The perpetual stream of human nature is formed into ever-changing shallows, eddies, falls and pools by the land over which it passes. Perhaps the only real value of history lies in considering this endlessly varied play between the essence and the accidents.

Suppression of expression conceals the real problems confronting a society and diverts public attention from the critical issues. It is likely to result in neglect of the grievances which are the actual basis of the unrest, and thus prevent their correction.

Everyone in the Chinese economic world knows that the country is not going to move out of cheap-workhouse status, toward the realm of 'real' rich-country corporate power and prosperity, unless (among other changes) it begins removing these price distortions.

One of the things I'm real proud of is I just made a deal with 20th Century Fox, and I've got my own production company now. I'm developing some television and movies for other people because I have a lot of fresh new ideas. To write is what I love the most.

She taught me all about real sacrifice. That it should be done from love... That it should be done from necessity, not without exhausting all other options. That it should be done for people who need your strength because they don't have enough of their own.

Nobody is accidentally in Alaska. The people who are in Alaska are there because they choose to be, so they've sort of got a real frontier ethic. The people are incredibly friendly, interesting, smart people - but they also stay out of each other's business.

I think you can get away with so much more offensiveness when you're operating behind a stuffed teddy bear or a cartoon or something that's not real, because it's forgiven. It's like having a little kid in a movie curse - it's funny because it's not natural.

Marriage is not mainly about being or staying in love. It’s mainly about telling the truth with our lives. It’s about portraying something true about Jesus Christ and the way He relates to his people. It is about showing in real life the glory of the gospel.

That’s what real love amounts to - letting a person be what he really is....Most people love you for who you pretend to be....To keep their love, you keep pretending - performing. You get to love your pretense...It’s true, we’re locked in an image, an act...

Real income inequality is what we used to call striving and working hard to get ahead. Striving, educating ourselves, getting up and going to work, preparing, using our ambition, and, in that process, some people earned more and earned it sooner than others.

It's a curse - this not wanting to look on naked realities. Until the war, life was never more real to me than a shadow show on a curtain. And I preferred it so. I do not like the outlines of things to be too sharp. I like them gently blurred, a little hazy.

I think that ultimately when life is not tragedy it should be a party and if you've faced the real stuff, if you've faced the ones closest to you being at death's door, passing on, you know, not to let the small stuff really harsh your mellow, as you put it.

I moved to New England partly because it has a real literary past. The ghosts of Hawthorne and Melville still sit on those green hills. The worship of Mammon is also somewhat lessened there by the spirit of irony. I don't get hay fever in New England either.

Is this the curse of modernity, to live in a world without judgment, without perspective, no context for understanding or distinguishing what is real and what is imagined, what is manipulated and what is by chance beautiful, what is shadow and what is flesh?

Iran is not a make-believe country. It is a real country populated by some 75 million people - real people; including, I daresay, a majority who are philosophically and by education inclined toward the modern, secular world, and particularly American values.

Having children has helped me become a better actor because they remind you to play make believe. It's the ease and naturalness of their beings. They just play and it's completely real for them at the time. As an actor, if we do it well, we make you believe.

Science fiction is essentially a kind of fiction in which people learn more about how to live in the real world, visiting imaginary worlds unlike our own, in order to investigate by way of pleasurable thought-experiments how things might be done differently.

Passing a law like the assault weapons ban is a symbolic - purely symbolic - move in that direction. Its only real justification is not to reduce crime but to desensitize the public to the regulation of weapons in preparation for their ultimate confiscation.

When it comes down to the song writing, I'm just very slow - very slow. Because the songs are about my life, so I'm doing emotional work on myself. As I'm writing these songs, I have to learn these lessons and dig real deep into my heart to write this stuff.

I think country music is popular - has been popular and will always be popular because I think a lot of real people singing about a lot of real stuff about real people. And it's simple enough for people to understand it. And we kind of roll with the punches.

Remember how quickly our field [computer science] changes. That's why you want to focus on learning things that don't change: how to work well with other people, how to carefully assess a client's real - as opposed to perceived - needs, and things like that.

Costis followed, telling himself that it wasn't true that he and the king and even the stone under their feet were nothing but tissue, transparently thin, and that for a moment, the only real thing in the universe had been there on the parapet with the king.

When I write, I speak with ghosts for years, and I see images that are a little bit out of focus. I see faces, but the faces change. At the moment that it's a real human being that's flesh and bone, it changes a character. It's much more precise and complex.

But it is true that sometimes an enveloping darkness aids one to clearer vision; as in a panorama building, for example, where the obscurity about the entrance prepares one better for the climax, and gives the scene depicted a more real and vivid appearance.

The Amazon is not just a set of trees. It is a set of 25 million people. If we don't create real economic opportunities for them, the practical result is to encourage disorganized economic activities that results in the further destruction of the rain forest.

Haiti itself was also photographed, some of the streets, some of the mountains, rivers, streams, etc. were photographed before talking with me about how I felt about Haiti. Then the camera went to our voodoo temple and saw a serious ceremony, a real ceremony.

When you hear the word 'disabled,' people immediately think about people who can't walk or talk or do everything that people take for granted. Now, I take nothing for granted. But I find the real disability is people who can't find joy in life and are bitter.

An echo is a good way to describe the photogram, which is a visual echo of the real object. That's why I like to work with the photogram, because the contact with what is represented is actual. It's as if the border between the world and the print is osmotic.

I'm finding, as I get older, that I'm not much of a believer in redemption. I mean, I believe in redemption in real life - redemption does happen, and it's cool when it does - but I find myself getting leery of my desire for it in stories (especially my own).

I've met some real talents that were...real talents and I've met some real talents that were incredible people.People like Al Williamson, Gray Morrow, to a certain extent Jim Steranko, who is an institution all to himself. What a talent. What a genius talent.

I sense an insatiable demand for connectivity. Maybe all these people have discovered important uses for the Internet. Perhaps some of them feel hungry for a community that our real neighborhoods don't deliver. At least a few must wonder what the big deal is.

You should always make it like it's your last film. That's my personal belief. Every filmmaker is going to have another belief... That's the only way I know to try to make a film that might be good. You got to take it real seriously like it's your last thing.

It's always interesting to see what the real enthusiasts think, but they're rarely representative of the tastes of the wider audience, so I tend to write for myself, for an imagined smart 14-year-old, and for a couple of friends who are still big comics fans.

There's so much technology [in the Batman movies] that's unbelievable and seems unreal, so it's hard trying to get the audience to believe that it all exists. So we got Morgan Freeman to tell them that it's real. And that is why Christopher Nolan is a genius.

...we have to surpass ourselves every day, make every day undying. Climb our own personal Everest and do it in such a way that every step is a little bit of eternity. That's what the future is for: to build the present, with real plans, made by living people.

What can educators do to foster real intelligence?.. .We can attempt to teach the things that one might imagine the earth would teach us: silence, humility, holiness, connectedness, courtesy, beauty, celebration, giving, restoration, obligation, and wildness.

I used to wear sleeveless T-shirts all the time on court, but now I've got a brand new look - I've moved on to polo shirts. Sleeveless T-shirts give you real freedom of movement and they keep you cooler in matches, but I just thought it was time for a change.

People underestimate the power of the Internet. For some consumers, it is the source of all information. Younger adults are on their phones more than they watch television. They don't read newspapers. It is their real world. It is not a set of virtual lenses.

Any faith that does not command the one who holds it is not a real belief; it is a pseudo belief only. And it might shock some of us profoundly if we were brought suddenly face to face with our beliefs and forced to test them in the fires of practical living.

It is said that “there is a self,” but “non-self” too is taught. The buddhas also teach there is nothing which is “neither self nor non-self.” Everything is real, not real; both real and not real; neither not real nor real: this is the teaching of the Buddha.

Those who try to stifle the vibrancy of our democracy and shield policies from scrutiny behind a false cloak of patriotism miss the real value of what our troops defend and how we best defend our troops. We will ask questions and we will defend our democracy.

Utilitarianism is inherently pragmatic - in fact, I prefer to call it "deep pragmatism." Humans have real limitations, obligations, and frailties, so the best policy is to set reasonable goals, given your limitations. Just try to be a little less tribalistic.

Experience has shown repeatedly that a mathematical theory with a rich internal structure generally turns out to have significant implications for the understanding of the real world, often in ways no one could have envisioned before the theory was developed.

I think that politics in most people's lives expresses itself like that: indirectly, in half thought-out opinions and feelings. And sometimes through a connection with something that is very real. But we don't have the knowledge or language to speak about it.

I think the real reason so many youngsters are clamoring for freedom of some vague sort, is because of unrest and dissatisfaction with present conditions; I don't believe this machine age gives full satisfaction in a spiritual way, if the term may be allowed.

Women are the real reason we get up every day. I'm talking about real men. If there were no women, I would not even have to bathe, because why would I care? These are guys I'm hanging with. I wake up for a woman every day of my life to make it happen for her.

With all the chaos, pain and suffering in the world, the fact that my adoption of a child from who was living in an orphanage, you know, was the number one story for a week in the world. To me, that says more about our inability to focus on the real problems.

I tended to give a book a chance and another chance and another, sometimes seeing it all the way to the end, still hoping for for it turn out different. Maybe I was confused about what you owed a book. What you owed people, for that matter, real or fictional.

You can always create a fraction by putting one variable upstairs and another variable downstairs, but that soes not establish any causal relationship between them, nor does the resulting quotient have any necessary relationship to anything in the real world.

The only real difference between a wise man and a fool, Moore knew, was that the wise man tended to make more serious mistakes—and only because no one trusted a fool with really crucial decisions; only the wise had the opportunity to lose battles, or nations.

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