so the al Saud family can continue raping Saudi Arabia's revenue.
We musn't forget old people with their rotten bodies, old people who are so close to death, something that young people don't want to think about. We musn't forget that our bodies decline, friends die, everyone forgets about us, and the end is solitude. Nor must we forget that these old people were young once, that a lifespan is pathetically short, that one day you're twenty and the next day you're eighty.
I think people who basically do one thing like Eric Clapton is great. But I've always enjoyed playing different kinds of music and playing with different kinds of musicians because I find that really interesting, like learning and working with Kip Hanrahan. There's a great conga player called Milton Cardona and he taught me a lot of the nuances, he's a Santeria Priest and so he knows his onions as it were.
I think education is power. I think that being able to communicate with people is power. One of my main goals on the planet is to encourage people to empower themselves." Another "I was raised to believe that excellence is the deterrent to racism and sexism. And that's how I operate my life." And another "It does not matter who you are or where you came from. The ability to triumph begins with you. Always.
I think that when you go on a shamanic journey, you're allowing yourself to have much more access to your unconscious or your sense of connection within the universe, whatever you want to call that. You've accessed places in your brain that you don't normally. You're still there - it's your brain. But you have access in a way that you normally don't. For me, doing that felt like being in a new environment.
It is essential for the photographer to know the effect of his lenses. The lens is his eye, and it makes or ruins his pictures. A feeling for composition is a great asset. I think it is very much a matter of instinct. It can perhaps be developed, but I doubt if it can be learned. To achieve his best work, the young photographer must discover what really excites him visually. He must discover his own world.
Contemporary political theorists continue this type of thinking about democracy by arguing that the development of "public judgment" among regular citizens should be made the central concern of modern politics. Public judgment, in the words of Benjamin Barber, is a function of commonality that can be exercised only by citizens interacting with one another in the context of mutual deliberation and decision.