O captain! My Captain! Our fearful trip is done. The ship has weather'd every wrack The prize we sought is won The port is near, the bells I hear The people all exulting While follow eyes, the steady keel The vessel grim and daring But Heart! Heart! Heart! O the bleeding drops of red Where on the deck my captain lies Fallen cold and dead.

The press, important as is its office, is but the servant of the human intellect, and its ministry is for good or for evil, according to the character of those who direct it. The press is a mill which grinds all that is put into its hopper. Fill the hopper with poisoned grain, and it will grind it to meal, but there is death in the bread.

Now stand you on the top of happy hours, And many maiden gardens yet unset, With virtuous wish would bear you living flowers, Much liker than your painted counterfeit: So should the lines of life that life repair Which this, Time's pencil, or my pupil pen Neither in inward worth nor outward fair Can make you live your self in eyes of men.

Gabriel Levin's book is a journey through time and through entrenched animosities of the Middle East. What's astonishing and refreshing is his ability to combine the reporter's perspective with a deep knowledge of poetry, including pre-Islamic Arab poems. A brilliant poet is at work here-a poet in the rugged landscape of conflict and pain.

Dear fatal name! rest ever unreveal'd, Nor pass these lips in holy silence seal'd. Hide it, my heart, within that close disguise, Where mixed with Gods, his lov'd idea lies: O write it not, my hand - the name appears Already written - wash it out, my tears! In vain lost Eloisa weeps and prays, Her heart still dictates, and her hand obeyes.

You panic button collector. You clock of beautiful ticks. You run out the door if you need to. You flock to the front row of your own class. You feather everything until you know you can always, always shake like a leaf on my family tree and know you belong here. You belong here and everything you feel is okay. Everything you feel is okay.

Defeat may serve as well as victory To shake the soul and let the glory out. When the great oak is straining in the wind, The boughs drink in new beauty and the trunk Sends down a deeper root on the windward side. Only the soul that knows the mighty grief Can know the mighty rapture, Sorrows come To stretch out spaces in the heart for joy.

As a reader I feel included a lot in Julie Carr’s hard and beautiful book. I can pretty much hear its author speak—a whispering that enables us into its world . . . a masterfully sutured journey, painfully useful. Sarah—Of Fragments and Lines is a book I know I will return to. And urge it on my friends who have lives too and write in them.

There is nothing more poetic and terrible than the skyscrapers' battle with the heavens that cover them. Snow, rain, and mist highlight, drench, or conceal the vast towers, but those towers, hostile to mystery and blind to any sort of play, shear off the rain's tresses and shine their three thousand swords through the soft swan of the fog.

It is not fear that stops you from doing the brave and true thing in your daily life. Rather, the problem is avoidance. You want to feel comfortable so you avoid doing or saying the thing that will evoke fear and other difficult emotions. Avoidance will make you feel less vulnerable in the short run but, it will never make you less afraid.

This Constitutional Republic called America is an historic aberration. Any honest student of history will note that the prevailing socio-economic system is feudalism, where a tiny minority control the vast majority of wealth, power, and resources. In doing so, they have absolute control over the 99% of the population. Power equals control.

What is thy thought? There is no miracle? There is a great one, which thou hast not read, And never shalt escape. Thyself, O man, Thou art the miracle. Ay, thou thyself, Being in the world and of the world, thyself, Hast breathed in breath from Him that made the world. Thou art thy Father's copy of Himself,-- Thou art thy Father's miracle.

Within a single scene, it seems to be unwise to have access to the inner reflections of more than one character. The reader generally needs a single character as the means of perception, as the character to whom the events are happening, as the character with whom he is to empathize in order to have the events of the writing happen to him.

At least I've had to come to that in my life, to realize that this stuff called failure, this stuff, this debris of historical trauma, family trauma, you know, stuff that can kill your spirit, is actually raw material to make things with and to build a bridge. You can use those materials to build a bridge over that which would destroy you.

None of us ever escape the first few years of our lives. They make a mould into which we are cast, and though it may be broken, and we turned loose, some remnant of it, some intangible evil or lovely thing or both, will remain with us, like the odor to a flower, or the smoothness to a piece of ivory. It is part of the immortality of youth.

The poems in Helena Mesa’s virtuosic first book, Horse Dance Underwater, run with such speed, verve, and alacrity they leave you breathless, exhilarated, and transformed as if the purest kind of song had lifted you into the air. By this quickness of language finding lyric speech, Mesa’s poems remind us of art’s joyous and ecstatic effects.

Peter Conners stunning prose poems are packed with keen sensitivity, dreaminess, and wit. I love his time travels, the vibrant layering of image and detail. Try taking walks as you are reading this book- the dazzle of landscapes, inner and outer, feel replenished and rich. This is language and vision I want to come home to again and again.

Women have their heads in their hearts. Man seems to have been destined for a superior being; as things are, I think women generally better creatures than men. They have weaker appetites and weaker intellects but much stronger affections. A man with a bad heart has been sometimes saved by a strong head; but a corrupt woman is lost forever.

I have seem even those who have long since abjured God die in grace. . . . Atheists don't use their drying to bargain for a better seat at the table; indeed they may not even believe supper is being served. They are not storing up 'merit.'; They just smile because their heart is ripe. They are kind for no particular reason; they just love.

I lay in that tub on the seventeenth floor of this hotel for-women-only, high up over the jazz and push of New York, for near unto an hour, and I felt myself growing pure again. I don't believe in baptism or the waters of Jordan or anything like that, but I guess I feel about a hot bath the way those religious people feel about holy water.

Peace to these little broken leaves, That strew our common ground; That chase their tails, like silly dogs, As they go round and round. For though in winter boughs are bare, Let us not once forget Their summer glory, when these leaves Caught the great Sun in their strong net; And made him, in the lower air, Tremble - no bigger than a star!

THE THOUGHTFUL LOVER Deny yourself all half things. Have it or leave it. But it will keep—or it is not worth the having. Never start anything you can't finish— However do not lose faith because you are starved! She loves you she says. Believe it —tomorrow. But today the particulars of poetry that difficult art require your whole attention.

The seasons alter: hoary-headed frosts Fall in the fresh lap of the crimson rose, And on old Hiems' thin and icy crown An odorous chaplet of sweet summer buds Is, as in mockery, set. The spring, the summer, The childing autumn, angry winter, change Their wonted liveries, and the mazed world, By their increase, now knows not which is which.

I am already kindly disposed towards you. My friendship it is not in my power to give: this is a gift which no man can make, it is not in our own power: a sound and healthy friendship is the growth of time and circumstance, it will spring up and thrive like a wildflower when these favour, and when they do not, it is in vain to look for it.

Existence is not itself a good thing, that we should spend a lifetime securing its necessaries: a life spent, however victoriously, in securing the necessaries of life is no more than an elaborate furnishing and decoration of apartments for the reception of a guest who is never to come. Our business here is not to live, but to live happily.

Those who say we should dismantle the role of Poet Laureate altogether, the trick they miss is that being called this thing, with the weight of tradition behind it, and with the association of the Royal family, does allow you to have conversations and to open doors, and wallets, for the good of poetry in a way that nothing else would allow.

Now that I've seen what war is, what civil war is, I know that everybody, if one day it should end, ought to ask himself: "And what shall we make of the fallen? Why are they dead?" I wouldn't know what to say. Not now, at any rate. Nor does it seem to me that the others know. Perhaps only dead know, and only for them is the war really over.

To choose a hardship for ourselves is our only defense against that hardship. This is what is meant by accepting suffering. Those who, by their very nature, can suffer completely, utterly, have an advantage. That is how we can disarm the power of suffering, make it our own creation, our own choice; submit to it. A justification for suicide.

This is very important -- to take leisure time. Pace is the essence. Without stopping entirely and doing nothing at all for great periods, you're gonna lose everything...just to do nothing at all, very, very important. And how many people do this in modern society? Very few. That's why they're all totally mad, frustrated, angry and hateful.

My fiction is based on both my own experience transformed, altered, juggled and changed to suit the demands of composition, character, and plot. If I see a theme emerging in a story I will likely take it up and develop it. I hardly ever set out with a conscious plan and if I do the story usually takes over and takes me where it wants to go.

In almost every book I've written, there is a reference to a movie - legendary films, actors and actresses, and forgotten made-for-TV movies. The leaps poems make are not unlike the cuts in a film. The miniature and avant-garde prose poets have perhaps the most obvious ties to film, as a prose poem in its shape is not unlike a movie screen.

When I contrast the loving Jesus, comprehending all things in his ample and tender charity, with those who profess to bear his name, marking their zeal by what they do not love, it seems to me as though men, like the witches of old, had read the Bible backward, and had taken incantations out of it for evil, rather than inspiration for good.

This is what life does. It lets you walk up to the store to buy breakfast and the paper, on a stiff knee. It lets you choose the way you have your eggs, your coffee. Then it sits a fisherman down beside you at the counter who says, Last night, the channel was full of starfish. And you wonder, is this a message, finally, or just another day?

The human attitude of which classical music is the expression is always the same; it is always based on the same kind of insight into life and strives for the same kind of victory over blind change. Classical music as gesture signifies knowledge of the tragedy of the human condition, affirmation of human destiny, courage, cheerful serenity.

I think the lies I make the most are in regards to my hopes and intentions for myself. As for lies I tell other people - I will certainly tell lies. When somebody is very ill and looks awful, and you tell them they look nice. Or if you just ate the last cookie, if someone asked me if I ate the last cookie, I would definitely lie about that.

Because every book of art, be it a poem or a cupola, is understandably a self-portrait of its author, we won't strain ourselves too hard trying to distinguish between the author's persona and the poem's lyrical hero. As a rule, such distinctions are quite meaningless, if only because a lyrical hero is invariably an author's self-projection.

Planned Parenthood is a pretty popular organization. Way more popular than Congress! It claims that one in five women have received care from one of its clinics. And this care, despite what abortion opponents say, is excellent and not easily replaceable by 'community health centers.' Texas tried it, and thousands of women went without care.

This rose became a bandanna, which became a house, which became infused with all passion, which became a hideaway, which became yes I would like to have dinner, which became hands, which became lands, shores, beaches, natives on the stones, staring and wild beasts in the trees, chasing the hats of lost hunters, and all this deserves a tone.

I think you will agree that I am alive in every part of this book; turn back twenty, thirty, one hundred pages - I am back there. That is why I hate the story; characters are not snakes that they must shed their skins on every page - there can only be one action: what a man is. When you have understood this, you will be through with novels.

And if you would know God, be not therefore a solver of riddles. Rather look about you and you shall see Him playing with your children. And look into space; you shall see Him walking in the cloud, outstretching His arms in the lightning and descending in rain. You shall see Him smiling in flowers, then rising and waving His hands in trees.

Good morning, daddy! Ain't you heard The boogie-woogie rumble Of a dream deferred? Listen closely: You'll hear their feet Beating out and beating out a - You think It's a happy beat? Listen to it closely: Ain't you heard something underneath like a - What did I say? Sure, I'm happy! Take it away! Dream Boogie Hey, pop! Re-bop! Mop! Y-e-a-h!

Do anything but love; or if thou lovest and art a woman, hide thy love from him whom thou dost worship; never let him know how dear he is; flit like a bird before him; lead him from tree to tree, from flower to flower; but be not won, or thou wilt, like that bird, when caught and caged, be left to pine neglected and perish in forgetfulness.

But is there any reason to believe that a woman's spiritual fibre is less sturdy than a man's? Is it not possible for a woman to come to terms with herself if not with the world; to withdraw more and more, as time goes on, her own personality from her productions; to stop childish fears of death and eschew charming rebellions against facts?

This is what history is: all those centuries of bodies, moving over these canals, twisting and blooming into life in these houses, these streets; all that flesh hungering, coming together, separating, continuing, accumulating, relinquishing, aging and breaking down. Bodies as tulips bent to the demands of light, colored into blossom, spent.

She is standing on my lids And her hair is in my hair She has the colour of my eye She has the body of my hand In my shade she is engulfed As a stone against the sky She will never close her eyes And she does not let me sleep And her dreams in the bright day Make the suns evaporate And me laugh cry and laugh Speak when I have nothing to say

We rest; a dream has power to poison sleep. We rise; one wand'ring thought pollutes the day. We feel, conceive, or reason; laugh or weep, Embrace fond woe, or cast our cares away; It is the same: for, be it joy or sorrow, The path of its departure still is free. Man's yesterday may ne'er be like his morrow; Nought may endure but Mutability!

If we with earnest effort could succeed To make our life one long, connected prayer, As lives of some, perhaps, have been and are; If, never leaving Thee, we have no need Our wandering spirits back again to lead Into Thy presence, but continued there Like angels standing on the highest stair Of the Sapphire Throne: this were to pray indeed!

A lot of native culture has been destroyed. So you already feel lost inside your culture. And then you add up feeling lost and insignificant inside the larger culture. So you end up feeling lost squared. And to never be recognized, to never have any power, you know, other minority communities actually have a lot of economic, cultural power.

Poems infatuated with their own smarts and detached from any emotional grounding can leave the reader feeling lonely, empty and ashamed for having expected more. Like icy adolescents, such poetry is more interested in commiserating than acknowledging that feelings — the sentiments that make us susceptible to sentimentality — actually exist.

There is will in the thought, there is none in the dream. The dream, which is completely spontaneous, takes and keeps, even in the gigantic and the ideal, the form of our mind. Nothing springs more directly and more sincerely from the very bottom of our souls than our unreflected and indefinite aspirations towards the splendours of destiny.

Share This Page