Quotes of All Topics . Occasions . Authors
I studied art history and philosophy and took economics and political science classes. I just took whatever I wanted and I didn't worry about grades and I read and learned a lot, and I didn't have much of a social life, so it was deeply absorbing.
Yeah, and Mr. Cuddles is a jealous sort. He doesn’t share us well. (Geary) Does this mean I’ll have to fight him? (Arik) You’d never win. Mr. Cuddles cheats. You think he’s just a pushover teddy bear, but he’s vicious, I tell you. Vicious. (Geary)
All right, kids. We’re going to a party where they don’t like us very much. Everyone know what they’re doing? (Sin) Not a clue, but I think certain death and dismemberment is in my forecast, followed by a light rain of guys and flayed skin. (Kish)
Nothing, my dear and clever colleague, is not your run-of-the-mill nothing, the result of idleness and inactivity, but dynamic, aggressive Nothingness, that is to say, perfect, unique, ubiquitous, in other words Nonexistence, ultimate and supreme.
Solaristics, wrote Muntius, is a substitute for religion in the space age. It is faith wrapped in the cloak of science; contact, the goal for which we are striving, is as vague and obscure as communion with the saints or the coming of the Messiah.
People don't mind insulting the tall. We're supposed to be fine with being awkward and skinny. I'm very easy to psychoanalyse. I was a gangly, awkward teenager who could make people laugh and thought that was a way to be socially more comfortable.
Sex is... perfectly natural. It's something that's pleasurable. It's enjoyable and it enhances a relationship. So why don't we learn as much as we can about it and become comfortable with ourselves as sexual human beings because we are all sexual?
I read usually in the morning, in my kitchen at breakfast - a short reading time, usually poetry. I read in bed every night. I usually get in bed pretty early with a book, and I read until I can't prop my eyes open anymore - sometimes rather late.
References help you to start but what's after that? If you can't prove yourself, if the audience doesn't accept you, you stand no chance. When I started off my father told me 'remember if you can't prove yourself no one will invest crores on you.'
No matter who you are, no matter what greatness you've achieved in your life or what gifts you've given to the rest of humanity, if you criticize Israel, you must expect to become persona non grata. You should expect an utter onslaught of attacks.
Certainly almost everything we do and think is colored in some way by memes, but it is important to realize that not everything we experience is a meme. If I walk down the street and see a tree, the basic perception that's going on is not memetic.
Persistence isn't very glamorous. If genius is one percent inspiration and ninety-nine percent perspiration, then as a culture we tend to lionize the one percent. We love its flash and dazzle. But great power lies in the other ninety-nine percent.
Photographs are perhaps the most mysterious of all the objects that make up, and thicken, the environment we recognize as modern. Photographs really are experience captured, and the camera is the ideal arm of consciousness in its acquisitive mood.
We need the expressive arts, the ancient scribes, the storytellers, the priests. And that's where I put myself: as a storyteller. Not necessarily a high priestess, but certainly the storyteller. And I would love to be the storyteller of the tribe.
The patchwork political landscape of the Arab world - the client monarchies, degenerated nationalist dictatorships, and the imperial petrol stations known as the Gulf states - was the outcome of an intensive experience of Anglo-French colonialism.
Probably the most formative experience was reading the 'Foundation' trilogy when I was about twelve years old. That wasn't the first science fiction I had ever read, but it's something that stands out in my memory as having had a big impact on me.
There was a feeling during the years of George W. Bushs presidency that his gracelessness as well as his appetite for war were linked to his impatience with complexity. He acted from the gut, and was economical with the truth until it disappeared.
One of the themes in my novels is that our crises can turn into blessings. We can feel like our world has crumbled, but ten years down the road when we look back on that time, we can see God's hand at work. I love writing that theme into my books.
Tears never yet saved a soul. Hell is full of weepers weeping over lost opportunities, perhaps over the rejection of an offered Saviour. Your Bible does not say, "Weep, and be saved." It says, "Believe, and be saved." Faith is better than feeling.
I could happily lean on a gate all the livelong day, chatting to passers-by about the wind and the rain. I do a lot of gate-leaning while I am supposed to be gardening; instead of hoeing, I lean on the gate, stare at the vegetable beds and ponder.
I think economics is about passion. Economic progress, whether it is a two-person coffee shop or whether it is Netscape, is about people with brave ideas. Because it is brave to mortgage the house, when you've got two kids, to start a coffee shop.
With its fluctuating forms and needless decoration, fashion epitomizes the supposedly unproductive waste that inspired 20th-century technocrats to dream of central planning. It exists for no good reason. But that's practically a definition of art.
and then he could not see her come into a room without a sense of the flowing of robes, of the flowering of blossoms, of the purple waves of the sea, of all things that are lovely and mutable on the surface but still and passionate in their heart.
Did it matter then, she asked herself, walking towards Bond Street, did it matter that she must inevitably cease completely? All this must go on without her; did she resent it; or did it not become consoling to believe that death ended absolutely?
The Cistercians do not eat meat... Yet they keep pigs to the number of many thousands, and sell the bacon - though perhaps not quite all of it. The heads, legs, and feet they neither give away, throw away, nor sell. What becomes of them God knows.
Will you tell Him frankly, that you cannot carry your load, and that you need help? Will you suffer Him to help you in His own way, and be glad and thankful if He will only take you under His care, and direct the whole course of your life for you?
Silence is one great art of conversation. He is not a fool who knows when to hold his tongue; and a person may gain credit for sense, eloquence, wit, who merely says nothing to lessen the opinion which others have of these qualities in themselves.
It is easier taking the beaten path than making our way over bogs and precipices. The great difficulty in philosophy is to come to every question with a mind fresh and unshackled by former theories, though strengthened by exercise and information.
There are few things in which we deceive ourselves more than in the esteem we profess to entertain for our firends. It is little better than a piece of quackery. The truth is, we think of them as we please, that is, as they please or displease us.
There are few things in which we deceive ourselves more than in the esteem we profess to entertain for our friends. It is little better than a piece of quackery. The truth is, we think of them as we please, that is, as they please or displease us.
No one can deny that Russia fired some big rockets and placed satellites into orbit. But there's been a deluge of poppycock about 'miraculous' scientific advances that enabled them to do it. Much of this analysis reflects ignorance about rocketry.
The dark areas, the 'mare' plains of the moon, are so incredibly smooth that the English astronomer Thomas Gold has suggested that they might really be depressions filled to the brim with dust. A rocket hit would show whether they are that or not.
It's strange indeed how memories can lie dormant in a man's mind for so many years. Yet those memories can be awakened and brought forth fresh and new, just by something you've seen, or something you've heard, or the sight of an old familiar face.
And gradually they're beginning to recognize the fact that there's nothing more secure than a democratic, accountable, and participatory form of government. But it's sunk in only theoretically, it has not yet sunk in completely in practical terms.
I rarely use mythology for its own sake because, as a theatre person, the mythological figures are in fact humanity to the ninth degree and Yoruba mythology in particular has fascination of being one of the most humanised mythologies in the world.
We've had mass shootings in the United States in the part of violent antiabortion protesters, in the part of violent pro-ISIS militants. The trick and the trap and the horror is not faith, Scott. I don't think the trap and the horror is fanaticism.
Sweetness is the opposite of machismo, which is everywhere - and I really don't get on with machismo. I'm interested in sensitivity and weakness and fear and anxiety because I think that, at the end of the day, behind our masks, that's what we are.
All war propaganda consists, in the last resort, in substituting diabolical abstractions for human beings. Similarly, those who defend war have invented a pleasant sounding vocabulary of abstractions in which to describe the process of mass murder.
The vast majority of human beings dislike and even actually dread all notions with which they are not familiar... Hence it comes about that at their first appearance innovators have generally been persecuted, and always derided as fools and madmen.
It is only when we have renounced our preoccupation with "I," "me," "mine," that we can truly possess the world in which we live. Everything, provided that we regard nothing as property. And not only is everything ours; it is also everybody else's.
Two hours. One hundred and twenty minutes. Anything might be done in that time. Anything. Nothing. Oh, he had had hundreds of hours, and what had he done with them? Wasted them, spilt the precious minutes as though his reservoir were inexhaustible.
There are people who are willing to suffer and swallow their tears at leisure, and God will no doubt reward them in heaven for their resignation; but those who have the will to struggle strike back at fate in retaliation for the blows they receive.
It now appears that the world is filled with people who believe that everyone should be interested in everything they have to say about anything - people who tweet, you might call them. I find this so astonishing, my own hubris pales in comparison.
I think it's very, very, very hard to get a book published. I never want to be one of those teachers that say, 'don't do this, ' because how sad would the world be if people didn't create art and write? But, it's not an easy journey being a writer.
Deficiencies in individuals, as in States, have their value and import. Indeed, that sublime impulse of perfectibility, always vivacious, always working under various forms and with one underlying purpose, would be futile without them, and fatuous.
Of course, we carry inside of ourselves our parents. Even when they are dead, we carry them inside ourselves. And they are carrying inside themselves their dead parents and so on and so forth. There is a legacy of language and culture and religion.
I don't believe in binational states. There are wonderful examples of this, prosperous multinational states: Switzerland, Switzerland and Switzerland. Everywhere else - be it Cyprus, Yugoslavia or the Soviet Union, it ended in a terrible bloodbath.
Closet communion needs time for the revelation of God's presence. It is vain to say, "I have too much work to do to find time." You must find time or forfeit blessing. God knows how to save for you the time you sacredly keep for communion with Him.
I was told by my father, who was a priest, that it was the basic duty of a Muslim to establish peace on earth... I soon came to the conclusion that it was not religion but misuse of religion and politicising of religion, which was the main culprit.
I have no creative use for guilt, yours or my own. Guilt is only another way of avoiding informed action, of buying time out of the pressing need to make clear choices, out of the approaching storm that can feed the earth as well as bend the trees.