Real Quotes - Page 384

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I don't have very much interest in trends and fashions. I don't follow the fashion shows and stuff like that into my real life. But I'm very, very interested in how people put themselves together, how women and men announce themselves to the world, through what they put on their bodies. Whether we choose Birkenstocks or whether we choose Burberry - it all signifies something and it's really interesting to me.

The Sufi saint Mazhar Jaan Jana of 18th century Delhi believed that the Quran condemns bowing before deities because in pre-Islamic idol worship stones were considered god. But Hindus pray to god through that idol, which is a reflection of god. In Vedas god is nirguna and nirankara, that is, he has no attributes and no shape, that is the real belief of Hindus. As Muslims visit graves, so Hindus worship idols.

The real challenge in acting is in comedy. It's easier to get that gasp in a drama. Not easy, because you still have to find that emotional pitch. And when you do something in drama and you hear that sob from the audience it's so fulfilling. But as a comic actor, when the laugh is supposed to come and you punch in that line and nothing happens it is dreadful. It's horrific and you feel like dying right there.

Know that you are God's beautiful child, always in God's hands. Accept God... accept God's protection... there is really no problem to fear. Know that you are not the clay garment. Know that you are not the self-centered nature which governs your life needlessly. Know that you are the God-centered nature, The Kingdom of God within. The Indwelling Christ. Eternal and indestructible. Identify with the real you.

I've worked with Emily Skinner and I've seen Linda Balgord's work. I saw Harvey Keitel at the call-backs. But generally I don't know many people. They're not only good performers; they're really good singers! This show is for people who have more of a history in reading music. From what I already know about the ensemble, it's going to be great. And I can't wait to meet the rest of them. They're the real deal.

Essentially every scientist, when posed with the question, "If you want to get science knowledge from Mars, do you want to send a geologist or do you want to send a robot?" Well, the real answer is, you can send 100 robots for the price of sending one geologist, so let's send 100 robots to 100 different locations, and then we would all benefit. So that's the answer you would get. And I agree with that answer.

"Virtue," he said. "The real thing. It's not some kind of cuddly teddy bear you can keep on the shelf until you need a hug. It's dangerous, which is why it makes people so nervous. Virtue has its own agenda, and believe me, it's not always yours. The word itself means strength, power. And when it gets loose, you'd better watch out." "Something bad might happen..." "Impossible. But possibly something painful."

My kind of loyalty was loyalty to one's country, not to its institutions or its officeholders. The country is the real thing, the substantial thing, the eternal thing; it is the thing to watch over, and care for, and be loyal to; institutions are extraneous, they are its mere clothing, and clothing can wear out, become ragged, cease to be comfortable, cease to protect the body from winter, disease, and death.

Which brings me to the point: In order to lose momentum, the U.S. economy has to have momentum to begin with. If it had any, I missed it. What we had was a government-prescribed course of amphetamines (to keep it up), antibiotics (to prevent infection) and antidepressants (to make it feel better). It endured regular steroid injections from both monetary and fiscal authorities. And it still has no real muscle.

I am preoccupied with the possibility of creating art which functions in a public situation without compromising its private character of being antiheroic, antimonumental, antiabstract, and antigeneral. The paradox is intensified by the use on a grand scale of small-scale subjects known from intimate situations--an approach which tends in turn to reduce the scale of the real landscape to imaginary dimensions.

Humanity today is like a waking dreamer, caught between the fantasies of sleep and the chaos of the real world. The mind seeks but cannot find the precise place and hour. We have created a Star Wars civilization, with Stone Age emotions, medieval institutions, and godlike technology. We thrash about. We are terribly confused by the mere fact of our existence, and a danger to ourselves and to the rest of life.

Franco-American relations have been, and always will be, both conflictual and excellent. The U.S. finds France unbearable with its pretensions; we find the U.S. unbearable with its hegenomism. But deep down, we remember that the 'boys' - came to help us two times, just as the Americans remember that the French helped them with their independence. So there will be sparks but no fire, because a real bond exists.

A very real barrier to faith is this feeling of self-sufficiency, this unrealistic idea that one can accomplish everything by his or her own self. Some people have the conviction they must do it all alone. They have no faith in others. . . they are convinced that there is no one able to do the job as well as themselves. They refuse to admit that they may need the help of friends, doctor, minister, or even God.

The man who works 52 weeks in the year does not do his best in any one week of the year, Daniel Guggenheim, onetime head of the greatest smelting and mining family in America, impressed upon me. Real recreation quickens aspiration. The true purpose of recreation is not merely to amuse, not merely to afford pleasure, not merely to kill time, but to increase our fitness, enhance our usefulness, spur achievement.

Are we at last brought to such humiliating and debasing degradation that we cannot be trusted with arms for our defense? Where is the difference between having our arms in possession and under our direction, and having them under the management of Congress? If our defense be the real object of having those arms, in whose hands can they be trusted with more propriety, or equal safety to us, as in our own hands?

Perhaps that is our doom, our human curse, to never really know one another. We erect edifices in our minds about the flimsy framework of word and deed, mere totems of the true person, who, like the gods to whom the temples were built, remains hidden. We understand our own construct; we know our own theory; we love our own fabrication. Still . . . does the artifice of our affection make our love any less real?

I really made the cartoon Life with Louie with one reason in mind: I didn't have a very good relationship with my dad, and we didn't all watch TV together like we should've, like you hope for, like you've seen on TV, and I wanted to make it for moms and dads and their kids. That was always my goal. And then I wanted to put real things in it. We did a thing about the homeless and won a Humanitas award for that.

I like the little chess match of how people move through space. I'm not comparing myself to Michelangelo with this analogy, but he said when he sculpts it's like finding the sculpture within. It feels that way when you are with actors, too. There's a natural way to do this with a natural language that flows and feels like real people talking. And you've just got to find it. So I enjoy that part of the process.

I never look at the internet because then you just have nothing else to do but just look. Most generally, and even myself as a consumer, you think you know what you want. But what's more interesting is figuring out what you don't want. I think the only way that I can do that is just to do what I think is right. That is the only real gesture of respect. Then people can react to the movie how they want to react.

In the current era, more than prodigies in mathematics, science, athletics, or art, I believe we need prodigies of good character and integrity. People who have polished their character and integrity until they shine are the ones who can be the real heroes the world needs to solve its problems. I think that, when people have the correct understanding of the meaning of human character, there will be a solution.

In all honesty, based on the direction my life was heading in before I got a real break in the music sh*t, I'm not gonna say I would be one hundred percent in a negative direction, but I know that I would still be in the streets, so if it wasn't for the music bein' my outlet, I'd probably be hustlin', I'm pretty sure I wouldn't be able to go and get a nine-to-five, I never finished high school or none of that.

The good people of Dakota offered to give Calvin Coolidge a farm if he would live on it. I wouldn't advise you to give those people too much credit for generosity. There is not a farmer in any State in the West that wouldn't be glad to give him a farm if he will paint it, fix up the fences and keep up the series of mortgages that are on it. And if you think Coolidge ain't smart, you just watch him not take it.

In January of 1969, after a meeting to discuss the leadership of UCLA's new Afro-American Program, [Alprentice "Bunchy" Carter and John Huggins, Jr.] were murdered on campus by a rival black nationalist group, the United Slaves Organization. This shook up all the students, black and white, and made us all realize that what we were doing wasn't just an academic exercise, but had repercussions in the real world.

I put a lot of emphasis on how to treat people. The reason for this is simple. The real success of our personal lives and careers can best be measured by the relationships we have with the people most dear to us - our family, friends, and coworkers. If we fail in this aspect of our lives, no matter how vast our worldly possessions or how high on the corporate ladder we climb, we will have achieved very little.

War! When I but think of this word, I feel bewildered, as though they were speaking to me of sorcery, of the Inquisition, of a distant, finished, abominable, monstrous, unnatural thing. When they speak to us of cannibals, we smile proudly, as we proclaim our superiority to these savages. Who are the real savages? Those who struggle in order to eat those whom they vanquish, or those who struggle merely to kill?

I am thinking of actual cases of adolescents, lets say, who think they have five hundred friends, because there are five hundred people on their Facebook account. But these are the kind of friends whose relation to you is that if you say 'I bought a sandwich'; they say 'did it taste good?' You know, that's a kind of interaction, but very different to having a real friend, somebody who you can actually talk to.

The real invasion of South Vietnam which was directed largely against the rural society began directly in 1962 after many years of working through mercenaries and client groups. And that fact simply does not exist in official American history. There is no such event in American history as the attack on South Vietnam. That's gone. Of course, It is a part of real history. But it's not a part of official history.

I do not feel that the West has really become less condescending toward foreign cultures than the Greeks and Romans were: it has only become more tolerant. Mind you, not toward Islam—only toward certain other Eastern cultures, which offer some sort of spiritual attraction to the spirit-hungry West and are, at the same time, too distant from the Western world-view to constitute any real challenge to its values.

Any photographer worth his/her salt - that is, any photographer of professional caliber, in control of the craft, regardless of imagistic bent - can make virtually anything look good. Which means, of course, that she or he can make virtually anything look bad - or look just about any way at all. After all, that is the real work of photography: making things look, deciding how a thing is to appear in the image.

Who is the enemy? Who is holding back more rapid movement to the better society that is reasonable and possible with available resources?...Evil, stupidity, apathy, the 'system' are not the enemy...The real enemy is fuzzy thinking on the part of good, intelligent, vital people...In short, the enemy is strong natural servants who have the potential to lead but do not lead, or who choose to follow a non-servant.

In my actual imaginative contact with life, I am vastly more responsive to beauty than to horror - indeed, I never experience real cosmic horror except in infrequent nightmares. However, when I come to record my various imaginative experiences, I generally find that only the horror items have any uniqueness or originality. Others have seen the same beautiful things that I have seen, & have sung them more nobly.

I met some brothers out from Canada recently who are real cool people. They make Spanish-language music called Cold Blue and I met then at a Lat-Rap conference and they seem like real good peoples from Central America... and that's what it is. It's just based on mutual respect. So when I meet people like that I'm like, "if y'all going to be real with me, I'm going to be real with y'all" and that's all it takes.

I was raised Catholic. But if someone says I was raised in some religion, that's insufficient information to actually know what was going on. The real question is Was the religion in the household? The answer is no. Important decisions in the household were executed rationally and secularly. So as a result, the foundations of my reasoning derive not from religion but from the rational analysis of circumstances.

It's happened many times before. Usually it results in an exceptional and gifted human. Some of the greatest figures in Earth's history were actually the product of humans and the Loric, including Buddha, Aristotle, Julius Ceasar, Alexander the Great, Genghis Khan, Leonardo da Vinci, Isaac Newton, Thomas Jefferson, and Albert Einstein... Aprodite, Apollo, Hermes, and Zeus were all real, and had one Loric parent

We need to employ a secular approach to ethics, secular in the Indian sense of respecting all religious traditions and even the views of non-believers in an unbiased way. Secular ethics rooted in scientific findings, common experience and common sense can easily be introduced into the secular education system. If we can do that there is a real prospect of making this 21st century an era of peace and compassion.

I would love to see a revival of what we had against the war in the '60s - we could do these teach-ins on the internet, live and split screen, and have real in-depth debate between people that are on the "other" side of issues - nuclear, gun control, whatever. We could really be having a much more democratically involved and exciting debate with people emailing their questions and having a virtual town meeting.

Upon the purple tree-tops far away, and on the green height near at hand up which the shades were slowly creeping, there was an equal hush. Between the real landscape and its shadow in the water, there was no division; both were so untroubled and clear, and, while so fraught with solemn mystery of life and death, so hopefully reassuring to the gazer's soothed heart, because so tenderly and mercifully beautiful.

That was always what I felt was the beauty of Rock 'n' Roll, it was entertainment and showbiz yet it had the idea of the voice of the people, it had an essence to it which was socially motivated. Not that I want to change to world, you know? But it was sort of relevant to real life, it involved the real essence of poetry or the real essence of fine art. But it was also entertainment. That was the real vitality.

Imagination is the Discovering Faculty, pre-eminently ... It is that which feels & discovers what is, the REAL which we see not, which exists not for our senses... Mathematical science shows what is. It is the language of unseen relations between things... Imagination too shows what is ... Hence she is or should be especially cultivated by the truly Scientific, those who wish to enter into the worlds around us!

Who does his task from day to day and meets whatever comes his way, Believing God has willed it so, has found real greatness here below. Who guards his post, no matter where, believing God must need him there, Although but lowly toil it be, has risen to nobility. For great and low there's just one test, 'tis that each man shall do his best, Who works with all the strength he can, shall never die in debt to man.

I think on all the debate on immigration, and all of that, the class of person that should be given the benefit of the doubt is the genuine refugee that is just in real desperate strait. Some of them are in the United States illegally because of [human] trafficking. They were caught up in trafficking, and you can argue to what extent it's their fault, to what extent they didn't know what they were getting into.

Land taxes is the thing. They got so high that there is no chance to make anything. Not only land but all property tax. You see in the old days, why the only thing they knew how to tax was land, or a house. Well, that condition went along for quite awhile, so even today the whole country tries to run its revenue on taxes on land. They never ask if the land makes anything. "It's land ain't it? Well tax it then."

I think the real sort of decision moment for me was president Donald Trump election night and just realizing that there was something happening in the country and in the world that had a very deep relationship to the nature of the current media landscape and that this opportunity that was in front of me could be a place to try to work on that. To try to fix what was going wrong and, or at least make an attempt.

Sorry, Bex," Jason said "You don't have the recognizable facial characteristics - such as a huge chin, or a large amount of real estate between the eyes - that would merit the bestowing of a criminal mastermind nickname such as Lockjaw or Walleye. Whereas Crazytop here...well, just look at her." "Atleast I can blow-dry my hair straight," I pointed out. "Which is more than what I can say for your nose, Hawkface.

What they teach you as history is mythology and true mythology is far from fantasy -- it is our true history. A bulk of our real history can be found in Egyptian and Greek mythology. Yes, myths reveal to us worlds of other dimensions that make up our true reality. History books teach us that the minds of the past operated on the same frequency, dimension, or level of consciousness as we do now. Not true at all.

It just seemed fitting to have our own lounge with our own dance review that paid homage to where The Pussycat Dolls originated, ... So it wasn't just another nightclub. It was somewhere where people can go and see an old school show with real dancing and real performing and real singing. It's perfect for Vegas. It's got that whole cabaret, burlesque-inspired review of dancing, and the whole fishnets, and boas.

It is by far the most elegant worship, hardly excepting the Greek mythology. What with incense, pictures, statues, altars, shrines, relics, and the real presence, confession, absolution, - there is something sensible to grasp at. Besides, it leaves no possibility of doubt; for those who swallow their Deity, really and truly, in transubstantiation, can hardly find any thing else otherwise than easy of digestion.

He had a vision for changing our Medicare system, for bringing more people into the reality that our government should be a partner in preventing people from getting sick ... and that was part of our motivation for changing the Medicare system, and we are in the midst of a revolution in Medicare that will, for many, many generations have real results that will be good for America and good for American citizens.

The difference between listening and pretending to listen, I discovered, is enormous. One is fluid, the other is rigid. One is alive, the other is stuffed. Eventually, I found a radical way of thinking about listening. Real listening is a willingness to let the other person change you. When I’m willing to let them change me, something happens between us that’s more interesting than a pair of dueling monologues.

I am inspired by the reality that actions we take in the real world, no matter how seemingly small, can have impact on people's lives in a positive way. I have always been motivated by the desire to improve the world for women, in particular in the media - because the media is the "face" of the collective philosophy; watching media tells you what we think of ourselves and our "ideal" images and states of being.

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