Wrath Quotes - Page 7

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I remember reading 'The Grapes of Wrath' in high school in 1983. My family had immigrated to the U.S. three years before, and I had spent the better part of the first two years learning English. John Steinbeck's book was the first book I read in English where I had an 'Aha!' moment, namely in the famed turtle chapter.

The devil, the originator of sorrowful anxieties and restless troubles, flees before the sound of music almost as much as before the Word of God....Music is a gift and grace of God, not an invention of men. Thus it drives out the devil and makes people cheerful. Then one forgets all wrath, impurity, and other devices.

The entire range of human experience is present in a church choir, including, but not restricted to jealousy, revenge, horror, pride, incompetence (the tenors have never been on the right note in the entire history of church choirs, and the basses have never been on the right page), wrath, lust and existential despair.

Youth need guidance, direction, and proper restraint...Parents, too, have a responsibility in this training not to provoke children to wrath. They should be considerate not to irritate by vexatious commands or place unreasonable blame. Whenever possible they should give encouragement rather than remonstrance or reproof.

My son has few friends and even fewer who know him for what he is. So long as you protect him, you live. Sumerian or not. But if you prove false in anything you’ve said here today, I will bring a wrath down on you so sever that you will spend eternity trying to dig out your own brains to alleviate the pain of it. (Apollymi)

Everyone asks me 'how it feels to fly.' It feels like riding in a high powered automobile, minus bumping over the rough roads, continually signaling to clear the way and keeping a watchful on the speedometer to see that you do not exceed the speed limit and provoke the wrath of the bicycle policeman or the covetous constable.

The cliché, God hates the sin but love the sinner, is false on the face of it and should be abandoned. Fourteen times in the first fifty Psalms alone, we are told that God hates the sinner, His wrath is on the liar, and so forth. In the Bible, the wrath of God rests both on the sin (Romans 1:18ff) and on the sinner (John 3:36).

There have been times when I have goofed up, and like every adolescent, I sometimes did get led the wrong way. I would come back home really scared to face my mom's wrath and anger, but surprisingly, I never got to face one. She would always tell me in a very nice manner that what I did was wrong and that I should correct myself.

Do you doubt that the least effects of nature were not used as marks of the wrath of heaven? It was to the interest of pontiffs, priests, and augurs, as much as it is to the interest of lawyers and doctors that there should be lawsuits and sickness. No wonder they took care that the people should not grow slack in their religion.

Do you think I haven't noticed? You can't wait to be free of me. I drink and then you bolt up, as if you've had to force yourself to endure my presence." She'd started to sob then. "I've always tried to be clean when I come to you. I spend hours in the tub, washing myself. But I cannot find the dirt that you see." -Marissa to Wrath

The pure Deity is in all places and all corners, and present every where all over: the birth of the holy Trinity in one essence is every where: and the angelical world reacheth to every part, wherever you can think, even in the midst of the earth, stones, and rocks: as also hell and the kingdom of God's wrath is every where all over.

I'm going to stay here and see if he comes back," Wrath said as the double doors opened and V strode in. "I want the rest of you out searching for him in the city, but before you go, first let's get an update from our very own Katie Couric." He nodded at Vishous. "Katie?" V's glare was the ocular version of a fully extended middle finger

You may say, 'God doesn't hate anybody. God is love.' No, my friend. You need to understand something. Jesus Christ taught, the prophets taught, the apostles taught this: that apart from the grace of God revealed in Jesus Christ our Lord the only thing left for you is the wrath, the fierce anger of God because of your rebellion and your sin.

The Scripture, which tells us not to be angry at all, and which says in the thirty-seventh Psalm, Cease from anger, and forsake wrath, and which commands us by the mouth of Paul to put off all these, anger, wrath, malice, blasphemy, filthy communication, would not involve God in the same passion from which it would have us to be altogether free.

With old liars who have been acting all their lives there are moments when they enter so completely into their part that they tremble or shed tears in earnest, although at that very moment, or a second later, they are able to whisper to themselves, "You know you are lying, you shameless old sinner! You're acting now, in spite of your 'holy' wrath.

Concerning alchemy it is more difficult to discover the actual state of things, in that the historians who specialise in this field seem sometimes to be under the wrath of God themselves; for, like those who write of the Bacon-Shakespeare controversy or on Spanish politics, they seem to become tinctured with the kind of lunacy they set out to describe.

Giving in to a shrill instinct, she ran around the side of the building. Butch was marching toward his car as if he were carrying an unstable load, and she rushed to catch up with them. “Wait. I need to ask him a question.” “You want to know his shoe size or something?” Butch snapped. “Fourteen,” Wrath drawled. “I’ll remember that at Christmas, asshole.

The American government has been harvesting the Middle Eastern grapes of wrath for a generation and not making a secret of it, either. As lousy as the mass media may be, there was enough news about what was transpiring, year after year, to get the gist of what was happening... No American can truthfully say that they could not find out what was going on.

After a moment, Wrath turned to John. "This is Lassiter, the fallen angel. One of the last times he was here on earth, there was a plague in central Europe-" "Okay, that was so not my fault-" "-which wiped out two-thirds of the human population." "I'd like to remind you that you don't like humans." "They smell bad when they're dead." "All you mortal types do.

When hopes and dreams are loose in the streets, it is well for the timid to lock doors, shutter windows and lie low until the wrath has passed. For there is often a monstrous incongruity between the hopes, however noble and tender, and the action which follows them. It is as if ivied maidens and garlanded youths were to herald the four horsemen of the apocalypse .

Wherever they’s a fight so hungry people can eat, I’ll be there. Wherever they’s a cop beatin’ up a guy, I’ll be there. If Casy knowed, why, I’ll be in the way guys yell when they’re mad an’—I’ll be in the way kids laugh when they’re hungry n’ they know supper’s ready. An’ when our folks eat the stuff they raise an’ live in the houses they build—why, I’ll be there.

My fellow critics and I may occasionally fault a movie for departing, in detail or in spirit, from its literary source, but the grousing of a few adult pedants is nothing compared to the wrath of several million bookish 10-year-olds. Their presumed demands, and the hovering spirit of Harry's creator, J. K. Rowling, inhibit this movie as it did the first Potter film.

He was so full of wrath against grown-ups, who as usual, were spoiling everything, that as soon as he got inside his tree he breathed intentionally quick short breaths at the rate of about five to a second. He did this because there is a saying in the Neverland, that everytime you breathe, a grown-up dies; and Peter was killing them of vindictively as fast as possible.

Answer my question, Bacchus. I’m not one of your dickless Greeks to be kept waiting for an answer. (Camulus) You better take a more civil tone with me, Cam. I’m not one of your flaccid Celts to shake in terror of your wrath. You want to fight, boy, bring it on. (Dionysus) Whoa, hang on a second. Let’s save the fighting for when you two take over the world, okay? (Styxx)

Keep God's covenant in your trials; hold you by His blessed word, and sin not; flee anger, wrath, grudging, envying, fretting; forgive a hundred pence to your fellow-servant, because your Lord hath forgiven you ten thousand talents: for, I assure you by the Lord, your adversaries shall get no advantage against you, except you sin, and offend your Lord, in your sufferings.

The human reached inside Wrath’s jacket and started pulling out weapons. Three throwing stars, a switchblade, a handgun, a length of chain. “Jesus Christ,” the cop muttered as he dropped the steel links on the ground with the rest of the load. “You got some ID? Or wasn’t there enough room in here for a wallet, considering you’re carrying about thirty pounds of concealed weapons?

My work is one of my passions, so I want to treat it with great importance, whatever the project or role. As any motorcycle enthusiast can probably attest to, getting your motorcycle looking and riding the best certainly holds a high rating of importance. And if I don't finish the Lego city with my son, then I meet the wrath of an extremely assertive four-year-old project manager.

The day came. The wrath descended. Sin, guilt, and retribution? The manic psychoses of those entities we referred to as states, institutions, systems - the powers, the thrones, the dominations - the things which perpetually merge with men and emerge from them? Our darkness, externalized and visible? However you look upon these matters, the critical point was reached. The wrath descended.

As both a conservative and a Republican, I confess that we deserve to lose this year. We have governed badly and have earned the wrath of voters, who will learn in due course how inadequate the nostrums of liberal Democrats are to the crisis of our times. If I cannot in good faith cast a vote against the Bush years by voting for Obama, I can at least do so by withholding my vote from McCain.

Like Muslims we assume that God will judge us "on balance." If our good deeds outweigh our bad deeds, we will arrive safely in heaven. But, alas, if our evil deeds outweigh our good ones, we will suffer the wrath of God in hell. We may be "marred" by sin but in no wise devastated by it. We still have the ability to balance our sins with our own righteousness. This is the most monstrous lie of all.

A Christian is the greatest freeman in the world; he is free from the wrath of God, free from hell and damnation, from the curse of the law; but then, though he be free in these respects, yet, in regard of love, he is the greatest servant. Love abaseth him to do all the good that he can; and the more the Spirit of Christ is in us, the more it will abase us to anything wherein we can be serviceable.

The pulpit is ever this earth's foremost part; all the rest comes in its rear; the pulpit leads the world. From thence it is the storm of God's quick wrath is first descried, and the bow must bearthe earliest brunt. From thence it is the God of breezes fair or foul is first invokedfor favorable winds. Yes, the world's a ship on its passage out, and not a voyage complete; and the pulpit is its prow.

As long as you and I understand salvation as checking off a box to get to God, we will find ourselves in the meaningless sea of world religions that actually condemn the human race by exalting our supposed ability to get to God. On the other hand, when you and I realize that we are morally evil, dead in sin and deserving of God's wrath with no way out on our own, we begin to discover our desperation for Christ.

Literature, like magic, has always been about the handling of secrets, about the pain, the destruction, and the marvelous liberation that can result when they are revealed. If a writer doesn't give away secrets, his own or those of the people he loves, if he doesn't court disapproval, reproach and general wrath, whether of friends, family or party apparatchiks... the result is pallid, inanimate, a lump of earth.

You could make an analogy to a security guard who, three weeks prior, was mowing lawns for a living. The second he puts a uniform on and that badge, he's a man. I imagine the majority of us have felt the wrath of the over-zealous security guard guy. Is there something lying dormant in the man, that's waiting to be pumped up with that kind of power? I don't know. Does it reveal him? I don't know. Does it change him? I don't know.

Their bodies will be raised from the dead as vessels for the soul-vessels of wrath. The soul will breathe hell-fire, and smoke and coal will seem to hang upon its burning lips, yea the face, eyes, and ears will seem to be chimneys and vents for the flame, and the smoke of the burning , which God, by His breath, hath kindled therein, and upon, them, which will be held one in another, to the great torment and distress of each other.

God's love is so perfect that He lovingly requires us to obey His commandments because He knows that only through obedience to His laws can we become perfect, as He is. For this reason, God's anger and His wrath are not a contradiction of His love but an evidence of His love. Every parent knows that you can love a child totally and completely while still being creatively angry and disappointed at that child's self-defeating behavior.

Wrath, unlike love, is not one of the intrinsic perfections of God. Rather, it is a function of God's holiness against sin. Where there is no sin, there is no wrath-but there will always be love in God. Where God in His holiness confronts His image-bearers in their rebellion, there must be wrath, or God is not the jealous God He claims to be, and His holiness is impugned. The price of diluting God's wrath is diminishing God's holiness.

It may be said that myths give to the transcendent reality an immanent, this-worldly objectivity. Myths speak about gods and demons as powers on which man knows himself to be dependent, powers whose favors he needs, powers whose wrath he fears. Myths express the knowledge that man is not master of the world and his life, that the world within which he lives is full of riddles and mysteries and that human life also is full of riddles and mysteries.

Give us grace and strength to forbear and to persevere. Give us courage and gaiety, and the quiet mind. Spare to us our friends, soften to us our enemies. Bless us, if it may be, in all our innocent endeavours. If it may not, give us the strength to encounter that which is to come, that we may be brave in peril, constant in tribulation, temparate in wrath, and in all changes of fortune, and down to the gates of death, loyal and loving to one another.

At Tara in this fateful hour, I place all Heaven with its power, And the sun with its brightness, And the snow with its whiteness, And the fire with all the strength it hath, And the lightning with its rapid wrath, And the winds with their swiftness along their path, And the sea with its deepness, And the rocks with their steepness, And the earth with its starkness: All these I place, By God's almighty help and grace Between myself and the powers of darkness!

Both the Moral Majority, who are recycling medieval language to explain AIDS, and those ultra-leftists who attribute AIDS to some sort of conspiracy, have a clearly political analysis of the epidemic. But even if one attributes its cause to a microorganism rather than the wrath of God, or the workings of the CIA, it is clear that the way in which AIDS has been perceived, conceptualized, imagined, researched and financed makes this the most political of diseases.

Satanism advocates practicing a modified form of the Golden Rule. Our interpretation of this rule is: "Do unto others as they do unto you"; because if you "Do unto others as you would have them do unto you," and they, in turn, treat you badly, it goes against human nature to continue to treat them with consideration. You should do unto others as you would have them do unto you, but if your courtesy is not returned, they should be treated with the wrath they deserve.

We’re seeking — imperfectly at every turn, no doubt — an incarnational theology, a theology that brings radical good news of great joy for all the people, good news that God loves the world and didn’t send Jesus to condemn it but to save it, good news that God’s wrath is not merely punitive but restorative, good news that the fire of God’s holiness is not bent on eternal torment but always works to purify and refine, good news that where sin abounds, grace abounds all the more.

A day of grace is yet held out to us. Both North and South have been guilty before God; and the Christian Church has a heavy account to answer. Not by combining together, to protest injustice and cruelty, and making a common capital of sin, is this Union to be saved-but by repentance, justice and mercy; for, not surer is the eternal law by which the millstone sinks in the ocean, than that stronger law, by which injustice and cruelty shall bring on nations the wrath of Almighty God.

No, thanks.” Rhage laughed. “I’m a good little sewer, as you know firsthand. Now who’s your friend?” “Beth Randall, this is Rhage. An associate of mine. Rhage, this is Beth, and she doesn’t do movie stars, got it?” “Loud and clear.” Rhage leaned to one side, trying to see around Wrath. “Nice to meet you, Beth.” “Are you sure you don’t want to go to a hospital?” she said weakly. “Nah. This one’s just messy. When you can use your large intestine as a belt loop, that’s when you hit the pros.

Whoever will be president, if they wish to save America from the Wrath of God and the course that America is on, which will bring about America's destruction, they must consider justice for the Black and the Red and the Brown. If they do not consider that by separating the Black man and woman and allowing us to go free to build a nation of our own, this and this alone will turn away the wrath of God, will lessen the storms, and lessen the increased Judgment of God using the forces of nature.

What is sin? It is the glory of God not honored. The holiness of God not reverenced. The greatness of God not admired. The power of God not praised. The truth of God not sought. The wisdom of God not esteemed. The beauty of God not treasured. The goodness of God not savored. The faithfulness of God not trusted. The commandments of God not obeyed. The justice of God not respected. The wrath of God not feared. The grace of God not cherished. The presence of God not prized. The person of God not loved. That is sin.

We live, understandably enough, with the sense of urgency; our clock, like Baudelaire's, has had the hands removed and bears the legend, "It is later than you think." But with us it is always a little too late for mind, yet never too late for honest stupidity; always a little too late for understanding, never too late for righteous, bewildered wrath; always too late for thought, never too late for naïve moralizing. We seem to like to condemn our finest but not our worst qualities by pitting them against the exigency of time.

Disgust is expressed by violence, and it is to be noted of our intellectual temper that violence is a quality which is felt to have a peculiarly intellectual sanction. Our preference, even as articulated by those who are most mild in their persons, is increasingly for the absolute and extreme, of which we feel violence to be the true sign. The gentlest of us will know that the tigers of wrath are to be preferred to the horses of instruction and will consider it intellectual cowardice to take into account what happens to those who ride tigers.

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