Quotes of All Topics . Occasions . Authors
You have the Super Soaker filled with holy water?” “Yeah. I sucked it out of the church. You know that bird-bath thing they got right up front?” “The baptismal font?” “That’s it. They got it filled with holy water, free for the taking.” “Brilliant,” I said to Lula. She tapped her head with her finger. “No grass growin’ here.
I'd much rather see a world where, when you make some quirky comment on a blog or news story or you upload a video clip, instead of just a moment of fame for your pseudonym, you'll get 50 bucks. The first time that happens, you'll realise that you're a full-class citizen. You have the potential to make money from the system.
I just typed up three, four paragraphs of an idea and dropped it in a box at the Chicago Comic Con in the summer of 2000, I guess, or 2001 - I forget. I just dropped it on a stack of a giant pile of dozens of other entries. Months later, I was thrilled to get a call from a Marvel editor while I was working my crappy day-job.
There has been a ton of excellent music in this period (along with a few misses), evoking scenes like a bar-room brawl at a border-town dive, a washed-up singer in a smoky lounge, and the scenes of violence in Bob Dylan latter-day music videos.I think the ethos of this period is best summed up in the 2001 song "Summer Days".
Dad says Specter gets steak every Saturday night for the rest of his life.""Specter will hold him to that, I'm sure." Diana leaned back against the pillows. "Hurry up and tell me the rest. Once Colby gets back, he probably won't tell me a thing. All he'll want to discuss is breast-feeding techniques and how tochange diapers.
A lot of the creature comforts and the things we take for granted, are not sustainable, especially at current population levels. And so, it's not just simply a matter of changing over to solar. It's a matter of changing our philosophies. Of learning to live, more or less, mid- or post-apocalyptic, whatever apocalyptic means.
I decided.. that I could go on being scared forever, that I could keep walking, that I could carry my rage around, hot and heavy in my chest forever. But maybe there was another way. You have everything you need, my mother had told me. And maybe all I needed was the courage to admit that what I needed was someone to lean on.
I didn't go to bookshops to buy. That's a little bourgeois. I went because they were civilized places. It made me happy there were people who sat down and wrote and wrote and wrote and there were other people who devoted their lives to making those words into books. It was lovely. Like standing in the middle of civilization.
They don't live here. They live in Heaven.' Where's that?' I don't know,' I said. 'Enos says it's right here, on this side of the wall, but I never saw an angel over here. Kuba says it's in Russia. Olek says Washington America.' What's Washington America?' Enos says it's a place with no wall and no lice and lots of potatoes.
I do not know if you have ever noticed that the more you struggle to understand, the less you understand any problem. But, the moment you cease to struggle and let the problem tell you the whole story, give all its significance - then there is understanding, which means, obviously, that to understand, the mind must be quiet.
The real is near, you do not have to seek it; and a man who seeks truth will never find it. Truth is in what is - and that is the beauty of it. But the moment you conceive it, the moment you seek it, you begin to struggle; and a man who struggles cannot understand. That is why we have to be still, observant, passively aware.
I am a part of the part that at first was all, part of the darkness that gave birth to the light, that supercilious light which now disputes with Mother Night her ancient rank and space, and yet cannot succeed; no matter how it struggles, it sticks to matter and can't get free. Light flows from substance, makes it beautiful.
My wife is a Christian and is extraordinary patient, logical, and philosophical. For years, I would challenge and condemn her beliefs, battering the structure of her conclusions with every argument, analogy, and evidence I could bring to bear. I am a very argumentative man, and I am as fell and subtle as a serpent in debate.
I confess that I have not cleared a path through all seven hundred pages, I confess to having examined only bits and pieces, and yet I know what it is, with that bold and legitimate certainty with which we assert our knowledge of a city, without ever having been rewarded with the intimacy of all the many streets it includes.
Nilda is watching the ground as though she's afraid she might fall. My heart is beating and I think, We could do anything. We could marry. We could drive off to the West Coast. We could start over. It's all possible but neither of us speaks for a long time and the moment closes and we're back in the world we've always known.
When a series is doing well, it's very tempting to keep writing it, even when the creative well is drying up. It's tempting because that's where the money is. I've had to be very careful; as soon as I think I'm getting close to that dry well, I wrap the series up. I don't want to just keep writing something because it sells.
When a Tralfamadorian sees a corpse, all he thinks is that the dead person is in bad condition in the particular moment, but that the same person is just fine in plenty of other moments. Now, when I myself hear that somebody is dead, I simply shrug and say what the Tralfamadorians say about dead people, which is "So it goes.
As a child growing up in San Francisco in the 1950s, I sometimes met insults when I ventured outside of Chinatown or my neighborhood. I have even been spat on and threatened with a knife. I could have let my anger fester until it became hate. However, I realized they were isolated incidents, and I simply got on with my life.
Most kids who grow up in Alaska and spend a fair degree of time in the wilderness, grow up being pretty self-reliant. You have to be, in order to survive all the animals and cliffs and crevasses and rapids - at some point, your brain has to kick [out of] that childish daydream world and start making I-want-to-live decisions.
But Christ could certainly not have established the Church. That is, the institution we now call by that name, for nothing resembling our present conception of the Church-with its sacraments, its hierarchy, and especially its claim to infallibility-is to be found in Christ's words or in the conception of the men of his time.
Whether lawyer, politician or executive, the American who knows what's good for his career seeks an institutional rather than an individual identity. He becomes the man from NBC or IBM. The institutional imprint furnishes him with pension, meaning, proofs of existence. A man without a company name is a man without a country.
Except in a few well-publicized instances (enough to lend credence to the iconography painted on the walls of the media), the rigorous practice of rugged individualism usually leads to poverty, ostracism and disgrace. The rugged individualist is too often mistaken for the misfit, the maverick, the spoilsport, the sore thumb.
About the presence of death and dying I don't remember the society in the 1950s being so skittish as it has since become. People still died at home, among relatives and friends, often in the care of a family physician. Death was still to be seen sitting in the parlor, hanging in a butcher shop, sometimes lying in the street.
What makes a girl a girl? What makes a guy a guy? Do you have to be what they want you to be? Or do you stop and listen to that voice inside you? I know who I am. I'm Petra West. And I'm a girl. You want me to sleep somewhere else, fine. Whatever. But I'm not going to pretend to be somebody I'm not. I've done enough of that.
"Grace," I said, my vision swirling now because of her blood smeared across my wrists, "Can you hear me?" She nodded then stumbled to her knees. I knelt beside her; her eyes were huge and afraid and my heart was breaking. "I'll come find you, I said. "I promise I'll come find you. Don't forget me. Don't-don't lose yourself."
I've come to believe that God, in His wisdom, allows martyrdom in every generation in part because, without them, the reality of Christ's death for us becomes increasingly blurry... As we look at [the martyrs], the mist that sometimes enshrouds first-century Golgotha is burned away, and we see...the Lord nailed to the cross.
A propos of Distempers, I am going to tell you a thing that I am sure will make you wish your selfe here. The Small Pox so fatal and so general amongst us is here entirely harmless by the invention of engrafting (which is the term they give it). There is a set of old Women who make it their business to perform the Operation.
Everyone has his own truths and every such truth corresponds to a particular intelligence or consciousness level. If some religious absurdities are your truths, then you must increase your level to approach to the real truth! At the position of low level intelligence and consciousness, it is impossible to see the real truth!
FDR had a certain charisma, at least in his first term, with the big grin, the cigarette holder at a jaunty angle, and the battered hat on his imposing head, but no other American president since then has had it except JFK - indeed, some of them have been positively anti-charismatic, like Gerald Ford, Carter, and the Bushes.
Not only are drinking, smoking, swearing, dancing and going to movies not issues... they simply do not matter. They matter to fundamentalists, of course, but to anyone else outside the church, they could care less whether we smoke or attend movies. Absolutely no one gives a tinker's damn whether I say 'tinker's damn' or not.
Writing has to do with truth-telling. When you're writing, let's say, an essay for a magazine, you try to tell the truth at every moment. You do your best to quote people accurately and get everything right. Writing a novel is a break from that: freedom. When you're writing a novel, you are in charge; you can beef things up.
After playing Chopin, I feel as if I had been weeping over sins that I had never committed, and mourning over tragedies that were not my own. Music always seems to me to produce that effect. It creates for one a past of which one has been ignorant, and fills one with a sense of sorrows that have been hidden from one’s tears.
The heaven is spherical in shape, and moves as a sphere; the earth too is sensibly spherical in shape, when taken as a whole; in position it lies in the middle of the heavens very much like its center; in size and distance it has the ratio of a point to the sphere of the fixed stars; and it has no motion from place to place.
I lost the love of all the homosexuals in the world by saying that Princess Diana was trash and got what she deserved. She could have been Queen of England - and she was swanning about Paris with Arabs. What disgraceful behavior. Going about saying she wanted to be the queen of hearts. The vulgarity of it is so overpowering.
A person who sets his or her mind on the dark side of life, who lives over and over the misfortunes and disappointments of the past, prays for similar misfortunes and disappointments in the future. If you will see nothing but ill luck in the future, you are praying for such ill luck and will surely get it. (Prentice Mulford)
Most American Hispanics don't belong to one race, either. I keep telling kids that, when filling out forms, they should put "yes" to everything - yes, I am Chinese; yes, I am African; yes, I am white; yes, I am a Pacific Islander; yes, yes, yes - just to befuddle the bureaucrats who think we live separately from one another.
I think the reason I choose the comic approach so often is because it's harder, therefore affording me the opportunity to show off. Also, a comic vision is my natural world view, but I've grown up in spite of myself and I can pass the comic twist if it detracts from what the characters need. Yes, the life of a saint is hard.
Everything in this business makes sense, because it serves a real purpose, fills a need that's a part of living. Even a single nail, like this one, fulfills a function. Drive it into a crucial place and you can depend on it to do a job, keep on doing it for a hundred years to come. Long after we're dead and gone, both of us.
We are constantly trying to cope with what our fathers or our grandfathers did. I wrote the book 'Great War of Civilization,' and my father was a solider in the First World War which produced the current Middle East - not that he had much to do with that - but he fought in what he believed was the Great War for Civilization.
Dickens was born in 1812 and died in 1870, having produced fifteen novels, many of which can confidently be called great, as well as having accomplished outstanding work in activities into which his insatiable need to expend his vast energies - to achieve, to prevail - carried him: journalism, editing, acting, social reform.
Climate change is not just another issue. It is the issue that, unchecked, will swamp all other issues. The only hope lies in all the countries of the world coming together around a common global project to rewire the world with clean energy. This is a path to peace -- peace among people, and peace between people and nature.
A Godly leader ... finds strength by realizing his weakness finds authority by being under authority finds direction by laying down his plans finds vision by seeing the needs of others finds credibility by being an example finds loyalty by expressing compassion finds honor by being faithful finds greatness by being a servant
There's a kind of radar that you get, after years of being talked about and made fun of by other people. You can almost smell it when it's about to happen, can recognize instantly the sound of a hushed voice, lowered just enough to make whatever is said okay. I had only been in Colby for a few weeks. But I had not forgotten.
In magical thought the human body is the 'microcosm' (small representation) of the Earth, which is the 'macrocosm'. The Earth is also the microcosm of the Universe. In other words, we are pictures of the essence of the planet and thusly of the universe. As such, when we change ourselves, we change the Earth and the universe.
I remember very vividly a little plaid dress on which my father sewed all these hanging beads, little horses and stuff. It was my favourite thing ever. I had it when I was four, and I kept it until I was 12, when I gave it to the little neighbour girl. For years, I regretted giving it to her, even though I had no use for it.
It's true that this is one of the problems which often arises among my radical, revolutionary feminist friends: Do you have to join the system or not? On the one hand, if you don't, you risk being ineffectual. But if you do, from that moment on, you place your feminism at the service of a system which you want to take apart.
The realization that I’d have nothing to take home had finally sunk in. My knees buckled and I slid down the tree trunk to its roots. It was too much. I was too sick and weak and tired, oh, so tired. Let them call the Peacekeepers and take us to the community home, I thought. Or better yet, let me die right here in the rain.
There is something which is going to be one of the main challenges in the Muslim world today, in the Muslim-majority countries in the Arab world, is the religious credibility. How are you going to react to what is said about Islam? So, by touching the prophet of Islam, the reaction should be, who is going to be the guardian?
I believe that all genial classrooms share at least five characteristics that guide their instruction regardless of content or grade level. These characteristics are (1) freedom to choose, (2) open-ended exploration, (3) freedom from judgment, (4) honoring every student's experience, and (5) belief in every student's genius.
And I thanked mi papa who'd always said to me that we, los Indios, the Indians, were like the weeds. That roses you had to water and giver fertilizer or they'd die. But weeds, indigenous plants, you gave them nada-nothing; hell you even poisoned them and put concrete over them, and those weeds would still break the concrete.